अध्याय 10
श्लोक 19.0
६।१९ ॥ श्रीगणेशाय नमः
6|19 || śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Salutations to Shri Ganesha.
अध्याय 10
६।१९ ॥ श्रीगणेशाय नमः
6|19 || śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Salutations to Shri Ganesha.
अध्याय 10
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Salutations to Shri Gauri and Shankara.
अध्याय 10
श्रीशिवमहापुराणम्
śrīśivamahāpurāṇam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The glorious Shiva Mahapurana.
अध्याय 10
ॐ नमः शिवाय ॥ षष्ठी कैलाससंहिता ६.१९. एकोनविंशोऽध्यायः ।योगपट्टविधिवर्णनम् ।सुब्रह्मण्य उवाच ।(१) प्रज्ञानं ब्रह्म (२) अहं ब्रह्मास्मि (३) तत्त्वमसि (४) अयामात्मा ब्रह्म (५) ईशा वास्यमिदं सर्वं (६) प्राणोऽस्मि (७) प्रज्ञानात्मा (८) यदेवेह तदमुत्र यदमुत्र तदन्विह (९) अन्यदेव तद्विदितादथो अविदितादधि (१०) एष न आत्मान्तर्याम्यमृतः (११) स यश्चायं पुरुषे यश्चासावादित्ये स एकः (१२) अहमस्मि परं ब्रह्म परापरपरात्परम् (१३) वेदशास्त्रगुरुत्वात्तु स्वयमानन्दलक्षणम् (१४) सर्वभूतस्थितं ब्रह्म तदेवाहं न संशयः (१५) तत्त्वस्य प्राणोऽहमस्मि पृथिव्याः प्राणोऽहमस्मि (१६) अपां च प्राणोऽहमस्मि तेजसश्च प्राणोऽहमस्मि (१७) वायोश्च प्राणोऽहमस्मि आकाशस्य प्राणोऽहमस्मि (१८) त्रिगुणस्य प्राणोऽहमस्मि (१९) सर्वोऽहं सर्वात्मकोऽहं संसारी यद्भूतं यच्च भव्यं यद्वर्तमानं सर्वात्मकत्वादद्वितीयोऽहम् (२०) सर्वं खल्विदं ब्रह्म (२१) सर्वोऽहं विमुक्तोऽहम् (२२) योऽसौ सोऽहं हंसः सोऽहमस्मि
oṃ namaḥ śivāya || ṣaṣṭhī kailāsasaṃhitā 6.19. ekonaviṃśo'dhyāyaḥ | yogapaṭṭavidhivarṇanam | subrahmaṇya uvāca | (1) prajñānaṃ brahma (2) ahaṃ brahmāsmi (3) tattvamasi (4) ayāmātmā brahma (5) īśā vāsyamidaṃ sarvaṃ (6) prāṇo'smi (7) prajñānātmā (8) yadeveha tadamutra yadamutra tadanviha (9) anyadeva tadviditādatho aviditādadhi (10) eṣa na ātmāntaryāmyamṛtaḥ (11) sa yaścāyaṃ puruṣe yaścāsāvāditye sa ekaḥ (12) ahamasmi paraṃ brahma parāparaparātparam (13) vedaśāstragurutvāttu svayamānandalakṣaṇam (14) sarvabhūtasthitaṃ brahma tadevāhaṃ na saṃśayaḥ (15) tattvasya prāṇo'hamasmi pṛthivyāḥ prāṇo'hamasmi (16) apāṃ ca prāṇo'hamasmi tejasaśca prāṇo'hamasmi (17) vāyośca prāṇo'hamasmi ākāśasya prāṇo'hamasmi (18) triguṇasya prāṇo'hamasmi (19) sarvo'haṃ sarvātmako'haṃ saṃsārī yadbhūtaṃ yacca bhavyaṃ yadvartamānaṃ sarvātmakatvādadvitīyo'ham (20) sarvaṃ khalvidaṃ brahma (21) sarvo'haṃ vimukto'ham (22) yo'sau so'haṃ haṃsaḥ so'hamasmi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Om, salutation to Shiva. The sixth book, the Kailasa Samhita, chapter 19: the description of the rite of the yoga-patta. Subrahmanya said: (1) Consciousness is Brahman. (2) I am Brahman. (3) That thou art. (4) This self is Brahman. (5) All this is to be dwelt in by the Lord. (6) I am breath. (7) The self of consciousness. (8) What is here is there; what is there is here. (9) It is other than the known and above the unknown. (10) This is your self, the inner controller, the immortal. (11) He who is in the person and he who is in the sun are one. (12) I am the supreme Brahman, higher than the high and the low. (13) Through the authority of Veda, shastra and guru, it is itself of the nature of bliss. (14) The Brahman abiding in all beings — that am I, without doubt. (15) I am the breath of the principle; I am the breath of the earth. (16) I am the breath of the waters, and I am the breath of fire. (17) I am the breath of the wind, and I am the breath of space. (18) I am the breath of the three qualities. (19) I am all, I am the self of all, the transmigrant; what has been, what will be and what is — because I am the self of all, I am without a second. (20) All this indeed is Brahman. (21) I am all, I am free. (22) He who is that, he am I; the swan, he am I.
अध्याय 10
अथ महावाक्यानामर्थमाह ॥ प्रज्ञानं ब्रह्मवाक्यार्थः पूर्वमेव प्रबोधितः ।अहम्पदस्यार्थभूतः शक्त्यात्मा परमेश्वरः
atha mahāvākyānāmarthamāha || prajñānaṃ brahmavākyārthaḥ pūrvameva prabodhitaḥ | ahampadasyārthabhūtaḥ śaktyātmā parameśvaraḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Now he states the meaning of the great sayings. The meaning of the saying "Consciousness is Brahman" has already been explained; the meaning of the word "I" is the supreme Lord, of the nature of Shakti.
अध्याय 10
अकारः सर्ववर्णाग्र्यः प्रकाशः परमः शिवः ।हकारो व्योमरूपः स्याच्छक्त्यात्मा सम्प्रकीर्तितः
akāraḥ sarvavarṇāgryaḥ prakāśaḥ paramaḥ śivaḥ | hakāro vyomarūpaḥ syācchaktyātmā samprakīrtitaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The letter a, foremost of all letters, is the light, the supreme Shiva; the letter h is of the form of space, declared to be of the nature of Shakti.
अध्याय 10
शिवशक्त्योस्तु संयोगादानन्दः सततोदितः ।ब्रह्मेति शिवशक्त्योस्तु सर्वात्मत्वमिति स्फुटम्
śivaśaktyostu saṃyogādānandaḥ satatoditaḥ | brahmeti śivaśaktyostu sarvātmatvamiti sphuṭam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
From the union of Shiva and Shakti bliss constantly arises; "Brahman" clearly means the all-selfhood of Shiva and Shakti.
अध्याय 10
पूर्वमेवोपदिष्टं तत्सोऽहमस्मीति भावयेत् ।तत्त्वमित्यत्र तदिति तच्छब्दार्थः प्रबोधितः
pūrvamevopadiṣṭaṃ tatso'hamasmīti bhāvayet | tattvamityatra taditi tacchabdārthaḥ prabodhitaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
What was taught earlier — "I am he" — should be contemplated. In "That thou art," the meaning of the word "that" has been explained.
अध्याय 10
अन्यथा सोऽहमित्यत्र विपरीतार्थभावना ।अहंशब्दस्तु पुरुषस्तदिति स्यान्नपुंसकम् ।एवमन्योऽन्यवैरुध्यादन्वयो न भवेत्तयोः
anyathā so'hamityatra viparītārthabhāvanā | ahaṃśabdastu puruṣastaditi syānnapuṃsakam | evamanyo'nyavairudhyādanvayo na bhavettayoḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Otherwise, in "I am he," there would be a contrary contemplation of meaning: the word "I" is masculine, and "that" would be neuter; thus, being mutually opposed, the two could not be construed together.
अध्याय 10
स्त्रीपुंरूपस्य जगतः कारणं चान्यथा भवेत् ।स तत्त्वमसि इत्येवमुपदेशार्थभावना
strīpuṃrūpasya jagataḥ kāraṇaṃ cānyathā bhavet | sa tattvamasi ityevamupadeśārthabhāvanā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and the cause of the world of female and male forms would be otherwise. "He, that thou art" — such is the contemplation of the teaching's meaning.
अध्याय 10
अन्यदेव तद्विदितादथो अविदितादपि ।अस्मिन्वाक्ये फलस्यापि वैपरीत्यविभावना
anyadeva tadviditādatho aviditādapi | asminvākye phalasyāpi vaiparītyavibhāvanā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"It is other than the known and also above the unknown" — in this saying there is also the contemplation of the opposite of the result.
अध्याय 10
सर्वोत्कृष्टश्च सर्वात्मा परब्रह्म स ईरितः ।परश्चाथापरश्चेति परात्परमिति त्रिधा
sarvotkṛṣṭaśca sarvātmā parabrahma sa īritaḥ | paraścāthāparaśceti parātparamiti tridhā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He is declared to be the highest of all, the self of all, the supreme Brahman; the high, the low, and higher than the highest — thus threefold.
अध्याय 10
पूर्णोऽहं भावरूपत्वान्नित्यमुक्तोऽहमेव हि ।पशवो मत्प्रसादेन मुक्ता मद्भावमाश्रिताः
pūrṇo'haṃ bhāvarūpatvānnityamukto'hameva hi | paśavo matprasādena muktā madbhāvamāśritāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I am full, being of the nature of being; I alone am ever free. The bound souls, by my grace, are freed, having taken refuge in my state.
अध्याय 10
ततश्चाङ्गानि विन्यस्य सर्वज्ञानीत्यनुक्रमात् ।कल्पयेदुपचारांश्च षोडशासनपूर्वकाम्
tataścāṅgāni vinyasya sarvajñānītyanukramāt | kalpayedupacārāṃśca ṣoḍaśāsanapūrvakām
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then, placing the limbs in order with "sarvajnani" and the rest, he should arrange the sixteen services beginning with the seat.
अध्याय 10
सम्प्रदायानुगुण्येन नमस्कुर्युस्तथापरे ।शिष्यस्तदा समुत्थाय नमस्कुर्याद् गुरुं तथा ।गुरोरपि गुरुं तस्य शिष्यांश्च स्वगुरोरपि
sampradāyānuguṇyena namaskuryustathāpare | śiṣyastadā samutthāya namaskuryād guruṃ tathā | gurorapi guruṃ tasya śiṣyāṃśca svagurorapi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Others should likewise bow according to their tradition. Then the disciple should rise and bow to the guru, to the guru's guru, and to the disciples of his own guru.
अध्याय 10
अयमात्मेति वाक्ये च पुंरूपं पदयुग्मकम् ।ईशेन रक्षणीयत्वादीशावास्यमिदं जगत्
ayamātmeti vākye ca puṃrūpaṃ padayugmakam | īśena rakṣaṇīyatvādīśāvāsyamidaṃ jagat
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
In the saying "This self," the pair of words is masculine in form. "All this world is to be dwelt in by the Lord," since it must be protected by the Lord.
अध्याय 10
प्रज्ञानात्मा यदेवेह तदमुत्रेति चिन्तयेत् ।यः स एवेति विद्वद्भिः सिद्धान्तिभिरिहोच्यते
prajñānātmā yadeveha tadamutreti cintayet | yaḥ sa eveti vidvadbhiḥ siddhāntibhirihocyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"The self of consciousness"; "What is here is there" — one should reflect that "he is the same," so it is said here by the learned who hold the doctrine.
अध्याय 10
उपरिस्थितवाक्ये च योऽमुत्र स इह स्थितः ।इति पूर्ववदेवार्थः पुरुषो विदुषां मतः
uparisthitavākye ca yo'mutra sa iha sthitaḥ | iti pūrvavadevārthaḥ puruṣo viduṣāṃ mataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
And in the saying above, "he who is there abides here" — the meaning, as before, is the Person, as held by the wise.
अध्याय 10
यथा स्यात्तद्वदेवात्र वक्ष्यामि श्रूयतां मुने ।अयथाविदिताशब्दो पूर्ववद्विदितादिति
yathā syāttadvadevātra vakṣyāmi śrūyatāṃ mune | ayathāviditāśabdo pūrvavadviditāditi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
How it is so, I shall explain here; listen, O sage. The word "known," as before, is not used in its ordinary sense;
अध्याय 10
प्रवृत्तः स्यात्तद्विदितात्तथैवाविदितात्परम् ।अन्यदेव हि संसिद्ध्यै न भवेदिति निश्चितम्
pravṛttaḥ syāttadviditāttathaivāviditātparam | anyadeva hi saṃsiddhyai na bhavediti niścitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
it proceeds beyond the known and likewise beyond the unknown; it is settled that it is other and could not be accomplished otherwise.
अध्याय 10
एष त आत्मान्तर्यामी योऽमृतश्च शिवः स्वयम् ।यश्चायं पुरुषे शम्भुर्यश्चादित्ये व्यवस्थितः
eṣa ta ātmāntaryāmī yo'mṛtaśca śivaḥ svayam | yaścāyaṃ puruṣe śambhuryaścāditye vyavasthitaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"This is your self, the inner controller," who is immortal, is Shiva himself — Shambhu who is in the person and who abides in the sun.
अध्याय 10
स चाऽसौ सेति पार्थक्यं नैकं सर्वं स ईरितः ।सोपाधिद्वयमस्यार्थ उपचारात्तथोच्यते
sa cā'sau seti pārthakyaṃ naikaṃ sarvaṃ sa īritaḥ | sopādhidvayamasyārtha upacārāttathocyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"He" and "that one" suggest separateness, yet all is declared to be he; its meaning with two limiting adjuncts is stated figuratively.
अध्याय 10
तं शम्भुनाथं श्रुतयो वदन्ति हि हिरण्मयम् ।हिरण्यबाहव इति सर्वाङ्गस्योपलक्षलम्
taṃ śambhunāthaṃ śrutayo vadanti hi hiraṇmayam | hiraṇyabāhava iti sarvāṅgasyopalakṣalam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Shrutis call that lord Shambhu golden; "golden-armed" indicates his whole body.
अध्याय 10
अन्यथा तत्पतित्वं तु न भवेदिति यत्नतः ।य एषोऽन्तरिति शम्भुश्छान्दोग्ये श्रूयते शिवः
anyathā tatpatitvaṃ tu na bhavediti yatnataḥ | ya eṣo'ntariti śambhuśchāndogye śrūyate śivaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Otherwise his lordship would not hold. In the Chhandogya, Shambhu Shiva is heard of as "he who is within."
अध्याय 10
हिरण्यश्मश्रुवांस्तद्वद्धिरण्यमयकेशवान् ।नखमारभ्य केशान्तं सर्वत्रापि हिरण्मयः
hiraṇyaśmaśruvāṃstadvaddhiraṇyamayakeśavān | nakhamārabhya keśāntaṃ sarvatrāpi hiraṇmayaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Likewise with golden beard and golden hair — from the nails to the tips of the hair he is golden throughout.
अध्याय 10
अहमस्मि परं ब्रह्म परापरपरात्परम् ।इति वाक्यस्य तात्पर्यं वदामि श्रूयतामिदम्
ahamasmi paraṃ brahma parāparaparātparam | iti vākyasya tātparyaṃ vadāmi śrūyatāmidam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"I am the supreme Brahman, higher than the high and the low" — I shall tell the purport of this saying; listen to it.
अध्याय 10
अहम्पदस्यार्थभूतः शक्त्यात्मा शिव ईरितः ।स एवास्मीति वाक्यार्थ योजना भवति ध्रुवम्
ahampadasyārthabhūtaḥ śaktyātmā śiva īritaḥ | sa evāsmīti vākyārtha yojanā bhavati dhruvam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The meaning of the word "I" is declared to be Shiva of the nature of Shakti; the saying's meaning is surely the joining "I am he."
अध्याय 10
रुद्रो ब्रह्मा च विष्णुश्च प्रोक्ताः श्रुत्यैव नान्यथा ।तेभ्यश्च परमो देवः परशब्देन बोधितः
rudro brahmā ca viṣṇuśca proktāḥ śrutyaiva nānyathā | tebhyaśca paramo devaḥ paraśabdena bodhitaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Rudra, Brahma and Vishnu are declared by the Shruti itself, not otherwise; and the god supreme above them is indicated by the word "para."
अध्याय 10
वेदशास्त्रगुरूणां च वाक्याभ्यासवशाच्छिशोः ।पूर्णानन्दमयः शम्भुः प्रादुर्भूतो भवेद्धृदि
vedaśāstragurūṇāṃ ca vākyābhyāsavaśācchiśoḥ | pūrṇānandamayaḥ śambhuḥ prādurbhūto bhaveddhṛdi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Through the disciple's practice of the sayings of Veda, shastra and gurus, Shambhu, full of perfect bliss, becomes manifest in his heart.
अध्याय 10
सर्वभूतस्थितः शम्भुः स एवाहं न संशयः ।तत्त्वजातस्य सर्वस्य प्राणोऽस्म्यहमहं शिवः
sarvabhūtasthitaḥ śambhuḥ sa evāhaṃ na saṃśayaḥ | tattvajātasya sarvasya prāṇo'smyahamahaṃ śivaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Shambhu abides in all beings; he am I, without doubt. I am the breath of the whole host of principles; I am Shiva.
अध्याय 10
इत्युक्त्वा पुनरप्याह शिवस्तत्त्वत्रयस्य च ।प्राणोऽस्मीत्यत्र पृथ्व्यादिगुणान्तग्रहणान्मुने
ityuktvā punarapyāha śivastattvatrayasya ca | prāṇo'smītyatra pṛthvyādiguṇāntagrahaṇānmune
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having said this, Shiva says again, of the three principles: in "I am the breath," by taking in everything from earth to the qualities, O sage,
अध्याय 10
आत्मतत्त्वानि सर्वाणि गृहीतानीति भावय ।पुनश्च सर्वग्रहणं विद्यातत्त्वे शिवात्मनोः
ātmatattvāni sarvāṇi gṛhītānīti bhāvaya | punaśca sarvagrahaṇaṃ vidyātattve śivātmanoḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
contemplate that all the Atma principles are included; and again the taking of all, in the Vidya principle, of Shiva and the self.
अध्याय 10
तत्त्वयोश्चास्म्यहं प्राणाः सर्वः सर्वात्मको ह्यहम् ।जीवस्य चान्तर्यामित्वाज्जीवोऽहं तस्य सर्वदा
tattvayoścāsmyahaṃ prāṇāḥ sarvaḥ sarvātmako hyaham | jīvasya cāntaryāmitvājjīvo'haṃ tasya sarvadā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I am the breath of the two principles; I am all, the self of all. Being the inner controller of the individual self, I am always that individual self.
अध्याय 10
यद्भूतं यच्च भव्यं यद्भविष्यत्सर्वमेव च ।मन्मयत्वादहं सर्वः सर्वो वै रुद्र इत्यपि
yadbhūtaṃ yacca bhavyaṃ yadbhaviṣyatsarvameva ca | manmayatvādahaṃ sarvaḥ sarvo vai rudra ityapi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
What has been, what is to be, what will be — all of it; because it is made of me, I am all, and "all indeed is Rudra" too,
अध्याय 10
श्रुतिराह मुने सा हि साक्षाच्छिवमुखोद्गता ।सर्वात्मा परमैरेभिर्गुणैर्नित्यसमन्वयात्
śrutirāha mune sā hi sākṣācchivamukhodgatā | sarvātmā paramairebhirguṇairnityasamanvayāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
says the Shruti, O sage, which came forth directly from Shiva's mouth. The self of all, through constant union with these supreme qualities,
अध्याय 10
स्वस्मात्परात्मविरहादद्वितीयोऽहमेव हि ।सर्वं खल्विदं ब्रह्मेति वाक्यार्थः पूर्वमीरितः
svasmātparātmavirahādadvitīyo'hameva hi | sarvaṃ khalvidaṃ brahmeti vākyārthaḥ pūrvamīritaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
since there is no supreme self apart from myself, I alone am without a second. The meaning of the saying "All this indeed is Brahman" was stated earlier.
अध्याय 10
योऽसौ सर्वात्मकः शम्भुः सोऽहं हंस शिवोऽस्म्यहम् ।इति वै सर्ववाक्यार्थो वामदेव शिवोदितः
yo'sau sarvātmakaḥ śambhuḥ so'haṃ haṃsa śivo'smyaham | iti vai sarvavākyārtho vāmadeva śivoditaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
That Shambhu who is the self of all — he am I, the swan; I am Shiva. This, Vamadeva, is the meaning of all the sayings as told by Shiva.
अध्याय 10
इतीशश्रुतिवाक्याभ्वामुपदिष्टार्थमादरात् ।साक्षाच्छिवैक्यदं पुंसां शिशोर्गुरुरुपादिशेत्
itīśaśrutivākyābhvāmupadiṣṭārthamādarāt | sākṣācchivaikyadaṃ puṃsāṃ śiśorgururupādiśet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Thus the guru should respectfully teach the disciple the meaning taught by the Lord's Shruti sayings, which directly grants men oneness with Shiva.
अध्याय 10
आदाय शङ्खं साधारमस्त्रमन्त्रेण भस्मना ।शोध्य तत्पुरतः स्थाप्य चतुरस्रे समर्चिते
ādāya śaṅkhaṃ sādhāramastramantreṇa bhasmanā | śodhya tatpurataḥ sthāpya caturasre samarcite
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Taking the conch with its stand, purifying it with the astra mantra and ash, and placing it before him on the worshipped square,
अध्याय 10
ओमित्यभ्यर्च्य गन्धाद्यैरस्त्रं वस्त्रोपशोभितम् ।वासितं जलमापूर्य सम्पूज्योमिति मन्त्रतः
omityabhyarcya gandhādyairastraṃ vastropaśobhitam | vāsitaṃ jalamāpūrya sampūjyomiti mantrataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
worshipping it with "Om" and with fragrance and the like, adorned with cloth, filling it with scented water and worshipping it with the mantra "Om,"
अध्याय 10
सप्तधैवाभिमन्त्र्याथ प्रणवेन पुनश्च तम् ।यस्त्वन्तरं किञ्चिदपि कुरुते सोऽतिभीतिभाक्
saptadhaivābhimantryātha praṇavena punaśca tam | yastvantaraṃ kiñcidapi kurute so'tibhītibhāk
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and consecrating it seven times with the pranava — "Whoever makes even the slightest separation is subject to great fear,"
अध्याय 10
इत्याह श्रुतिसत्तत्त्वं दृढात्मा गतभीर्भव ।इत्याभाष्य स्वयं शिष्यं देवं ध्यायन् समर्चयेत्
ityāha śrutisattattvaṃ dṛḍhātmā gatabhīrbhava | ityābhāṣya svayaṃ śiṣyaṃ devaṃ dhyāyan samarcayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
so says the Shruti, the true principle; be firm of soul and free of fear. Having said this, he should himself worship the disciple, meditating on him as the god.
अध्याय 10
शिष्यासनं सम्प्रपूज्य षडुत्थापनमार्गतः ।शिवासनं च सङ्कल्प्य शिवमूर्तिं प्रकल्पयेत्
śiṣyāsanaṃ samprapūjya ṣaḍutthāpanamārgataḥ | śivāsanaṃ ca saṅkalpya śivamūrtiṃ prakalpayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Worshipping the disciple's seat by the path of the six raisings, conceiving it as Shiva's seat, he should imagine the form of Shiva.
अध्याय 10
पञ्च ब्रह्माणि विन्यस्य शिरः पादावसानकम् ।मुण्डवक्त्रकलाभेदैः प्रणवस्य कला अपि
pañca brahmāṇi vinyasya śiraḥ pādāvasānakam | muṇḍavaktrakalābhedaiḥ praṇavasya kalā api
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Placing the five Brahmans from head to feet, and also the kalas of the pranava with the distinctions of head, face and kala,
अध्याय 10
अष्टत्रिंशन्मन्त्ररूपाः शिष्यदेहेऽथ मस्तके ।समावाह्य शिवं मुद्राः स्थापनीयाः प्रदर्शयेत्
aṣṭatriṃśanmantrarūpāḥ śiṣyadehe'tha mastake | samāvāhya śivaṃ mudrāḥ sthāpanīyāḥ pradarśayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
the thirty-eight in the form of mantras, on the disciple's body and head, invoking Shiva, he should show the gestures of installation and the rest.
अध्याय 10
पायसान्नं च नैवेद्यं समर्प्योमग्निजायया ।गण्डूषाचमनार्घ्यादि धूपदीपादिकं क्रमात्
pāyasānnaṃ ca naivedyaṃ samarpyomagnijāyayā | gaṇḍūṣācamanārghyādi dhūpadīpādikaṃ kramāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Offering sweet rice as food offering with "Om" and "svaha," and in order water for rinsing and sipping, arghya, incense, lamp and the rest,
अध्याय 10
नामाष्टकेन सम्पूज्य ब्राह्मणैर्वेदपारगैः ।जपेद् ब्रह्मविदाप्नोति भृगुर्वै वारुणिस्ततः
nāmāṣṭakena sampūjya brāhmaṇairvedapāragaiḥ | japed brahmavidāpnoti bhṛgurvai vāruṇistataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
having worshipped with the eight names together with brahmins versed in the Veda, he should recite "The knower of Brahman attains," "Bhrigu, son of Varuna," and so on,
अध्याय 10
यो देवानामुपक्रम्य यः परः स महेश्वरः ।इत्यन्तं तस्य पुरतः कह्लारादिविनिर्मिताम्
yo devānāmupakramya yaḥ paraḥ sa maheśvaraḥ | ityantaṃ tasya purataḥ kahlārādivinirmitām
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
from "He who among the gods" to "He who is supreme is Maheshvara"; before him, taking a garland made of white lilies and the like,
अध्याय 10
आदाय मालामुत्थाय श्रीविरूपाक्षनिर्मिते ।शास्त्रे पञ्चास्यके रूपे सिद्धिस्कन्धं जपेच्छनैः
ādāya mālāmutthāya śrīvirūpākṣanirmite | śāstre pañcāsyake rūpe siddhiskandhaṃ japecchanaiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
rising, he should slowly recite the Siddhiskandha in the shastra composed by Shri Virupaksha, in the five-faced form,
अध्याय 10
ख्यातिः पूर्णोऽहमित्यन्तं सानुकूलेन चेतसा ।देशिकस्तस्य शिष्यस्य कण्ठदेशे समर्पयेत्
khyātiḥ pūrṇo'hamityantaṃ sānukūlena cetasā | deśikastasya śiṣyasya kaṇṭhadeśe samarpayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
up to "Khyati, I am full"; with a well-disposed mind the teacher should then place the garland around the disciple's neck.
अध्याय 10
तिलकं चन्दनेनाथ सर्वाङ्गालेपनं पुनः ।स्वसम्प्रदायानुगुणं कारयेच्च यथाविधि
tilakaṃ candanenātha sarvāṅgālepanaṃ punaḥ | svasampradāyānuguṇaṃ kārayecca yathāvidhi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then he should have a tilaka made with sandal paste, and the whole body anointed again, according to his own tradition and the rule.
अध्याय 10
ततश्च देशिकः प्रीत्या नाम श्रीपादसंज्ञितम् ।छत्रं च पादुकां दद्याद् दूर्वाकल्पविकल्पनम्
tataśca deśikaḥ prītyā nāma śrīpādasaṃjñitam | chatraṃ ca pādukāṃ dadyād dūrvākalpavikalpanam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then the teacher lovingly should give him a name ending in "Shripada," and an umbrella and sandals, with the arrangement of durva grass,
अध्याय 10
व्याख्यातृत्वं च कर्मादि गुर्वासनपरिग्रहम् ।अनुगृह्य गुरुस्तस्मै शिष्याय शिवरूपिणे
vyākhyātṛtvaṃ ca karmādi gurvāsanaparigraham | anugṛhya gurustasmai śiṣyāya śivarūpiṇe
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and the right to expound, the rites and the rest, and the acceptance of the guru's seat; thus favouring that disciple who is Shiva in form,
अध्याय 10
शिवोऽहमस्मीति सदा समाधिस्थो भवेति तम् ।सम्प्रोच्याथ स्वयं तस्मै नमस्कारं समाचरेत्
śivo'hamasmīti sadā samādhistho bhaveti tam | samprocyātha svayaṃ tasmai namaskāraṃ samācaret
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
he should say to him, "Always abide in samadhi as 'I am Shiva,'" and then himself bow down to him.
अध्याय 10
एवं कृतनमस्कारं शिष्यं दद्याद् गुरुः स्वयम् ।सुशीलं यतवाचं तं विनयावनतं स्थितम्
evaṃ kṛtanamaskāraṃ śiṣyaṃ dadyād guruḥ svayam | suśīlaṃ yatavācaṃ taṃ vinayāvanataṃ sthitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
When the disciple has thus been saluted, the guru himself should instruct him, of good conduct, restrained in speech, standing bowed in humility:
अध्याय 10
अद्य प्रभृति लोकानामनुग्रहपरो भव ।परीक्ष्य वत्सरं शिष्यमङ्गीकुरु विधानतः
adya prabhṛti lokānāmanugrahaparo bhava | parīkṣya vatsaraṃ śiṣyamaṅgīkuru vidhānataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"From today be devoted to showing grace to the worlds. Examine a disciple for a year and accept him according to rule.
अध्याय 10
रागादिदोषान्सन्त्यज्य शिवध्यानपरो भव ।सत्सम्प्रदायसंसिद्धैः सङ्गं कुरु न चेतरैः
rāgādidoṣānsantyajya śivadhyānaparo bhava | satsampradāyasaṃsiddhaiḥ saṅgaṃ kuru na cetaraiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Abandon passion and other faults and be devoted to meditation on Shiva. Keep company with those accomplished in the true tradition, and not with others.
अध्याय 10
अनभ्यर्च्य शिवं जातु मा भुङ्क्ष्वाप्राण सङ्क्षयम् ।गुरुभक्तिं समास्थाय सुखी भव सुखी भव
anabhyarcya śivaṃ jātu mā bhuṅkṣvāprāṇa saṅkṣayam | gurubhaktiṃ samāsthāya sukhī bhava sukhī bhava
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Never eat without worshipping Shiva, as long as life lasts. Holding to devotion to the guru, be happy, be happy."
अध्याय 10
इति क्रमाद् गुरुवरो दयालुर्ज्ञानसागरः ।सानुकूलेन चित्तेन समं शिष्यं समाचरेत्
iti kramād guruvaro dayālurjñānasāgaraḥ | sānukūlena cittena samaṃ śiṣyaṃ samācaret
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
In this way the excellent guru, compassionate, an ocean of knowledge, should deal with the disciple with a well-disposed mind.
अध्याय 10
तव स्नेहान्मयायं वै वामदेव मुनीश्वर ।योगपट्टप्रकारस्ते प्रोक्तो गुह्यतरोऽपि हि
tava snehānmayāyaṃ vai vāmadeva munīśvara | yogapaṭṭaprakāraste prokto guhyataro'pi hi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Out of affection for you, Vamadeva, lord of sages, I have told you the manner of the yoga-patta, though it is most secret.
अध्याय 10
इत्युक्त्वा षण्मुखस्तस्मै क्षौरस्नानविधिक्रमम् ।वक्तुमारभते प्रीत्या यतीनां कृपया शुभम्
ityuktvā ṣaṇmukhastasmai kṣaurasnānavidhikramam | vaktumārabhate prītyā yatīnāṃ kṛpayā śubham
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having said this, the six-faced one lovingly began to describe to him, out of compassion for ascetics, the auspicious order of the rite of tonsure and bathing.
अध्याय 10
६.२० ॥ श्रीगणेशाय नमः
6.20 || śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Salutations to Shri Ganesha.
अध्याय 10
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Salutations to Shri Gauri and Shankara.
अध्याय 10
श्रीशिवमहापुराणम्
śrīśivamahāpurāṇam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The glorious Shiva Mahapurana.
अध्याय 10
ॐ नमः शिवाय ॥ षष्ठी कैलाससंहिता ६.२०. विंशोऽध्यायः ।क्षौरस्नानविधिवर्णनम् ।सुब्रह्मण्य उवाच ।क्षौरस्नानविधिं वक्ष्ये वामदेव महामुने ।यस्य सद्यो विधानेन शुद्धिः स्याद्यतिनः परा
oṃ namaḥ śivāya || ṣaṣṭhī kailāsasaṃhitā 6.20. viṃśo'dhyāyaḥ | kṣaurasnānavidhivarṇanam | subrahmaṇya uvāca | kṣaurasnānavidhiṃ vakṣye vāmadeva mahāmune | yasya sadyo vidhānena śuddhiḥ syādyatinaḥ parā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Om, salutation to Shiva. The sixth book, the Kailasa Samhita, chapter 20: the description of the rite of tonsure and bathing. Subrahmanya said: I shall tell you the rite of tonsure and bathing, Vamadeva, great sage, by which, when properly performed, the ascetic at once attains supreme purity.
अध्याय 10
योगपट्टप्रकारस्य विधिं प्राप्य मुनीश्वर ।स शिष्यः स्याद् व्रती पूर्णः क्षौरकर्मोद्यतो भवेत्
yogapaṭṭaprakārasya vidhiṃ prāpya munīśvara | sa śiṣyaḥ syād vratī pūrṇaḥ kṣaurakarmodyato bhavet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having received the rite of the yoga-patta, lord of sages, that disciple, observing his vow completely, should prepare for the tonsure.
अध्याय 10
गुरुं नत्वा विशेषेण लब्धानुज्ञस्ततो गुरोः ।शिरः सङ्क्षाल्य चाचम्य सवासाः क्षौरमाचरेत्
guruṃ natvā viśeṣeṇa labdhānujñastato guroḥ | śiraḥ saṅkṣālya cācamya savāsāḥ kṣauramācaret
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having bowed to the guru especially and received his leave, washing his head and sipping water, he should undergo the tonsure clothed.
अध्याय 10
क्षालयेद्वसनं पश्चान्मृदम्भोभिः क्षुरादिकम् ।तद्धस्तौ च मृदालिप्य क्षालयेति मृदं ददेत्
kṣālayedvasanaṃ paścānmṛdambhobhiḥ kṣurādikam | taddhastau ca mṛdālipya kṣālayeti mṛdaṃ dadet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Afterwards he should wash the garment and the razor and the rest with clay and water, and smearing the barber's hands with clay, give him clay, saying "Wash."
अध्याय 10
स्थापितं प्रोक्षितं तोयैः शिवं शिवमितीरयन् ।स्वनेत्रे पिहिते चैवानामाङ्गुष्ठाभिमन्त्रिते
sthāpitaṃ prokṣitaṃ toyaiḥ śivaṃ śivamitīrayan | svanetre pihite caivānāmāṅguṣṭhābhimantrite
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Placing them and sprinkling them with water, saying "Shiva, Shiva," covering his own eyes with the ring finger and thumb consecrated,
अध्याय 10
अस्त्रेणोन्मील्य सन्दृश्य क्षुरादिक्षौरसाधनम् ।अभिमन्त्र्य द्वादशाथ प्रोक्षयेदस्त्रमन्त्रतः
astreṇonmīlya sandṛśya kṣurādikṣaurasādhanam | abhimantrya dvādaśātha prokṣayedastramantrataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
opening them with the astra mantra and looking at the razor and other means of tonsure, he should consecrate them twelve times and sprinkle them with the astra mantra.
अध्याय 10
शुद्धे देशे तु संस्थाप्य मृदं त्रेधा विभज्य च ।एवं पुनस्त्रिधा कृत्वा प्रोक्ष्यास्त्रेणाभिमन्त्रयेत्
śuddhe deśe tu saṃsthāpya mṛdaṃ tredhā vibhajya ca | evaṃ punastridhā kṛtvā prokṣyāstreṇābhimantrayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Placing the clay in a pure spot, dividing it into three, and again making it threefold, he should sprinkle it and consecrate it with the astra mantra.
अध्याय 10
समुत्थाय ततोऽसौ वै दण्डमादाय भूतले ।स्वगुरुं मन्त्रदं भक्त्या संस्मरेज्ज्ञाननिष्ठया
samutthāya tato'sau vai daṇḍamādāya bhūtale | svaguruṃ mantradaṃ bhaktyā saṃsmarejjñānaniṣṭhayā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then, rising and taking his staff, on the ground he should devoutly remember his own guru, the giver of the mantra, established in knowledge.
अध्याय 10
ततोऽसौ दृढचेतस्को यतिः स्ववृषसंस्थितः ।भिक्षार्थं प्रव्रजेच्छुद्धो विप्रवर्गेषु साधुषु
tato'sau dṛḍhacetasko yatiḥ svavṛṣasaṃsthitaḥ | bhikṣārthaṃ pravrajecchuddho vipravargeṣu sādhuṣu
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then that ascetic, firm of mind, abiding in his own dharma, pure, should go for alms among the classes of brahmins and among good people.
अध्याय 10
क्षुरं गृहीत्वा तारेण दक्षभागे निकृन्तयेत् ।केशांश्च कांश्चिदग्रेषु वप्त्वा सर्वं च वापयेत्
kṣuraṃ gṛhītvā tāreṇa dakṣabhāge nikṛntayet | keśāṃśca kāṃścidagreṣu vaptvā sarvaṃ ca vāpayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Taking the razor, with the pranava he should cut on the right side; having some of the hair cut at the tips, he should have it all shaved.
अध्याय 10
पृथिव्यां पर्णमादाय विक्षिपेन्न भुवः स्थले ।श्मश्रूणि हस्तपादस्थनखानि च निकृन्तयेत्
pṛthivyāṃ parṇamādāya vikṣipenna bhuvaḥ sthale | śmaśrūṇi hastapādasthanakhāni ca nikṛntayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Taking a leaf, he should not scatter it on the bare ground; he should have the beard and the nails of hands and feet cut.
अध्याय 10
बिल्वाश्वत्थतुलस्यादिस्थाने सङ्गृह्य मृत्तिकाम् ।द्विषड्वारं निमज्याप्सु तीरं गत्वोपविश्य च
bilvāśvatthatulasyādisthāne saṅgṛhya mṛttikām | dviṣaḍvāraṃ nimajyāpsu tīraṃ gatvopaviśya ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Gathering clay at the foot of a bilva, ashvattha, tulasi or the like, and plunging twelve times into the water, going to the bank and sitting down,
अध्याय 10
तत्रैकां मृदमादाय दापयित्वान्यपाणिना ।करौ द्वादशधालिप्य प्रत्येकं केन क्षालयेत्
tatraikāṃ mṛdamādāya dāpayitvānyapāṇinā | karau dvādaśadhālipya pratyekaṃ kena kṣālayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Taking one portion of the clay there and having it given with the other hand, he should smear his hands twelve times and wash each with water.
अध्याय 10
पुनरेकां पादयोश्च मुखे चान्यां करे क्रमात् ।संलिप्याक्षाल्य चाम्भोभिः पुनश्च जलमाविशेत्
punarekāṃ pādayośca mukhe cānyāṃ kare kramāt | saṃlipyākṣālya cāmbhobhiḥ punaśca jalamāviśet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Again, smearing one portion on the feet, another on the face and another on the hands in order, and washing with water, he should enter the water again.
अध्याय 10
अन्यां मृदं भागयित्वा शिरसि द्वादश क्रमात् ।आलिप्य मृदमास्यान्तं निमज्य च पुनः पुनः
anyāṃ mṛdaṃ bhāgayitvā śirasi dvādaśa kramāt | ālipya mṛdamāsyāntaṃ nimajya ca punaḥ punaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Dividing another portion of clay, he should smear it on the head twelve times in order, and up to the face, and plunge in again and again.
अध्याय 10
तीरं गत्वा तु गण्डूषान् षोडशाचमनं द्विधा ।प्राणानायम्य च पुनः प्रणवं द्व्यष्टसङ्ख्यया
tīraṃ gatvā tu gaṇḍūṣān ṣoḍaśācamanaṃ dvidhā | prāṇānāyamya ca punaḥ praṇavaṃ dvyaṣṭasaṅkhyayā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Going to the bank, he should take sixteen mouthfuls of water and sip twice; restraining the breath again, repeating the pranava sixteen times,
अध्याय 10
मृदमन्यां पुनस्त्रेधा विभज्य च तदेकया ।कटिशौचं पादशौचं विधायाचम्य च द्विधा
mṛdamanyāṃ punastredhā vibhajya ca tadekayā | kaṭiśaucaṃ pādaśaucaṃ vidhāyācamya ca dvidhā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
dividing another portion of clay into three, with one he should cleanse the waist and the feet and sip water twice.
अध्याय 10
प्रणवेनाथ षोडश प्राणानायम्य वाग्यतः ।पुनरन्यां स्वोरुदेशे त्रिधा विन्यस्य चोमिति
praṇavenātha ṣoḍaśa prāṇānāyamya vāgyataḥ | punaranyāṃ svorudeśe tridhā vinyasya comiti
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then, restraining the breath sixteen times with the pranava, silent, he should place another portion on his thigh in three parts, saying "Om,"
अध्याय 10
प्रोक्ष्याभिमन्त्रयेत्सप्त स्वपाण्योस्तलमेकधा ।त्रिधालिप्याथ सम्पश्येत्सूर्यमूर्तिं च पावनीम्
prokṣyābhimantrayetsapta svapāṇyostalamekadhā | tridhālipyātha sampaśyetsūryamūrtiṃ ca pāvanīm
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
sprinkle and consecrate it seven times; once on the palms of his hands, smearing it thrice, he should then look at the purifying form of the sun.
अध्याय 10
स्वकक्षयोः समालिप्य व्यत्यस्ताभ्यामथान्यया ।पाणिभ्यां च मृदा शिष्यः सुमतिर्दृढमानसः
svakakṣayoḥ samālipya vyatyastābhyāmathānyayā | pāṇibhyāṃ ca mṛdā śiṣyaḥ sumatirdṛḍhamānasaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Smearing both armpits with his hands crossed, with another portion of clay, the wise disciple, firm of mind,
अध्याय 10
गृहीत्वान्यां मृदं शुद्धां तथासौ गुरुभक्तिमान् ।शिर आरभ्य पादान्तं विलिप्यादित्यदृष्टया
gṛhītvānyāṃ mṛdaṃ śuddhāṃ tathāsau gurubhaktimān | śira ārabhya pādāntaṃ vilipyādityadṛṣṭayā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
taking another portion of pure clay, devoted to his guru, should smear himself from head to feet with his eyes on the sun.
अध्याय 10
ततः साम्बं महेशानं शङ्करं चन्द्रशेखरम् ।संस्मरेद्भक्तितः शिष्य सर्वैश्वर्यपतिं शिवम्
tataḥ sāmbaṃ maheśānaṃ śaṅkaraṃ candraśekharam | saṃsmaredbhaktitaḥ śiṣya sarvaiśvaryapatiṃ śivam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then the disciple should devoutly remember Shiva with Amba, the great lord, Shankara, the moon-crested, master of all lordship.
अध्याय 10
त्रिवारं प्रणमेत्प्रीत्या साष्टाङ्गं च गुरुं शिवम् ।पञ्चाङ्गेनैकवारं च समुत्थाय च वन्दयेत्
trivāraṃ praṇametprītyā sāṣṭāṅgaṃ ca guruṃ śivam | pañcāṅgenaikavāraṃ ca samutthāya ca vandayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He should lovingly bow three times with the eight limbs to the guru, who is Shiva, and once with the five limbs, and rising, salute him.
अध्याय 10
तीर्थं प्रविश्य तन्मध्ये निमज्योन्मज्य तां मृदम् ।स्कन्धे संस्थाप्य पूर्वोक्तप्रकारेण विलेपयेत्
tīrthaṃ praviśya tanmadhye nimajyonmajya tāṃ mṛdam | skandhe saṃsthāpya pūrvoktaprakāreṇa vilepayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Entering the holy water, plunging and rising in its midst, placing that clay on his shoulder, he should smear himself in the way described before.
अध्याय 10
तत्रावशिष्टं सङ्गृह्य जलमध्ये प्रविश्य च ।विलोड्य सम्यक् तां तत्र सर्वाङ्गेषु विलिप्य च
tatrāvaśiṣṭaṃ saṅgṛhya jalamadhye praviśya ca | viloḍya samyak tāṃ tatra sarvāṅgeṣu vilipya ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Gathering what remains there and entering the water, mixing it well there and smearing it on all his limbs,
अध्याय 10
त्रिवारमोमिति प्रोच्य शिवपादाम्बुजं स्मरन् ।संसाराम्बुधिसन्तारं सदा यद्विधितो हि सः
trivāramomiti procya śivapādāmbujaṃ smaran | saṃsārāmbudhisantāraṃ sadā yadvidhito hi saḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
uttering "Om" three times, remembering Shiva's lotus feet — for he, by rule, always carries one across the ocean of worldly existence —
अध्याय 10
अभिषिच्योमिति जलं विरजाभस्मलोलितम् ।अङ्गोपमार्ज्जनं कृत्वा सुस्नायाद्भस्मना ततः
abhiṣicyomiti jalaṃ virajābhasmalolitam | aṅgopamārjjanaṃ kṛtvā susnāyādbhasmanā tataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
sprinkling with "Om" water mixed with the ash of the Viraja fire, wiping his limbs, he should then bathe well with ash.
अध्याय 10
त्रिपुण्ड्रं च विधायाथ यथोक्तविधिना शुभम् ।यथोक्ताङ्गेषु सर्वेषु सावधानतया मुने
tripuṇḍraṃ ca vidhāyātha yathoktavidhinā śubham | yathoktāṅgeṣu sarveṣu sāvadhānatayā mune
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then he should make the auspicious tripundra according to the stated rule, on all the stated limbs, carefully, O sage.
अध्याय 10
ततः शुद्धमना भूत्वा कुर्यान्मध्यदिनक्रियाः ।महेश्वरं नमस्कृत्य गुरूंस्तीर्थादिकानि च
tataḥ śuddhamanā bhūtvā kuryānmadhyadinakriyāḥ | maheśvaraṃ namaskṛtya gurūṃstīrthādikāni ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then, pure in mind, he should perform the midday rites, bowing to Maheshvara, the gurus, the holy places and the rest.
अध्याय 10
सम्पूजयेन्महेशानं भक्त्या परमया मुने ।साम्बिकं ज्ञानदातारं पातारं त्रिभवस्य वै
sampūjayenmaheśānaṃ bhaktyā paramayā mune | sāmbikaṃ jñānadātāraṃ pātāraṃ tribhavasya vai
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He should worship Maheshana with supreme devotion, O sage — together with Ambika, the giver of knowledge, the protector of the three worlds.
अध्याय 10
ततस्तत्र च शुद्धात्मा पञ्चधा परिकल्पितम् ।भैक्ष्यं यथोचितं कुर्याद् दूषितान्नं विवर्जयेत्
tatastatra ca śuddhātmā pañcadhā parikalpitam | bhaikṣyaṃ yathocitaṃ kuryād dūṣitānnaṃ vivarjayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then, pure of soul, he should beg alms there as is fitting, arranged in five ways, avoiding tainted food.
अध्याय 10
शौचं स्नानं तथा भिक्षां नित्यमेकान्तसेवनम् ।भिक्षौश्चत्वारि कर्माणि पञ्चमं नैव विद्यते
śaucaṃ snānaṃ tathā bhikṣāṃ nityamekāntasevanam | bhikṣauścatvāri karmāṇi pañcamaṃ naiva vidyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Cleansing, bathing, begging and constant solitude — these four are the duties of a mendicant; there is no fifth.
अध्याय 10
अलाबुं वेणुपात्रं च दारवं मृण्मयं तथा ।भिक्षोश्चत्वारि पात्राणि पञ्चमं नैव विद्यते
alābuṃ veṇupātraṃ ca dāravaṃ mṛṇmayaṃ tathā | bhikṣoścatvāri pātrāṇi pañcamaṃ naiva vidyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
A gourd, a bamboo vessel, a wooden one and a clay one — these are the four vessels of a mendicant; there is no fifth.
अध्याय 10
ताम्बूलं तैजसं पात्रं रेतस्सेकं सिताम्बरम् ।दिवास्वापो हिनक्तान्नं यतीनां षड्विवर्जिताः
tāmbūlaṃ taijasaṃ pātraṃ retassekaṃ sitāmbaram | divāsvāpo hinaktānnaṃ yatīnāṃ ṣaḍvivarjitāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Betel, a metal vessel, emission of semen, white garments, sleeping by day and eating at night — these six are forbidden to ascetics.
अध्याय 10
साक्षरा विपरीताश्च राक्षसास्त इति स्मृताः ।तस्माद्वै विपरीतं च कर्म नैवाचरेद् यतिः
sākṣarā viparītāśca rākṣasāsta iti smṛtāḥ | tasmādvai viparītaṃ ca karma naivācared yatiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Those who act contrary to the letter are remembered as rakshasas; therefore an ascetic should never act contrary to it.
अध्याय 10
यतिः प्रयत्नतः कुर्यात्क्षौरस्नानं च शुद्धये ।संस्मरन्मनसा शुद्धं परं ब्रह्म सदाशिवम्
yatiḥ prayatnataḥ kuryātkṣaurasnānaṃ ca śuddhaye | saṃsmaranmanasā śuddhaṃ paraṃ brahma sadāśivam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The ascetic should carefully perform the tonsure and bath for purity, remembering in his mind the pure supreme Brahman, Sadashiva.
अध्याय 10
इत्यैव मुनिशार्दूल तव स्नेहान्मयाखिलः ।क्षौरस्नानविधिः प्रोक्तः किम्भूयः श्रोतुमिच्छसि
ityaiva muniśārdūla tava snehānmayākhilaḥ | kṣaurasnānavidhiḥ proktaḥ kimbhūyaḥ śrotumicchasi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Thus, tiger among sages, out of affection for you I have told you the whole rite of tonsure and bathing; what more do you wish to hear?
अध्याय 10
६.२१ ॥ श्रीगणेशाय नमः
6.21 || śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Salutations to Shri Ganesha.
अध्याय 10
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Salutations to Shri Gauri and Shankara.
अध्याय 10
श्रीशिवमहापुराणम् ॥ ६.२१. एकविंशोऽध्यायः ।यतीनां मरणानन्तरदशाहपर्यन्तकृत्यवर्णनम् ।वामदेव उवाच ।ये मुक्ता यतयस्तेषां दाहकर्म न विद्यते ।मृते शरीरे खननं तद्देहस्य श्रुतं मया
śrīśivamahāpurāṇam || 6.21. ekaviṃśo'dhyāyaḥ | yatīnāṃ maraṇānantaradaśāhaparyantakṛtyavarṇanam | vāmadeva uvāca | ye muktā yatayasteṣāṃ dāhakarma na vidyate | mṛte śarīre khananaṃ taddehasya śrutaṃ mayā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The glorious Shiva Mahapurana, book 6, chapter 21: the description of the rites for ascetics after death up to the tenth day. Vamadeva said: For ascetics who are liberated there is no cremation; I have heard that when the body dies it is buried.
अध्याय 10
तत्कर्माचक्ष्व सुप्रीत्या कार्तिकेय गुरो मम ।त्वत्तोऽन्यो न हि संवक्ता त्रिषु लोकेषु विद्यते
tatkarmācakṣva suprītyā kārtikeya guro mama | tvatto'nyo na hi saṃvaktā triṣu lokeṣu vidyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Tell me that rite lovingly, Kartikeya, my guru; there is no other in the three worlds who can tell it besides you.
अध्याय 10
पूर्णाहम्भावमाश्रित्य ये मुक्ता देहपञ्जरात् ।ये तूपासनमार्गेण देहमुक्ताः परं गताः
pūrṇāhambhāvamāśritya ye muktā dehapañjarāt | ye tūpāsanamārgeṇa dehamuktāḥ paraṃ gatāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Those who, resting in the sense of fullness, are freed from the cage of the body, and those who, freed from the body by the path of worship, have gone to the supreme —
अध्याय 10
तेषां गतिविशेषं च भगवन् शङ्करात्मज ।वक्तुमर्हसि सुप्रीत्या मां विचार्य स्वशिष्यतः
teṣāṃ gativiśeṣaṃ ca bhagavan śaṅkarātmaja | vaktumarhasi suprītyā māṃ vicārya svaśiṣyataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and the special destinies of them, blessed son of Shankara — please tell me lovingly, considering me your own disciple.
अध्याय 10
सूत उवाच ।मुनिविज्ञप्तिमाकर्ण्य शक्तिपुत्रः सुरारिहा ।प्राहात्यन्तरहस्यं तद् भृगुणा श्रुतमीश्वरात्
sūta uvāca | munivijñaptimākarṇya śaktiputraḥ surārihā | prāhātyantarahasyaṃ tad bhṛguṇā śrutamīśvarāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Suta said: Hearing the sage's request, the son of Shakti, slayer of the gods' foes, told that most secret thing that Bhrigu had heard from the Lord.
अध्याय 10
सुब्रह्मण्य उवाच ।इदमेव मुने गुह्यं भृगवे शिवयोगिने ।उक्तं भगवता साक्षात्सर्वज्ञेन पिनाकिना
subrahmaṇya uvāca | idameva mune guhyaṃ bhṛgave śivayogine | uktaṃ bhagavatā sākṣātsarvajñena pinākinā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Subrahmanya said: This very secret, O sage, was told directly by the blessed, all-knowing Pinaka-bearer to Bhrigu, the Shiva-yogi.
अध्याय 10
त्रिपदार्थपरिज्ञानं वेदान्तागमवाक्यजम् ।श्रुत्वा गुरोर्मुखाद्योगमभ्यसेत्स यमादिकम्
tripadārthaparijñānaṃ vedāntāgamavākyajam | śrutvā gurormukhādyogamabhyasetsa yamādikam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having heard from the guru's mouth the knowledge of the meaning of the three words, born of the sayings of Vedanta and Agama, he should practise the yoga of restraint and the rest.
अध्याय 10
निनीय वन्द्यचरणौ देवदेवस्य पृष्ठतः ।तिष्ठन्त्यनुग्रहाकाराः कर्मण्येव प्रयोजिताः
ninīya vandyacaraṇau devadevasya pṛṣṭhataḥ | tiṣṭhantyanugrahākārāḥ karmaṇyeva prayojitāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having led them to the feet worthy of salutation, they stand behind the god of gods, forms of grace, employed only in their task.
अध्याय 10
अनुगृह्य समाधिं च स्वदास्यस्पन्दरूपिणीः ।रव्यादिकर्म्मसामर्थ्यरूपाः सिद्धीरनर्गलाः
anugṛhya samādhiṃ ca svadāsyaspandarūpiṇīḥ | ravyādikarmmasāmarthyarūpāḥ siddhīranargalāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
granting samadhi and unobstructed powers, forms of his own servitude and vibration, the capacity for the work of the sun and others.
अध्याय 10
ओमित्यन्ते जपन् देवयजनं पूरयेत्ततः ।ततः शान्तिर्भवेत्तस्य दोषस्य हि मुनीश्वर
omityante japan devayajanaṃ pūrayettataḥ | tataḥ śāntirbhavettasya doṣasya hi munīśvara
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Reciting "Om" at the end, he should then fill the pit; then there is atonement for that fault, lord of sages.
अध्याय 10
ततस्ते यतिनः सर्वे तथा प्राच्यामथापि वा ।उदीच्यां पुण्यदेशे तु पुण्यवृक्षसमीपतः
tataste yatinaḥ sarve tathā prācyāmathāpi vā | udīcyāṃ puṇyadeśe tu puṇyavṛkṣasamīpataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then all those ascetics, in the east or else in the north, in a holy place near a holy tree,
अध्याय 10
पञ्चभिर्ब्रह्मभिः स्पृष्ट्वा जपेत् स्थलमनन्यधीः ।यो देवानामुपक्रम्य यः परः स महेश्वरः
pañcabhirbrahmabhiḥ spṛṣṭvā japet sthalamananyadhīḥ | yo devānāmupakramya yaḥ paraḥ sa maheśvaraḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
touching the spot with the five Brahman mantras, single-minded, he should recite "He who among the gods," "He who is supreme is Maheshvara."
अध्याय 10
वक्ष्ये तदद्य ते ब्रह्मन्न देयं यस्य कस्यचित् ।देयं शिष्याय शान्ताय शिवभक्तियुताय वै
vakṣye tadadya te brahmanna deyaṃ yasya kasyacit | deyaṃ śiṣyāya śāntāya śivabhaktiyutāya vai
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I shall tell it to you now, O brahmin; it is not to be given to just anyone, but to a disciple who is peaceful and endowed with devotion to Shiva.
अध्याय 10
समाधिस्थो यतिः कश्चिच्छिवभावेन देहमुक् ।अस्ति चेत्स महाधीरः परिपूर्णः शिवो भवेत्
samādhistho yatiḥ kaścicchivabhāvena dehamuk | asti cetsa mahādhīraḥ paripūrṇaḥ śivo bhavet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
If there is an ascetic established in samadhi who leaves his body in the state of Shiva, that most steadfast one becomes the full Shiva.
अध्याय 10
अधैर्यचित्तो यः कश्चित्समाधिं न च विन्दति ।तदुपायं प्रवक्ष्यामि सावधानतया शृणु
adhairyacitto yaḥ kaścitsamādhiṃ na ca vindati | tadupāyaṃ pravakṣyāmi sāvadhānatayā śṛṇu
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
For one whose mind is unsteady and who does not attain samadhi, I shall tell the means; listen attentively.
अध्याय 10
तत्कुर्वन्स यतिः सम्यक् शिवध्यानपरो भवेत् ।नियमेन मुने नित्यं प्रणवासक्तमानसः
tatkurvansa yatiḥ samyak śivadhyānaparo bhavet | niyamena mune nityaṃ praṇavāsaktamānasaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Doing that, the ascetic should be properly devoted to meditation on Shiva, O sage, as a rule always, his mind attached to the pranava.
अध्याय 10
देहदौर्बल्यवशतो यद्यधैर्यधरो यतिः ।अकामश्च शिवं स्मृत्वा स जीर्णां स्वां तनुं त्यजेत्
dehadaurbalyavaśato yadyadhairyadharo yatiḥ | akāmaśca śivaṃ smṛtvā sa jīrṇāṃ svāṃ tanuṃ tyajet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
If, through the weakness of the body, the ascetic cannot hold steady, then, free of desire and remembering Shiva, he should give up his worn-out body.
अध्याय 10
सदाशिवानुग्रहतो नन्दिना प्रेरिता मुने ।आतिवाहिकरूपिण्यो देवताः पञ्च विश्रुताः
sadāśivānugrahato nandinā preritā mune | ātivāhikarūpiṇyo devatāḥ pañca viśrutāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
By the grace of Sadashiva, O sage, impelled by Nandi, five renowned deities in the form of conductors come.
अध्याय 10
अग्न्यहन्ताकृतिः काचिज्ज्योत्तिःपुञ्जवपुष्मती ।अह्नोऽभिमानिनी काचिच्छुक्लपक्षाभिमानिनी
agnyahantākṛtiḥ kācijjyottiḥpuñjavapuṣmatī | ahno'bhimāninī kācicchuklapakṣābhimāninī
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
One has the form of fire, a body made of a mass of light; one presides over the day, one presides over the bright fortnight,
अध्याय 10
उत्तरायणरूपा च पञ्चानुग्रहतत्परा ।धूम्रा तमस्विनी रात्रिः कृष्णपक्षाभिमानिनी
uttarāyaṇarūpā ca pañcānugrahatatparā | dhūmrā tamasvinī rātriḥ kṛṣṇapakṣābhimāninī
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and one has the form of the northern course — five intent on grace. Smoke, darkness, night, the one presiding over the dark fortnight,
अध्याय 10
दक्षिणायनरूपेति विश्रुताः पञ्च देवताः ।तासां वृत्तिं शृणुष्वाद्य वामदेव महामुने
dakṣiṇāyanarūpeti viśrutāḥ pañca devatāḥ | tāsāṃ vṛttiṃ śṛṇuṣvādya vāmadeva mahāmune
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and the one of the form of the southern course — these are the five renowned deities. Hear now of their workings, Vamadeva, great sage.
अध्याय 10
ताः पञ्च देवता जीवान् कर्मानुष्ठानतत्परान् ।गृहीत्वा त्रिदिवं यान्ति तत्पुण्यवशतो मुने
tāḥ pañca devatā jīvān karmānuṣṭhānatatparān | gṛhītvā tridivaṃ yānti tatpuṇyavaśato mune
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Those five deities take beings devoted to the performance of rites and go to heaven by the power of their merit, O sage.
अध्याय 10
भुक्त्वा भोगान्यथोक्तांश्च ते तत्पुण्यक्षये पुनः ।मानुषं लोकमासाद्य भजते जन्म पूर्ववत्
bhuktvā bhogānyathoktāṃśca te tatpuṇyakṣaye punaḥ | mānuṣaṃ lokamāsādya bhajate janma pūrvavat
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having enjoyed the pleasures described, when their merit is exhausted, they return to the human world and take birth as before.
अध्याय 10
ताः पुनः पञ्चधा मार्गं विभज्यारभ्य भूतलम् ।अग्न्यादिक्रमतां गृह्य सदाशिवपदं यतिः
tāḥ punaḥ pañcadhā mārgaṃ vibhajyārabhya bhūtalam | agnyādikramatāṃ gṛhya sadāśivapadaṃ yatiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The others again divide the path in five, and beginning from the earth, in the order of fire and the rest, lead the ascetic to the state of Sadashiva.
अध्याय 10
समागतमभिप्रेक्ष्य देवदेवः सदाशिवः ।विरक्तश्चेन्महामन्त्रतात्पर्यमुपदिश्य च
samāgatamabhiprekṣya devadevaḥ sadāśivaḥ | viraktaścenmahāmantratātparyamupadiśya ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Seeing him arrived, Sadashiva, god of gods, if he is dispassionate, teaches him the purport of the great mantra,
अध्याय 10
स्वसाम्यं च वपुर्दत्ते गाणपत्येभिषिच्य च ।अनुगृह्णाति सर्वेशः शङ्करः सर्वनायकः
svasāmyaṃ ca vapurdatte gāṇapatyebhiṣicya ca | anugṛhṇāti sarveśaḥ śaṅkaraḥ sarvanāyakaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
gives him a body like his own, consecrates him as a leader of ganas, and so Shankara, lord of all, leader of all, shows him grace:
अध्याय 10
मृगटङ्कत्रिशूलाग्र्यवरदानविभूषितम् ।त्रिनेत्रं चन्द्रशकलं गङ्गोल्लासिजटाधरम्
mṛgaṭaṅkatriśūlāgryavaradānavibhūṣitam | trinetraṃ candraśakalaṃ gaṅgollāsijaṭādharam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
adorned with the deer, the axe, the excellent trident and the boon-giving gesture, three-eyed, bearing the crescent moon and matted locks gleaming with the Ganga,
अध्याय 10
अधिष्ठितविमानाग्र्यं सर्वगं सर्वकामदम् ।इति शाखाविरक्तस्य रुद्रकन्यासमावृतम्
adhiṣṭhitavimānāgryaṃ sarvagaṃ sarvakāmadam | iti śākhāviraktasya rudrakanyāsamāvṛtam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and he grants him the finest celestial chariot, all-going, granting all desires, surrounded by Rudra-maidens for one dispassionate toward the branches,
अध्याय 10
नृत्यगीतमृदङ्गादिवाद्यघोषमनोहरम् ।दिव्याम्बरस्रगालेपभूषणैरपि भूषितम्
nṛtyagītamṛdaṅgādivādyaghoṣamanoharam | divyāmbarasragālepabhūṣaṇairapi bhūṣitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
charming with the sounds of dancing, singing, drums and other instruments, adorned with divine garments, garlands, unguents and ornaments,
अध्याय 10
दिव्यामृतघटैः पूर्णं दिव्याम्भःपरिपूरितम् ।सूर्यकोटिप्रतीकाशं चन्द्रकोटिसुशीतलम्
divyāmṛtaghaṭaiḥ pūrṇaṃ divyāmbhaḥparipūritam | sūryakoṭipratīkāśaṃ candrakoṭisuśītalam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
full of pots of divine nectar and filled with divine water, radiant as ten million suns, cool as ten million moons,
अध्याय 10
मनोवेगं सर्वगं च विमानमनुगृह्य च ।भुक्तभोगस्य तस्यापि भोगकौतूहलक्षये
manovegaṃ sarvagaṃ ca vimānamanugṛhya ca | bhuktabhogasya tasyāpi bhogakautūhalakṣaye
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
swift as the mind and all-going. When he has enjoyed pleasures and his curiosity for pleasure is exhausted,
अध्याय 10
निपात्य शक्तिं तीव्रतरां प्रकृत्या ह्यतिदुर्गमाम् ।कान्तारं दग्धुकामां तां प्रलयानलसुप्रभाम्
nipātya śaktiṃ tīvratarāṃ prakṛtyā hyatidurgamām | kāntāraṃ dagdhukāmāṃ tāṃ pralayānalasuprabhām
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
the supreme Lord brings down upon him the most intense Shakti, most hard to reach by nature, radiant as the fire of dissolution, eager to burn the wilderness,
अध्याय 10
अनुगृह्य महामन्त्रतात्पर्यं परमेश्वरः ।पूर्णोऽहं भावनारूपः शम्भुरस्मीति निश्चलम्
anugṛhya mahāmantratātparyaṃ parameśvaraḥ | pūrṇo'haṃ bhāvanārūpaḥ śambhurasmīti niścalam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and grants him the purport of the great mantra, fixed and unwavering: "I am full, in the form of being; I am Shambhu."
अध्याय 10
आयुःक्षये पद्मयोनेः पुनरावृत्तिवर्जिताम् ।मुक्तिं च परमां तस्मै प्रयच्छति जगद्गुरुः
āyuḥkṣaye padmayoneḥ punarāvṛttivarjitām | muktiṃ ca paramāṃ tasmai prayacchati jagadguruḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
At the end of the lotus-born's lifespan, the teacher of the world gives him the supreme liberation, free of return.
अध्याय 10
एतदेव पदं तस्मात्सर्वैश्वर्यं समष्टिमत् ।मुक्तिघण्टापथं चेति वेदान्तानां विनिश्चयः
etadeva padaṃ tasmātsarvaiśvaryaṃ samaṣṭimat | muktighaṇṭāpathaṃ ceti vedāntānāṃ viniścayaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Therefore this very state, possessing the totality of all lordship, is also the bell-path of liberation; such is the conclusion of the Vedantas.
अध्याय 10
मुमूर्षोस्तस्य मन्दस्य यतेः सत्सम्प्रदायिनः ।यतयः सानुकूलत्वात्तिष्ठेयुः परितस्तदा
mumūrṣostasya mandasya yateḥ satsampradāyinaḥ | yatayaḥ sānukūlatvāttiṣṭheyuḥ paritastadā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
When that ascetic of the true tradition is dying and weak, ascetics should then stand around him out of kindness.
अध्याय 10
ततः सर्वे च ते तत्र प्रणवादीन्यनुक्रमात् ।उपदिश्य च वाक्यानि तात्पर्यं च समाहिताः
tataḥ sarve ca te tatra praṇavādīnyanukramāt | upadiśya ca vākyāni tātparyaṃ ca samāhitāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then all of them there, in order, should teach him the pranava and the rest, and the sayings and their purport, with collected minds,
अध्याय 10
वर्णयेयुः स्फुटं प्रीत्या शिवं संस्मारयन्सदा ।निर्गुणं परमज्योतिः प्रणम्य विलयावधि
varṇayeyuḥ sphuṭaṃ prītyā śivaṃ saṃsmārayansadā | nirguṇaṃ paramajyotiḥ praṇamya vilayāvadhi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and describe them clearly and lovingly, always making him remember Shiva, the supreme light beyond qualities, bowing until he passes away.
अध्याय 10
एतेषां सममेवात्र संस्कारक्रम उच्यते ।असंस्कृतशरीराणां दौर्गत्यं नैव जायते
eteṣāṃ samamevātra saṃskārakrama ucyate | asaṃskṛtaśarīrāṇāṃ daurgatyaṃ naiva jāyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
For these the order of rites is said to be the same here; for those whose bodies are not given the rites, no evil fate arises.
अध्याय 10
संन्यस्य सर्वकर्माणि शिवाश्रयपरा यतः ।देहं दूषयतस्तेषां राज्ञो राष्ट्रं च नश्यति
saṃnyasya sarvakarmāṇi śivāśrayaparā yataḥ | dehaṃ dūṣayatasteṣāṃ rājño rāṣṭraṃ ca naśyati
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Since they have renounced all rites and are devoted to taking refuge in Shiva, the kingdom of the king who defiles their body perishes,
अध्याय 10
तद्ग्रामवासिनस्तेऽपि भवेयुर्भृशदुःखिनः ।तद्दोषपरिहाराय विधानं चैवमुच्यते
tadgrāmavāsinaste'pi bhaveyurbhṛśaduḥkhinaḥ | taddoṣaparihārāya vidhānaṃ caivamucyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and the dwellers of that village too become very miserable; therefore, to avert that fault, this procedure is stated.
अध्याय 10
स तु नम इरिण्याय चेत्यारभ्य विनम्रधीः ।नम आमीवत्केभ्यान्तं तत्काले प्रजपेन्मनुम्
sa tu nama iriṇyāya cetyārabhya vinamradhīḥ | nama āmīvatkebhyāntaṃ tatkāle prajapenmanum
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He, humble in mind, should at that time recite the mantra from "namah irinyaya" to "namah amivatkebhyah."
अध्याय 10
पुत्रादयो यथान्यायं कुर्युः संस्कारमुत्तमम् ।वच्मि तत्कृपया विप्र सावधानतया शृणु
putrādayo yathānyāyaṃ kuryuḥ saṃskāramuttamam | vacmi tatkṛpayā vipra sāvadhānatayā śṛṇu
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Sons and others should properly perform the excellent rites. I shall tell them out of kindness, O brahmin; listen attentively.
अध्याय 10
अभ्यर्च्य स्नाप्य शुद्धोदैरभ्यर्च्य कुसुमादिभिः ।श्रीरुद्रचमकाभ्यां च रुद्रसूक्तेन च क्रमात्
abhyarcya snāpya śuddhodairabhyarcya kusumādibhiḥ | śrīrudracamakābhyāṃ ca rudrasūktena ca kramāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having worshipped the body, bathed it with pure water and worshipped it with flowers and the like, with the Shri Rudra and Chamaka and the Rudra Sukta in order,
अध्याय 10
शङ्खं च पुरतः स्थाप्य तज्जलेनाभिषिच्य च ।पुष्पं निधाय शिरसि प्रणवेन प्रमार्जयेत्
śaṅkhaṃ ca purataḥ sthāpya tajjalenābhiṣicya ca | puṣpaṃ nidhāya śirasi praṇavena pramārjayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
placing a conch before it and sprinkling it with its water, putting a flower on the head, he should wipe it with the pranava.
अध्याय 10
कौपीनादीनि सन्त्यज्य पुनरन्यानि धारयेत् ।भस्मनोद्धूलयेत्तस्य सर्वाङ्गं विधिना ततः
kaupīnādīni santyajya punaranyāni dhārayet | bhasmanoddhūlayettasya sarvāṅgaṃ vidhinā tataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Removing the loincloth and the rest, he should put on others, and then smear the whole body with ash according to rule.
अध्याय 10
त्रिपुण्ड्रं च विधानेन तिलकं चन्दनेन च ।विरच्य पुष्पैर्मालाभिरलङ्कुर्यात्कलेवरम्
tripuṇḍraṃ ca vidhānena tilakaṃ candanena ca | viracya puṣpairmālābhiralaṅkuryātkalevaram
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Making the tripundra according to rule and a tilaka with sandal, he should adorn the body with flowers and garlands.
अध्याय 10
उरःकण्ठशिरोबाहुप्रकोष्ठश्रुतिषु क्रमात् ।रुद्राक्षमालाभरणैरलङ्कुर्याच्च मन्त्रतः
uraḥkaṇṭhaśirobāhuprakoṣṭhaśrutiṣu kramāt | rudrākṣamālābharaṇairalaṅkuryācca mantrataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
On the chest, throat, head, arms, forearms and ears in order he should adorn it with rudraksha garlands and ornaments, with mantras.
अध्याय 10
सुधूपितं समुत्थाप्य शिक्योपरि निधाय च ।पञ्चब्रह्ममये रम्ये रथे संस्थापयेत्तनुम्
sudhūpitaṃ samutthāpya śikyopari nidhāya ca | pañcabrahmamaye ramye rathe saṃsthāpayettanum
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having fumigated it well, raising it and placing it on a sling, he should set the body in a lovely chariot made of the five Brahmans.
अध्याय 10
ओमद्यैः पञ्चभिर्ब्रह्ममन्त्रैः सद्यादिभिः क्र्मात् ।सुगन्धकुसुमैर्माल्यैरलङ्कुर्याद्रथं च तम्
omadyaiḥ pañcabhirbrahmamantraiḥ sadyādibhiḥ krmāt | sugandhakusumairmālyairalaṅkuryādrathaṃ ca tam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
With the five Brahman mantras beginning with Om, from Sadya on in order, he should adorn that chariot with fragrant flowers and garlands.
अध्याय 10
नृत्यवाद्यैर्ब्राह्मणानां वेदघोषैश्च सर्वतः ।ग्रामं प्रदक्षिणीकृत्य गच्छेत्प्रेतं तमुद्वहन्
nṛtyavādyairbrāhmaṇānāṃ vedaghoṣaiśca sarvataḥ | grāmaṃ pradakṣiṇīkṛtya gacchetpretaṃ tamudvahan
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
With dancing and music, and with the Vedic chanting of brahmins on all sides, he should circle the village clockwise and go on, bearing the dead one.
अध्याय 10
खनित्वा देवयजनं दण्डमात्रप्रमाणतः ।प्रणवव्याहृतिभ्यां च प्रोक्ष्य चास्तीर्य च क्रमात्
khanitvā devayajanaṃ daṇḍamātrapramāṇataḥ | praṇavavyāhṛtibhyāṃ ca prokṣya cāstīrya ca kramāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Digging a pit for the sacrifice to the god, the measure of a staff, sprinkling it with the pranava and the vyahritis and spreading it in order
अध्याय 10
शमीपत्रैश्च कुसुमैरुत्तराग्रं तदूर्ध्वतः ।आस्तीर्य दर्भांस्तत्पीठं चैलाजिनकुशोत्तरम्
śamīpatraiśca kusumairuttarāgraṃ tadūrdhvataḥ | āstīrya darbhāṃstatpīṭhaṃ cailājinakuśottaram
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
with shami leaves and flowers, northward-pointing, and above them spreading darbha grass, a seat of cloth, deerskin and kusha,
अध्याय 10
प्रणवेन ब्रह्मभिश्च पञ्चगव्येन तां तनुम् ।प्रोक्ष्याभिषिच्य रौद्रेण सूक्तेन प्रणवेन च
praṇavena brahmabhiśca pañcagavyena tāṃ tanum | prokṣyābhiṣicya raudreṇa sūktena praṇavena ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
he should sprinkle that body with the pranava, the Brahman mantras and the five products of the cow, and bathe it with the Raudra Sukta and the pranava;
अध्याय 10
शङ्खतोयेनाभिषिच्य मूर्ध्नि पुष्पं विनिःक्षिपेत् ।तद्गतस्यानुकूलोऽसौ शिवस्मरणतत्परः
śaṅkhatoyenābhiṣicya mūrdhni puṣpaṃ viniḥkṣipet | tadgatasyānukūlo'sau śivasmaraṇatatparaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
bathing it with conch water, he should place a flower on the head. Devoted to the one departed and intent on remembering Shiva,
अध्याय 10
ओमित्यथ समुद्धृत्य स्वस्तिवाचनपूर्वकम् ।गर्ते योगासने स्थाप्य प्राङ्मुखं स्याद्यथा तथा
omityatha samuddhṛtya svastivācanapūrvakam | garte yogāsane sthāpya prāṅmukhaṃ syādyathā tathā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
lifting it with "Om," preceded by the recitation of blessings, he should place it in the pit in the yoga posture, facing east as far as possible.
अध्याय 10
गन्धपुष्पैरलङ्कृत्वा धूपगुग्गुलुना ततः ।विष्णो हव्यमिति प्रोच्य रक्षस्वेति वदन् ददेत्
gandhapuṣpairalaṅkṛtvā dhūpaguggulunā tataḥ | viṣṇo havyamiti procya rakṣasveti vadan dadet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Adorning it with fragrance and flowers and with guggulu incense, saying "Vishnu, the oblation," and "Protect it," he should give
अध्याय 10
दण्डं दक्षिणहस्ते तु वामे दद्यात्कमण्डलुम् ।प्रजापते न त्वदेतान्यन्योमन्त्रेण सोदकम्
daṇḍaṃ dakṣiṇahaste tu vāme dadyātkamaṇḍalum | prajāpate na tvadetānyanyomantreṇa sodakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
the staff into the right hand and the water-pot into the left, with water, with the mantra "Prajapati, none other than you."
अध्याय 10
ब्रह्मजज्ञानं प्रथममिति मन्त्रेण मस्तके ।स्पृशञ्जप्त्वा रुद्रसूक्तं भ्रुवोर्मध्ये स्पृशञ्जपेत्
brahmajajñānaṃ prathamamiti mantreṇa mastake | spṛśañjaptvā rudrasūktaṃ bhruvormadhye spṛśañjapet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Touching the head with the mantra "Brahma jajnanam prathamam," and reciting the Rudra Sukta, he should touch the space between the brows and recite.
अध्याय 10
मानोमहान्तमित्यादि चतुर्भिर्मस्तकं ततः ।नालिकेरेण निर्भिद्यादवटं पूरयेत्ततः
mānomahāntamityādi caturbhirmastakaṃ tataḥ | nālikereṇa nirbhidyādavaṭaṃ pūrayettataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
With the four verses beginning "ma no mahantam," he should then split the head with a coconut and afterwards fill the pit.
अध्याय 10
इति जप्त्वा महादेवं साम्बं संसारभेषजम् ।सर्वज्ञमपराधीनं सर्वानुग्रहकारकम्
iti japtvā mahādevaṃ sāmbaṃ saṃsārabheṣajam | sarvajñamaparādhīnaṃ sarvānugrahakārakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having thus recited, to Mahadeva with Amba, the medicine for worldly existence, all-knowing, dependent on none, bestowing grace on all,
अध्याय 10
एकारत्निसमुत्सेधमरत्निद्वयविस्तृतम् ।मृदा पीठं प्रकल्प्याथ गोमयेनोपलेपयेत्
ekāratnisamutsedhamaratnidvayavistṛtam | mṛdā pīṭhaṃ prakalpyātha gomayenopalepayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
he should make of clay a platform one aratni high and two aratnis wide, and plaster it with cow-dung.
अध्याय 10
चतुरस्रं च तन्मध्ये गन्धाक्षतसमन्वितेः ।सुगन्धकुसुमैर्बिल्वैस्तुलस्या च समर्चयेत्
caturasraṃ ca tanmadhye gandhākṣatasamanviteḥ | sugandhakusumairbilvaistulasyā ca samarcayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
In its centre, a square; he should worship with fragrance and rice grains, fragrant flowers, bilva leaves and tulasi.
अध्याय 10
प्रणवेन ततो दद्याद् धूपदीपौ पयो हविः ।दत्त्वा प्रदक्षिणीकृत्य नमस्कुर्याच्च पञ्चधा
praṇavena tato dadyād dhūpadīpau payo haviḥ | dattvā pradakṣiṇīkṛtya namaskuryācca pañcadhā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then with the pranava he should offer incense, lamp, milk and oblation; having given them, he should circumambulate and bow five times.
अध्याय 10
प्रणवं द्वादशावृत्त्वा सञ्जप्य प्रणमेत्ततः ।दिग्विदिक्क्रमतो दद्याद् ब्रह्मार्घ्यं प्रणवेन च
praṇavaṃ dvādaśāvṛttvā sañjapya praṇamettataḥ | digvidikkramato dadyād brahmārghyaṃ praṇavena ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Repeating the pranava twelve times, he should then bow, and give the Brahma-arghya with the pranava in the order of the directions and intermediate directions.
अध्याय 10
एवं दशाहपर्यन्तं विधिस्ते समुदाहृतः ।यतीनां मुनिवर्याथैकादशाहविधिं शृणु
evaṃ daśāhaparyantaṃ vidhiste samudāhṛtaḥ | yatīnāṃ munivaryāthaikādaśāhavidhiṃ śṛṇu
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Thus the rite up to the tenth day has been told to you; now, best of sages, hear the rite of the eleventh day for ascetics.
अध्याय 10
६.२२ ॥ श्रीगणेशाय नमः
6.22 || śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Salutations to Shri Ganesha.
अध्याय 10
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Salutations to Shri Gauri and Shankara.
अध्याय 10
श्रीशिवमहापुराणम्
śrīśivamahāpurāṇam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The glorious Shiva Mahapurana.
अध्याय 10
ॐ नमः शिवाय ॥ षष्ठी कैलाससंहिता ६.२२. द्वाविंशोऽध्यायः ।यतीनामेकादशाहकृत्यवर्णनम् ।सुब्रह्मण्य उवाच ।एकादशेऽह्नि सम्प्राप्ते यो विधिः समुदाहृतः ।तं वक्ष्ये मुनिशार्दूल यतीनां स्नेहतस्तव
oṃ namaḥ śivāya || ṣaṣṭhī kailāsasaṃhitā 6.22. dvāviṃśo'dhyāyaḥ | yatīnāmekādaśāhakṛtyavarṇanam | subrahmaṇya uvāca | ekādaśe'hni samprāpte yo vidhiḥ samudāhṛtaḥ | taṃ vakṣye muniśārdūla yatīnāṃ snehatastava
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Om, salutation to Shiva. The sixth book, the Kailasa Samhita, chapter 22: the description of the rites of the eleventh day for ascetics. Subrahmanya said: The rite declared for when the eleventh day arrives I shall tell you, tiger among sages, out of affection for you.
अध्याय 10
सम्मार्ज्य वेदीमालिप्य कृत्वा पुण्याहवाचनम् ।प्रोक्ष्य पश्चिममारभ्य पूर्वान्तं पञ्च च क्रमात्
sammārjya vedīmālipya kṛtvā puṇyāhavācanam | prokṣya paścimamārabhya pūrvāntaṃ pañca ca kramāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having swept and plastered the altar and performed the recitation for an auspicious day, sprinkling it, beginning in the west and ending in the east, five in order,
अध्याय 10
मण्डलान्युत्तराशास्यः कुर्यात्स्वयमवस्थितः ।प्रादेशमात्रं सङ्कल्प्य चतुरस्रं च मध्यतः
maṇḍalānyuttarāśāsyaḥ kuryātsvayamavasthitaḥ | prādeśamātraṃ saṅkalpya caturasraṃ ca madhyataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
facing north and standing himself, he should make the mandalas, measuring a span, and a square in the middle,
अध्याय 10
बिन्दुत्रिकोणषट्कोणवृत्ताकाराणि च क्रमात् ।शङ्खं च पुरतः स्थाप्य पूजोक्तक्रममार्गतः
bindutrikoṇaṣaṭkoṇavṛttākārāṇi ca kramāt | śaṅkhaṃ ca purataḥ sthāpya pūjoktakramamārgataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
in order, in the shapes of a point, a triangle, a hexagon and a circle; and placing a conch before him, by the path of the order stated for worship,
अध्याय 10
प्राणानायम्य सङ्कल्प्य पूजयित्वा सुरेश्वरीः ।देवताः पञ्च पूर्वोक्ता अतिवाहिकरूपिणीः
prāṇānāyamya saṅkalpya pūjayitvā sureśvarīḥ | devatāḥ pañca pūrvoktā ativāhikarūpiṇīḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Restraining the breath, making the resolve and worshipping the queens of the gods, the five deities described before in the form of conductors,
अध्याय 10
सन्त्यज्योत्तरतो दर्भानयश्च संस्पृशेत् ततः ।पश्चिमादि समारभ्य षडुत्थासनमार्गतः
santyajyottarato darbhānayaśca saṃspṛśet tataḥ | paścimādi samārabhya ṣaḍutthāsanamārgataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
putting aside the darbha grass to the north and touching water, beginning in the west by the path of the six raisings of the seat,
अध्याय 10
रक्ताङ्गुलीयकच्छायरञ्जिताखिलदिङ्मुखाः ।रक्ताम्बरधराः हस्तपदपङ्कजशोभिताः
raktāṅgulīyakacchāyarañjitākhiladiṅmukhāḥ | raktāmbaradharāḥ hastapadapaṅkajaśobhitāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
colouring all the quarters with the lustre of their red rings, wearing red garments, shining with lotus hands and feet.
अध्याय 10
धूपं च परमामोदं साज्यवर्तिं च दीपकम् ।सर्वं समर्पयामीति प्रणवं ह्रीमुपक्रमात्
dhūpaṃ ca paramāmodaṃ sājyavartiṃ ca dīpakam | sarvaṃ samarpayāmīti praṇavaṃ hrīmupakramāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and incense of supreme fragrance and a lamp with a ghee wick — "I offer all," beginning with the pranava and "hrim."
अध्याय 10
कर्ता स्नात्वा धृतप्राण उपवीती समाहितः ।सपवित्रकरस्त्वस्यां पुण्यतिथ्यामिति ब्रुवन्
kartā snātvā dhṛtaprāṇa upavītī samāhitaḥ | sapavitrakarastvasyāṃ puṇyatithyāmiti bruvan
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The performer, having bathed, with controlled breath, wearing the sacred thread, collected, with the purifying ring on his hand, saying "on this holy lunar day,"
अध्याय 10
ततो दत्त्वा ब्राह्मणेभ्यो दक्षिणां च यथाविधि ।नारायणबलिं कुर्यात् तस्मिन्नेव स्थले दिने
tato dattvā brāhmaṇebhyo dakṣiṇāṃ ca yathāvidhi | nārāyaṇabaliṃ kuryāt tasminneva sthale dine
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then, giving fees to the brahmins according to rule, he should perform the Narayana-bali at that same place on that day.
अध्याय 10
मण्डलानि च तेष्वन्तः पुष्पाण्याधाय पीठवत् ।ॐ ह्रीमित्युक्त्वाग्निरूपां तामतिवाहिकदेवताम्
maṇḍalāni ca teṣvantaḥ puṣpāṇyādhāya pīṭhavat | oṃ hrīmityuktvāgnirūpāṃ tāmativāhikadevatām
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
placing flowers within the mandalas as seats, saying "Om hrim," he should contemplate that conducting deity in the form of fire,
अध्याय 10
आवाहयामि नम इत्यन्तं सर्वत्र भावयेत् ।दर्शयेत्स्थापनाद्यास्तु मुद्राः प्रत्येकमादरात्
āvāhayāmi nama ityantaṃ sarvatra bhāvayet | darśayetsthāpanādyāstu mudrāḥ pratyekamādarāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and contemplate everywhere "I invoke, namah" at the end; he should respectfully show the gestures of installation and the rest for each.
अध्याय 10
ह्रांह्रीमित्यादिना कुर्यादासामङ्गानि च क्रमात् ।पाशाङ्कुशाभयाभीष्टपाणिचन्द्रोपलप्रभाः
hrāṃhrīmityādinā kuryādāsāmaṅgāni ca kramāt | pāśāṅkuśābhayābhīṣṭapāṇicandropalaprabhāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
With "hram hrim" and the like he should place their limbs in order; radiant as moonstone, their hands bearing the noose, goad, fearlessness and boon,
अध्याय 10
त्रिनेत्रोल्लासिवदनपूर्णचन्द्रमनोहराः ।माणिक्यमुकुटोद्भासिचन्द्रलेखावतंसिताः
trinetrollāsivadanapūrṇacandramanoharāḥ | māṇikyamukuṭodbhāsicandralekhāvataṃsitāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
charming with three eyes and faces like the full moon, crowned with the crescent moon shining on ruby diadems,
अध्याय 10
कुण्डलामृष्टगण्डाश्च पीनोन्नतपयोधराः ।हारकेयूरकटककाञ्चीदाममनोहराः
kuṇḍalāmṛṣṭagaṇḍāśca pīnonnatapayodharāḥ | hārakeyūrakaṭakakāñcīdāmamanoharāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
their cheeks touched by earrings, with full, high breasts, charming with necklaces, armlets, bracelets and girdles,
अध्याय 10
तनुमध्याः पृथुश्रोण्यो रक्तदिव्याम्बरावृताः ।माणिक्यमयमञ्जीरसिञ्जत्पदसरोरुहाः ।पादाङ्गुलीयकश्रोणीर्मञ्जुलातिमनोहराः
tanumadhyāḥ pṛthuśroṇyo raktadivyāmbarāvṛtāḥ | māṇikyamayamañjīrasiñjatpadasaroruhāḥ | pādāṅgulīyakaśroṇīrmañjulātimanoharāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
slender-waisted, broad-hipped, clad in red divine garments, their lotus feet tinkling with ruby anklets, with toe-rings and hips most lovely and charming.
अध्याय 10
अनुग्रहेण मूर्तेन शिववत् किं नु साध्यते ।तस्माच्छक्त्यात्ममूर्तेन सर्वं साध्यं महेशवत्
anugraheṇa mūrtena śivavat kiṃ nu sādhyate | tasmācchaktyātmamūrtena sarvaṃ sādhyaṃ maheśavat
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
What can be accomplished by grace embodied, as by Shiva? Therefore everything is to be accomplished by the form that is Shakti, as by Mahesha.
अध्याय 10
सर्वानुग्रहकर्त्रैव स्वीकृताः पञ्चमूर्तयः ।सर्वकार्यकरा दिव्याः परानुग्रहतत्पराः
sarvānugrahakartraiva svīkṛtāḥ pañcamūrtayaḥ | sarvakāryakarā divyāḥ parānugrahatatparāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The five forms have been adopted by the bestower of grace on all; divine, accomplishing all tasks, intent on the highest grace.
अध्याय 10
एवं ध्यात्वा तु ताः सर्वा अनुग्रहपराः शिवाः ।पादयोः पाद्यमेतासां दद्याच्छङ्खोदबिन्दुभिः
evaṃ dhyātvā tu tāḥ sarvā anugrahaparāḥ śivāḥ | pādayoḥ pādyametāsāṃ dadyācchaṅkhodabindubhiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having thus meditated on all those auspicious ones intent on grace, he should give water for their feet with drops of conch water,
अध्याय 10
हस्तेष्वाचमनीयं च मौलिष्वर्घ्यं प्रदापयेत् ।शङ्खोदबिन्दुभिस्तासां स्नानकर्म च भावयेत्
hasteṣvācamanīyaṃ ca mauliṣvarghyaṃ pradāpayet | śaṅkhodabindubhistāsāṃ snānakarma ca bhāvayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
water for sipping to their hands, and have arghya offered to their heads; and with drops of conch water he should imagine their bathing.
अध्याय 10
रक्ताम्बराणि दिव्यानि सोत्तरीयाणि दापयेत् ।मुकुटादीन्यनर्घ्याणि दद्यादाभरणानि च
raktāmbarāṇi divyāni sottarīyāṇi dāpayet | mukuṭādīnyanarghyāṇi dadyādābharaṇāni ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He should have divine red garments given with upper cloths, and give priceless crowns and other ornaments,
अध्याय 10
सुवासितं च श्रीखण्डमक्षतांश्चातिशोभनान् ।सुरभीणि मनोज्ञानि कुसुमानि च दापयेत्
suvāsitaṃ ca śrīkhaṇḍamakṣatāṃścātiśobhanān | surabhīṇi manojñāni kusumāni ca dāpayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
well-scented sandal, most beautiful unbroken grains, and fragrant, charming flowers.
अध्याय 10
नमोऽन्तं च ततो दद्यात्पायसं मधुनाप्लुतम् ।साज्यशर्करयापूपकदलीगुडपूरितम्
namo'ntaṃ ca tato dadyātpāyasaṃ madhunāplutam | sājyaśarkarayāpūpakadalīguḍapūritam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
then, with "namah" at the end, he should give sweet rice soaked in honey, with ghee, sugar, cakes, bananas and jaggery,
अध्याय 10
प्रत्येकं कदलीपत्रे भरितं च सुवासितम् ।भूर्भुवः स्वरिति प्रोच्य प्रोक्ष्णादीनि कारयेत्
pratyekaṃ kadalīpatre bharitaṃ ca suvāsitam | bhūrbhuvaḥ svariti procya prokṣṇādīni kārayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
each filled on a banana leaf and well-scented; saying "bhur bhuvah svah," he should have the sprinkling and the rest done.
अध्याय 10
ॐ ह्रीमिति समुच्चार्य नैवेद्यं वह्निजायया ।पानीयं नम इत्युक्त्वा परं प्रेम्णा समर्पयेत्
oṃ hrīmiti samuccārya naivedyaṃ vahnijāyayā | pānīyaṃ nama ityuktvā paraṃ premṇā samarpayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Uttering "Om hrim," he should offer the food with "svaha," and saying "namah," offer drinking water with supreme love.
अध्याय 10
तत उद्वासयेत् प्रीत्या पूर्वतो मुनिसत्तम ।स्थलं विशोध्य गण्डूषाचमनार्घ्याणि दापयेत्
tata udvāsayet prītyā pūrvato munisattama | sthalaṃ viśodhya gaṇḍūṣācamanārghyāṇi dāpayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then he should lovingly remove them, beginning from the east, best of sages; cleaning the spot, he should have water for rinsing, sipping and arghya given.
अध्याय 10
ताम्बूलं धूपदीपौ च प्रदक्षिणनमस्कृती ।विधाय प्रार्थयेदेताः शिरस्यञ्जलिमादधत्
tāmbūlaṃ dhūpadīpau ca pradakṣiṇanamaskṛtī | vidhāya prārthayedetāḥ śirasyañjalimādadhat
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having offered betel, incense and lamp, circumambulation and salutation, he should entreat them, placing his folded hands on his head:
अध्याय 10
श्रीमातरः सुप्रसन्ना यतिं शिवपदैषिणम् ।रक्षणीयं प्रब्रुवन्तु परमेशपदाब्जयोः
śrīmātaraḥ suprasannā yatiṃ śivapadaiṣiṇam | rakṣaṇīyaṃ prabruvantu parameśapadābjayoḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"May the holy Mothers, well pleased, declare this ascetic who seeks Shiva's state worthy of protection at the lotus feet of the supreme Lord."
अध्याय 10
इति सम्प्रार्थ्य ताः सर्वा विसृज्य च यथागतम् ।तासां प्रसादमुद्धृत्य कन्यकाभ्यः प्रदापयेत्
iti samprārthya tāḥ sarvā visṛjya ca yathāgatam | tāsāṃ prasādamuddhṛtya kanyakābhyaḥ pradāpayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having thus entreated them all and dismissed them as they came, he should take their blessed food and have it given to maidens,
अध्याय 10
गोभ्यो वा जलमध्ये वा निक्षिपेन्नान्यथा क्वचित् ।अत्रैव पार्वणं कुर्यान्नैकोद्दिष्टं यतेः क्वचित्
gobhyo vā jalamadhye vā nikṣipennānyathā kvacit | atraiva pārvaṇaṃ kuryānnaikoddiṣṭaṃ yateḥ kvacit
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
or to cows, or cast it into water, never otherwise. Here he should perform the parvana rite, never the ekoddishta for an ascetic.
अध्याय 10
अत्रायं पार्वणश्राद्धे नियमः प्रोच्यते मया ।तं शृणुष्व मुनिश्रेष्ठ येन श्रेयो भवेत्ततः
atrāyaṃ pārvaṇaśrāddhe niyamaḥ procyate mayā | taṃ śṛṇuṣva muniśreṣṭha yena śreyo bhavettataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I shall tell you the rule for the parvana shraddha here; hear it, best of sages, by which welfare comes from it.
अध्याय 10
करिष्ये पार्वणं श्राद्धमिति सङ्कल्प्य चोत्तरे ।दद्याद्दर्भानुत्तमांश्च ह्यासनार्थं जलं स्पृशेत्
kariṣye pārvaṇaṃ śrāddhamiti saṅkalpya cottare | dadyāddarbhānuttamāṃśca hyāsanārthaṃ jalaṃ spṛśet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Resolving "I shall perform the parvana shraddha," he should place excellent darbha grass to the north for seats and touch water.
अध्याय 10
तत्रोपवेशयेद्भक्त्या साभ्यङ्गं कृतमज्जनान् ।आहूय चतुरो विप्रान् शिवभक्तान्दृढव्रतान्
tatropaveśayedbhaktyā sābhyaṅgaṃ kṛtamajjanān | āhūya caturo viprān śivabhaktāndṛḍhavratān
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Inviting four brahmins who are devotees of Shiva and firm in their vows, anointed and bathed, he should devoutly seat them there,
अध्याय 10
विश्वेदेवार्थं भवता प्रसादः क्रियतामिति ।आत्मने भवता पश्चादन्तरात्मन इत्यपि
viśvedevārthaṃ bhavatā prasādaḥ kriyatāmiti | ātmane bhavatā paścādantarātmana ityapi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
saying, "Be gracious for the sake of the Vishvedevas," then "for the self," and also "for the inner self,"
अध्याय 10
परमात्मन इत्येवं प्रोच्य प्रार्थ्य च तान्यतिः ।श्रद्धया वरणं तेषां कुर्याद्याथार्थ्यमादरात्
paramātmana ityevaṃ procya prārthya ca tānyatiḥ | śraddhayā varaṇaṃ teṣāṃ kuryādyāthārthyamādarāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and "for the supreme self"; saying thus and entreating them, the ascetic should with faith choose them truly and respectfully.
अध्याय 10
पादौ प्रक्षाल्य तेषां तु प्राङ्मुखानुपवेश्य च ।गन्धादिभिरलङ्कृत्य भोजयेच्च शिवाग्रतः
pādau prakṣālya teṣāṃ tu prāṅmukhānupaveśya ca | gandhādibhiralaṅkṛtya bhojayecca śivāgrataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Washing their feet and seating them facing east, adorning them with fragrance and the like, he should feed them before Shiva.
अध्याय 10
गोमयेनोपलिप्यात्र दर्भान्प्रागग्रकल्पितान् ।आस्तीर्य संयतप्राणः पिण्डानां च प्रदानकम्
gomayenopalipyātra darbhānprāgagrakalpitān | āstīrya saṃyataprāṇaḥ piṇḍānāṃ ca pradānakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Plastering the spot with cow-dung and spreading darbha grass with its tips to the east, with breath restrained, resolving on the offering of pindas,
अध्याय 10
करिष्य इति सङ्कल्प्य मण्डलत्रयमर्च्य च ।आत्मानमन्तरात्मानं परमात्मनमप्यतः
kariṣya iti saṅkalpya maṇḍalatrayamarcya ca | ātmānamantarātmānaṃ paramātmanamapyataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
saying "I shall perform it," and worshipping the three mandalas — the self, the inner self and the supreme self —
अध्याय 10
चतुर्थ्यन्तं वदन् पश्चादिमं पिण्डमितीरयन् ।ददामीति च सम्प्रोच्य दद्यात्पिण्डान् स्वभक्तितः
caturthyantaṃ vadan paścādimaṃ piṇḍamitīrayan | dadāmīti ca samprocya dadyātpiṇḍān svabhaktitaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
speaking them in the dative and then saying "this pinda," and "I give," he should give the pindas with devotion.
अध्याय 10
कुशोदकं ततो दद्याद्यथाविधि विधानतः ।तत उत्थाय वै कुर्यात् प्रदक्षिणनमस्कृती
kuśodakaṃ tato dadyādyathāvidhi vidhānataḥ | tata utthāya vai kuryāt pradakṣiṇanamaskṛtī
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then he should give kusha water according to rule, and rising, perform circumambulation and salutation.
अध्याय 10
रक्षार्थमेव सर्वत्र विष्णोः पूजाविधिः स्मृतः ।कुर्याद्विष्णोर्महापूजां पायसान्नं निवेदयेत्
rakṣārthameva sarvatra viṣṇoḥ pūjāvidhiḥ smṛtaḥ | kuryādviṣṇormahāpūjāṃ pāyasānnaṃ nivedayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The rite of Vishnu's worship is prescribed everywhere for protection; he should perform a great worship of Vishnu and offer sweet rice.
अध्याय 10
द्वादशाथ समाहूय ब्राह्मणान्वेदपारगान् ।केशवादिभिरभ्यर्च्य गन्धपुष्पाक्षतादिभिः
dvādaśātha samāhūya brāhmaṇānvedapāragān | keśavādibhirabhyarcya gandhapuṣpākṣatādibhiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then, inviting twelve brahmins versed in the Veda, worshipping them as Keshava and the others with fragrance, flowers, grains and the like,
अध्याय 10
उपानच्छत्रवस्त्रादि दत्त्वा तेभ्यो यथाविधि ।सन्तोषयेन्महाभक्त्या विविधैर्वचनैः शुभैः
upānacchatravastrādi dattvā tebhyo yathāvidhi | santoṣayenmahābhaktyā vividhairvacanaiḥ śubhaiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
giving them sandals, umbrellas, garments and the like according to rule, he should satisfy them with great devotion and many auspicious words.
अध्याय 10
आस्तीर्य दर्भान्पूर्वाग्रान्भूः स्वाहा च भुवः भुवः ।प्रणवादि प्रोच्य भूमौ पायसान्नं बलिं हरेत्
āstīrya darbhānpūrvāgrānbhūḥ svāhā ca bhuvaḥ bhuvaḥ | praṇavādi procya bhūmau pāyasānnaṃ baliṃ haret
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Spreading darbha grass pointing east, and saying "bhuh svaha, bhuvah..." preceded by the pranava, he should offer sweet rice as bali on the ground.
अध्याय 10
एकादशाहसुविधिर्मया प्रोक्तो मुनीश्वर ।द्वादशाहविधिं वक्ष्ये शृणुष्वादरतो द्विज
ekādaśāhasuvidhirmayā prokto munīśvara | dvādaśāhavidhiṃ vakṣye śṛṇuṣvādarato dvija
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The proper rite of the eleventh day has been told by me, lord of sages; I shall tell the rite of the twelfth day — hear it attentively, O brahmin.
पाठ सेटिंग्स · Reading settings
भाषा एवं सामग्री · Language and layers
स्रोत: https://sanskritdocuments.org/doc_purana/ · प्राप्त 3/6/2026
धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।
अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)
मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।
पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)
व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।
आचार्य परंपरा व टीका (Classical Lineage Commentary)
प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।
भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)
आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।
समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)
दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।
पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)
पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।