॥ अथ होवाचेन्द्रद्युम्नं भाल्लवेयं वैयाघ्रपद्य कं त्वमात्मानमुपास्स इति वायुमेव भगवो राजन्निति होवाचैष वै पृथग्वर्त्मात्मा वैश्वानरो यं त्वमात्मानमुपास्से तस्मात्त्वां पृथग्बलय आयन्ति पृथग्रथश्रेणयोऽनुयन्ति
|| atha hovācendradyumnaṃ bhāllaveyaṃ vaiyāghrapadya kaṃ tvamātmānamupāssa iti vāyumeva bhagavo rājanniti hovācaiṣa vai pṛthagvartmātmā vaiśvānaro yaṃ tvamātmānamupāsse tasmāttvāṃ pṛthagbalaya āyanti pṛthagrathaśreṇayo'nuyanti
Sense: Then he said to Indradyumna Bhâllaveya: 'O Vaiyâghrapadya, whom do you meditate on as the Self?' He replied: 'Air only, venerable king.' He said: 'The Self which you meditate on is the Vaisvânara Self, called Prithagvartman (having various courses).…
अर्थMeaning
अरुणका सुप्रसिद्ध॒पौत्र उवेतकेतु था, उससे पिताने का- £ खवेतकेतो तु त्रचर्यवास कर; वयोग सोम्य हमारे कुमे उलन हुआ कोई रुप अध्ययन न करके बदावन्धु-सा न्वं होता, इवेतकेतुरिति नामतो हेत्यैति- नस्तस्योपनयनकालात्ययं च प्रयन्युबाच-दे इषेतकेतोऽुरूपं “उवेतकेतु" एसे नामवाख, ९ यह् निपात रेतिद्यका द्योतक है; आरुणेय--अरुणका पोत्र था । उ
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Then he said to Indradyumna Bhâllaveya: 'O Vaiyâghrapadya, whom do you meditate on as the Self?' He replied: 'Air only, venerable king.' He said: 'The Self which you meditate on is the Vaisvânara Self, called Prithagvartman (having various courses). Therefore offerings come to you in various ways, and rows of cars follow you in various ways.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
अरुणका सुप्रसिद्ध॒पौत्र उवेतकेतु था, उससे पिताने का- £ खवेतकेतो तु त्रचर्यवास कर; वयोग सोम्य हमारे कुमे उलन हुआ कोई रुप अध्ययन न करके बदावन्धु-सा न्वं होता,…। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है। यहाँ शब्द केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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