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Prapathaka 1 · Khanda 7 — The Person within the Eye (Akshi Purusha)श्लोक 1.7.6/967%

Chandogya Upanishad 7.1.7.6

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

स एष ये चैतस्मादर्वाञ्चो लोकास्तेषां चेष्टे मनुष्यकामानां चेति तद्य इमे वीणायां गायन्त्येतं ते गायन्ति तस्मात्ते धनसनयः

अर्थMeaning
अनुवादTranslationLiteral Hindi Translationमूल हिन्दी अनुवाद (अक्षरशः)मूलानुवाद · Literal

यह जो नेत्रस्थ पुरुष है, वह पृथ्वी आदि नीचे के समस्त लोकों और मनुष्यों की समस्त कामनाओं का स्वामी है। जो लोग वीणा पर गान करते हैं, वे वस्तुतः इसी का गान करते हैं।

अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।

अनुवादTranslationLiteral English TranslationLiteral Text

He is lord of the worlds beneath that (the self in the eye), and of all the wishes of men. Therefore all who sing to the vînâ (lyre), sing him, and from him also they obtain wealth.

Direct literal rendering preserving Sanskrit philosophical terminology.

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive

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Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
Last updated
2026-10-23
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

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Explanation status

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The original verse and the translation above are shown as recorded in the source. Nothing here has been written to fill the gap.

Interactive Verse Knowledge Graph · ज्ञान जाल

श्लोक सम्बन्ध एवं पार-ग्रंथ संदर्भ

Reviewed links only. A line here is a stored connection, not a guess from the neighboring verse.

Chandogya Upanishad 7.1.7.6Current VerseBhagavadBhagavad Gita Bh…BhagavadBhagavad Gita Bh…
🟣Cross-Scriptural Linkपार-ग्रंथ सम्बन्ध (गीता ↔ उपनिषद् ↔ रामायण)

Bhagavad Gita 2.20

Bhagavad Gita (श्रीमद्भगवद्गीता)

Sanskrit Text (मूल श्लोक / मंत्र)

न जायते म्रियते वा कदाचिन्नायं भूत्वा भविता वा न भूयः

Translation / Meaning (भावार्थ)

The Self is never born and never dies. Unborn, eternal, ever-existing, it is not destroyed when the body is destroyed.

Why This is Connected (सम्बन्ध का आधार)

Listed beside Atman in this library. The link does not say the passages teach the same thing.

आगे क्या · What next