तौ हान्वीक्ष्य प्रजापतिरुवाचानुपलभ्यात्मानमननुविद्य व्रजतो यतर एतदुपनिषदो भविष्यन्ति देवा वासुरा वा ते पराभविष्यन्तीति स ह शान्तहृदय एव विरोचनोऽसुराञ्जगाम तेभ्यो हैतामुपनिषदं प्रोवाचात्मैवेह महय्य आत्मा परिचर्य आत्मानमेवेह महयन्नात्मानं परिचरन्नुभौ लोकाववाप्नोतीमं चामुं चेति
tau hānvīkṣya prajāpatiruvācānupalabhyātmānamananuvidya vrajato yatara etadupaniṣado bhaviṣyanti devā vāsurā vā te parābhaviṣyantīti sa ha śāntahṛdaya eva virocano'surāñjagāma tebhyo haitāmupaniṣadaṃ provācātmaiveha mahayya ātmā paricarya ātmānameveha mahayannātmānaṃ paricarannubhau lokāvavāpnotīmaṃ cāmuṃ ceti
Sense: And Pragâpati, looking after them, said: 'They both go away without having perceived and without having known the Self, and whoever of these two , whether Devas or Asuras, will follow this doctrine (upanishad), will perish.' Now Virokana, satisfied in his heart,…
अर्थMeaning
वितु इन्द्रको देवताओकि पास बिना पहुचे ही यह भय दिलायी दिया जिस प्रकार इस शरीरके अच्छी प्रकार भक्त होनेपर यह (छायात्मा) अच्छी तरह अलक्त होता है, घुन्दर व्ञधारी होनेपर अथ ह किेन्द्रोऽप्राप्येव , रितु इन्द्रे देवताओंके पास ह् बिना परहैचे ही, क्योंकि वें देवान् देव्याक्रोयादिसम्पदा अकूरता जादि हैषीपम्पततसे उक्त थे
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
And Pragâpati, looking after them, said: 'They both go away without having perceived and without having known the Self, and whoever of these two , whether Devas or Asuras, will follow this doctrine (upanishad), will perish.' Now Virokana, satisfied in his heart, went to the Asuras and preached that doctrine to them, that the self (the body) alone is to be worshipped, that the self (the body) alone is to be served, and that he who worships the self and serves the self, gains both worlds, this and the next.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
वितु इन्द्रको देवताओकि पास बिना पहुचे ही यह भय दिलायी दिया जिस प्रकार इस शरीरके अच्छी प्रकार भक्त होनेपर यह (छायात्मा) अच्छी तरह अलक्त होता है, घुन्दर व्ञधार…। श्रद्धा और सुरक्षित लगाव तनाव-प्रतिक्रिया को घटाते हैं। यह पंक्ति उसी आश्रय को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-23
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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