तस्मादप्यद्येहाददानमश्रद्दधानमयजमानमाहुरासुरो बतेत्यसुराणाँ ह्येषोपनिषत्प्रेतस्य शरीरं भिक्षया वसनेनालंकारेणेति सँस्कुर्वन्त्येतेन ह्यमुं लोकं जेष्यन्तो मन्यन्ते
tasmādapyadyehādadānamaśraddadhānamayajamānamāhurāsuro batetyasurāṇām̐ hyeṣopaniṣatpretasya śarīraṃ bhikṣayā vasanenālaṃkāreṇeti sam̐skurvantyetena hyamuṃ lokaṃ jeṣyanto manyante
Sense: Therefore they call even now a man who does not give alms here, who has no faith, and offers no sacrifices, an Âsura, for this is the doctrine (upanishad) of the Asuras. They deck out the body of the dead with perfumes, flowers, and fine raiment by way of ornament,…
अर्थMeaning
“स छयासदर्घन मे मे कोई भोग्य नटी देखता ।' इष्य वे समित्पाणि होकर फिर प्रनापतिके पस आये उनसे प्रजापतिने कहा-- “इन्द्र तुम तो विरोचनके साथ शान्तचित्त होर गये थे, अब किष च स्वामिप्रायं प्रकटमकरोदभेव इस छयासमदर्शन या हैहास- देखता । इस प्रकार देहासदर्घनि दे इन्द । यह बात देसी ही है दसा प्रनापतिने कहा, द्र मति इसकी पुनः व्याख्या कशा अब तुम बत्तीस वरष याँ ओर रदो ' इन्द्रने वहाँ बत्ती व्ष॑ जर निवास किया । तब प्रजापतिन
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Therefore they call even now a man who does not give alms here, who has no faith, and offers no sacrifices, an Âsura, for this is the doctrine (upanishad) of the Asuras. They deck out the body of the dead with perfumes, flowers, and fine raiment by way of ornament, and think they will thus conquer that world .
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
“स छयासदर्घन मे मे कोई भोग्य नटी देखता। जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-23
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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