Harivamsha Purana
181
अध्याय 181 / 318

Parva 2, Adhyāya 126

163 श्लोक

पूर्ण अध्याय पाठ163 श्लोक

अध्याय 181

श्लोक 1

स्वामी कार्तिकेयस्य श्रीकृष्णेन सह युद्धे स्वामी कार्तिकेयस्य पराजयं, कोटव्या देव्या कार्तिकेयस्य रक्षणं, बाणासुरस्य श्रीकृष्णेन सह युद्धं, श्रीकृष्णेन बाणासुरस्य सहस्रभुजानां कर्तनं, महादेवेन बाणासुराय महाकालभवनस्य वरदानं अपयाते ततो देवे कृष्णे चैव महात्मनि ।पुनश्चासीत् कथं युद्धं परेषां लोमहर्षणम्

svāmī kārtikeyasya śrīkṛṣṇena saha yuddhe svāmī kārtikeyasya parājayaṃ, koṭavyā devyā kārtikeyasya rakṣaṇaṃ, bāṇāsurasya śrīkṛṣṇena saha yuddhaṃ, śrīkṛṣṇena bāṇāsurasya sahasrabhujānāṃ kartanaṃ, mahādevena bāṇāsurāya mahākālabhavanasya varadānaṃ apayāte tato deve kṛṣṇe caiva mahātmani | punaścāsīt kathaṃ yuddhaṃ pareṣāṃ lomaharṣaṇam

हिन्दी अर्थ

ततमो 5ध्याय: अााााण मी कार्तिकेयकी पराजय, कोटवीदेवीका शाका युद्ध, श्रीकृष्णका बाणासुरकी हजार सुरको महाकाल होनेका वरदान देना जनमेजयने पूछा—ब्रह्मनू! जब महादेवजी तथा पहात्मा श्रीकृष्ण युद्धसे हट गये, तब पुन: शत्रुओंका माझ्चकारी युद्ध किस प्रकार हुआ?

अध्याय 181

श्लोक 2

कुम्भाण्डसङ्गृहीते तु रथे तिष्ठन् गुहस्तदा ।अभिदुद्राव कृष्णं च बलं प्रद्युम्नमेव च

kumbhāṇḍasaṅgṛhīte tu rathe tiṣṭhan guhastadā | abhidudrāva kṛṣṇaṃ ca balaṃ pradyumnameva ca

हिन्दी अर्थ

वैशम्पायनजी कहते हैं—राजन्‌ ! तब कुम्भाण्डद्वारा नेयन्त्रित रथपर बैठे हुए कार्तिकेयजीने श्रीकृष्ण, बलराम था प्रय्युप्पर एक साथ ही धावा किया

अध्याय 181

श्लोक 3

ततः शरशतैरुग्रैस्तान्विव्याध रणे गुहः ।अमर्षरोषसङ्क्रुद्धः कुमारः प्रवरो नदन्

tataḥ śaraśatairugraistānvivyādha raṇe guhaḥ | amarṣaroṣasaṅkruddhaḥ kumāraḥ pravaro nadan

हिन्दी अर्थ

अमर्ष और रोषसे अत्यन्त कुपित हुए सर्वश्रेष्ठ देवता कुमार करार्तिकेयने उस समय सिंहनाद करके सैकड़ों उग्र ब्राणोंद्वारा उन सबको रणभूमिमें घायल कर दिया

अध्याय 181

श्लोक 4

शरसंवृतगात्रास्ते त्रयस्त्रय इवाग्नयः ।शोणितौघप्लुतैर्गात्रैः प्रायुध्यन्त गुहं ततः

śarasaṃvṛtagātrāste trayastraya ivāgnayaḥ | śoṇitaughaplutairgātraiḥ prāyudhyanta guhaṃ tataḥ

हिन्दी अर्थ

इन तीनोंके सारे अद्ध बाणोंसे आवृत हो गये। वे तीनों त्रविध अग्रियोंके समान रक्तरज्ित अज्ोंद्वारा ही कुमार कार्तिकेयके साथ युद्ध करने लगे

अध्याय 181

श्लोक 5

ततस्ते युद्धमार्गज्ञास्त्रयस्त्रिभिरनुत्तमैः ।वायव्याग्नेयपार्जन्यैर्बिभिदुर्दीप्ततेजसः

tataste yuddhamārgajñāstrayastribhiranuttamaiḥ | vāyavyāgneyapārjanyairbibhidurdīptatejasaḥ

हिन्दी अर्थ

युद्धके मार्गोका तान रखनेवाले उन तीनों उद्दीत तेजस्वी वीरोंने क्रमश: तरायव्य, आग्रेय और पार्जन्यास्त्रोंका प्रयोग करके कुमारको भरत-विक्षत कर दिया

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 6

तानस्त्रांस्त्रिभिरेवास्त्रैर्विनिवार्य स पावकिः ।शैलवारुणसावित्रैस्तान्स विव्याध कोपवान्

tānastrāṃstribhirevāstrairvinivārya sa pāvakiḥ | śailavāruṇasāvitraistānsa vivyādha kopavān

हिन्दी अर्थ

परंतु क्रोधमें भरे हुए भग्रिनन्दन कार्तिकेयने पार्वत, वारुण और सावित्र नामक गन अस्त्रोंद्वारा उक्त तीनों अस्त्रोंका निवारण करके पुन: उन तीनों वीरोंको घायल कर दिया

अध्याय 181

श्लोक 7

तस्य दीप्तशरौघस्य दीप्तचापधरस्य च ।शरौघानस्त्रमायाभिर्ग्रसन्ति स्म महात्मनः ।यदा तदा गुहः क्रुद्धः प्रज्वलन्निव तेजसा

tasya dīptaśaraughasya dīptacāpadharasya ca | śaraughānastramāyābhirgrasanti sma mahātmanaḥ | yadā tadā guhaḥ kruddhaḥ prajvalanniva tejasā

हिन्दी अर्थ

स्कन्दके आाणसमूह बड़े तेजस्वी थे। उन्होंने दीसिमान्‌ धनुष धारण कर रखा था तो भी जब उन महात्माके चलाये हुए गर-समूहोंको वे तीनों वीर अपने अस्त्रोंकी मायासे नष्ट करने लगे, तब कार्तिकेयको बड़ा क्रोध हुआ। वे तेजसे ज्वलित-से हो उठे

अध्याय 181

श्लोक 8

अस्त्रं ब्रह्मशिरो नाम कालकल्पं दुरासदम् ।सन्दष्टौष्ठपुटः सङ्ख्ये जगृहे पावकिः प्रभुः

astraṃ brahmaśiro nāma kālakalpaṃ durāsadam | sandaṣṭauṣṭhapuṭaḥ saṅkhye jagṛhe pāvakiḥ prabhuḥ

हिन्दी अर्थ

प्रभावशाली पावकनन्दन स्कन्दने युद्धस्थलमें अपने ओठको दाँतोंसे दबा लिया और ब्रह्मशिर नामक अस्त्र उठाया, जो कालके समान दुर्जय था

अध्याय 181

श्लोक 9

प्रयुक्ते ब्रह्मशिरसि सहस्रांशुसमप्रभे ।उग्रे परमदुर्धर्षे लोकक्षयकरे तथा

prayukte brahmaśirasi sahasrāṃśusamaprabhe | ugre paramadurdharṣe lokakṣayakare tathā

श्लोक 9–11 का हिन्दी अर्थ

सूर्यदेवके तुल्य तेजस्वी ब्रह्मशिर नामक परम दुर्जय लोकसंहारकारी उग्र अस्त्रका प्रयोग होनेपर सब ओर हाहाकार मच गया। सब लोग इधर-उधर भागने लगे और उस अस्त्रके तेजसे मोहित हुए सारे जगतमें विषाद छा गया। तब परम पराक्रमी केशिहन्ता भगवान्‌ केशवने चक्र हाथमें लिया, जो सभी अस्त्रोंके बलका निवारण तथा नाश करनेवाला है, जिनके सामने विरोधियोंका मण्डल ठहर नहीं सकता है, उन महात्मा श्रीकृष्णका चक्र सारे संसारमें विख्यात है

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 10

हाहाभूतेषु सर्वेषु प्रधावत्सु समन्ततः ।अस्त्रतेजःप्रमूढे तु विषण्णे जगति प्रभुः ।केशवः केशिमथनश्चक्रं जग्राह वीर्यवान्

hāhābhūteṣu sarveṣu pradhāvatsu samantataḥ | astratejaḥpramūḍhe tu viṣaṇṇe jagati prabhuḥ | keśavaḥ keśimathanaścakraṃ jagrāha vīryavān

अर्थ श्लोक 9 के साथ

अध्याय 181

श्लोक 11

सर्वेषामस्त्रवीर्याणां वारणं घातनं तथा ।चक्रमप्रतिचक्रस्य लोके ख्यातं महात्मनः

sarveṣāmastravīryāṇāṃ vāraṇaṃ ghātanaṃ tathā | cakramapraticakrasya loke khyātaṃ mahātmanaḥ

अर्थ श्लोक 9 के साथ

अध्याय 181

श्लोक 12

अस्त्रं ब्रह्मशिरस्तेन निष्प्रभं कृतमोजसा ।घनैरिवातपापाये सवितुर्मण्डलं यथा

astraṃ brahmaśirastena niṣprabhaṃ kṛtamojasā | ghanairivātapāpāye saviturmaṇḍalaṃ yathā

हिन्दी अर्थ

उस चक्रने अपने बलसे उस ब्रह्मशिर नामक अस्त्रको उसी प्रकार निस्तेज कर दिया, जैसे वर्षाकालमें मेघोंके छा जानेसे सूर्यमण्डल प्रभाहीन प्रतीत होता है

अध्याय 181

श्लोक 13

ततो निष्प्रभतां याते नष्टवीर्ये महौजसि ।तस्मिन् ब्रह्मशिरस्यस्त्रे क्रोधसंरक्तलोचनः

tato niṣprabhatāṃ yāte naṣṭavīrye mahaujasi | tasmin brahmaśirasyastre krodhasaṃraktalocanaḥ

श्लोक 13–17 का हिन्दी अर्थ

तदनन्तर उस महान्‌ शक्तिशाली ब्रह्मशिर अस्त्रके निस्तेज और निर्बल हो जानेपर कार्तिकेयके नेत्र क्रोधसे लाल हो उठे। जैसे घरीकी आहुति पाकर अग्रि प्रज्वलित हो उठती है, उसी प्रकार वे रणभूमिमें रोषसे जल उठे। फिर तो उन्होंने सम्पूर्ण लोकोंको भय देनेवाली अपनी प्रिय शक्ति हाथमें ली, जो दिव्य सुवर्णमयी, अमोघ, भयड्र, सब ओरसे प्रज्वलित तथा शत्रुओंका संहार करनेमें समर्थ थी, वह दिव्य शक्ति आकाशमें बड़ी भारी उल्काके समान प्रज्वलित हो उठती थी, प्रलयकालके संवर्तक अग्रिकी भाँति प्रकाशित होती थी तथा वह घण्टाओंकी मालाओंसे अलंकृत थी, रोषमें भरे हुए कार्तिकेयने उस शक्तिको चला दिया और बड़े जोरसे सिंहनाद किया, जो शत्रुओंके मनमें भय उत्पन्न करनेवाला था। उन ब्राह्मणभक्त महात्मा कार्तिकेयके द्वारा चलायी गयी वह शक्ति आकाशमें बढ़ने-सी लगी, उसका मुखभाग प्रज्वलित हो उठा, वह महाशक्ति श्रीकृष्णका वध करनेकी इच्छासे उनकी ओर दौड़ी

अध्याय 181

श्लोक 14

गुहः प्रजज्वाल रणे हविषेवाग्निरुल्बणः ।शत्रुघ्नीं ज्वलितां दिव्यां शक्तिं जग्राह काञ्चनीम्

guhaḥ prajajvāla raṇe haviṣevāgnirulbaṇaḥ | śatrughnīṃ jvalitāṃ divyāṃ śaktiṃ jagrāha kāñcanīm

अर्थ श्लोक 13 के साथ

अध्याय 181

श्लोक 15

अमोघां दयितां घोरां सर्वलोकभयावहाम् ।तां प्रदीप्तां महोल्काभां युगान्ताग्निसमप्रभाम् ।घण्टामालाकुलां दिव्यां चिक्षेप रुषितो गुहः

amoghāṃ dayitāṃ ghorāṃ sarvalokabhayāvahām | tāṃ pradīptāṃ maholkābhāṃ yugāntāgnisamaprabhām | ghaṇṭāmālākulāṃ divyāṃ cikṣepa ruṣito guhaḥ

अर्थ श्लोक 13 के साथ

अध्याय 181

श्लोक 16

ननाद बलवच्चापि नादं शत्रुभयङ्करम् ।सा च क्षिप्ता तदा तेन ब्रह्मण्येन महात्मना

nanāda balavaccāpi nādaṃ śatrubhayaṅkaram | sā ca kṣiptā tadā tena brahmaṇyena mahātmanā

अर्थ श्लोक 13 के साथ

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 17

जृम्भमाणेव गगने सम्प्रदीप्तमुखी तदा ।आधावत महाशक्तिः कृष्णस्य वधकाङ्क्षिणी

jṛmbhamāṇeva gagane sampradīptamukhī tadā | ādhāvata mahāśaktiḥ kṛṣṇasya vadhakāṅkṣiṇī

अर्थ श्लोक 13 के साथ

अध्याय 181

श्लोक 18

भृशं विषण्णः शक्रोऽपि सर्वामरगणैर्वृतः ।शक्तिं प्रज्वलितां दृष्ट्वा दग्धः कृष्णेति चाब्रवीत्

bhṛśaṃ viṣaṇṇaḥ śakro'pi sarvāmaragaṇairvṛtaḥ | śaktiṃ prajvalitāṃ dṛṣṭvā dagdhaḥ kṛṣṇeti cābravīt

हिन्दी अर्थ

उस समय प्रज्वलित होती हुई उस शक्तिको देखकर समस्त देवगणोंसे घिरे हुए इन्द्र भी अत्यन्त खिन्न हो गये और बोले—' हाय! श्रीकृष्ण दग्ध हो गये'

अध्याय 181

श्लोक 19

तां समीपमनुप्राप्तां महाशक्तिं महामृधे ।हुङ्कारेणैव निर्भर्त्स्य पातयामास भूतले

tāṃ samīpamanuprāptāṃ mahāśaktiṃ mahāmṛdhe | huṅkāreṇaiva nirbhartsya pātayāmāsa bhūtale

हिन्दी अर्थ

परंतु श्रीकृष्णने उस पहासमरमें अपने पास आयी हुई उस महाशक्तिको दुड्ारसे ही तिरस्कृत करके पृथ्वीपर गिरा दिया

अध्याय 181

श्लोक 20

पतितायां महाशक्त्यां साधुसाध्विति सर्वशः ।सिंहनादं ततश्चक्रुः सर्वे देवाः सवासवाः

patitāyāṃ mahāśaktyāṃ sādhusādhviti sarvaśaḥ | siṃhanādaṃ tataścakruḥ sarve devāḥ savāsavāḥ

हिन्दी अर्थ

उस महाशक्तिके धराशायिनी हो जानेपर सब ओर साधु! साधु! ! ( वाह! वाह ! !) -की ध्वनि होने लगी। उस समय इन्द्रसहित समस्त देवता सिंहनाद करने लगे

अध्याय 181

श्लोक 21

ततो देवेषु नर्दत्सु वासुदेवः प्रतापवान् ।पुनश्चक्रं स जग्राह दैत्यान्तकरणं रणे

tato deveṣu nardatsu vāsudevaḥ pratāpavān | punaścakraṃ sa jagrāha daityāntakaraṇaṃ raṇe

हिन्दी अर्थ

तदनन्तर जब देवता सिंहनाद कर रहे थे, उसी समय प्रतापी वासुदेवने पुन: चक्र हाथमें लिया, जो रणभूमिमें दैत्योंका विनाश करनेवाला है

अध्याय 181

श्लोक 22

व्याविध्यमाने चक्रे तु कृष्णेनाप्रतिमौजसा ।कुमाररक्षणार्थाय बिभ्रती सुतनुं तदा

vyāvidhyamāne cakre tu kṛṣṇenāpratimaujasā | kumārarakṣaṇārthāya bibhratī sutanuṃ tadā

श्लोक 22–23 का हिन्दी अर्थ

परंतु अप्रतिम बलशाली श्रीकृष्ण ज्यों ही चक्र घुमाने लगे, त्यों ही कुमारकी रक्षाके लिये महादेवजीकी आज्ञासे महाभागा कोटवी, जो देवी पार्वतीका आठवाँ भाग थी, सुन्दर शरीर धारण किये श्रीकृष्ण और कुमारके बीचमें आकर नंगी खड़ी हो गयी। वह आकाशमें निराधार लटक रही थी । वह विचित्र सुवर्णमयी शक्ति तथा वह देवी कोटवी दोनों ही (श्रीकृष्ण और कुमारके) बीचमें विद्यमान थीं

अध्याय 181

श्लोक 23

दिग्वासा देववचनात् प्रविष्टा तत्र कोटवी ।लम्बमाना महाभागा भागो देव्यास्तथाष्टमः ।चित्रा कनकशक्तिस्तु सा च नग्ना स्थितान्तरे

digvāsā devavacanāt praviṣṭā tatra koṭavī | lambamānā mahābhāgā bhāgo devyāstathāṣṭamaḥ | citrā kanakaśaktistu sā ca nagnā sthitāntare

अर्थ श्लोक 22 के साथ

अध्याय 181

श्लोक 24

अथान्तरात् कुमारस्य देवीं दृष्ट्वा महाभुजः ।पराङ्मुखस्ततो वाक्यमुवाच मधुसूदनः

athāntarāt kumārasya devīṃ dṛṣṭvā mahābhujaḥ | parāṅmukhastato vākyamuvāca madhusūdanaḥ

हिन्दी अर्थ

अपने और कुमारके बीचमें देवीको खड़ी हुई देख महाबाहु मधुसूदनने अपना मुख दूसरी ओर फेर लिया और कहा

अध्याय 181

श्लोक 25

अपगच्छापगच्छ त्वं धिक् त्वामिति वचोऽब्रवीत् ।किमेवं कुरुषे विघ्नं निश्चितस्य वधं प्रति

apagacchāpagaccha tvaṃ dhik tvāmiti vaco'bravīt | kimevaṃ kuruṣe vighnaṃ niścitasya vadhaṃ prati

हिन्दी अर्थ

श्रीभगवानू बोले—अरी! हटो! हटो!! तुम्हें धिक्कार है। शत्रुका वध करनेके लिये दृढ़ निश्चय किये हुए मेरे उद्देश्यकी सिद्धिमें तुम इस प्रकार विष्न क्यों डाल रही हो

अध्याय 181

श्लोक 26

श्रुत्वैवं वचनं तस्य कोटवी तु तदा विभोः ।नैव वासः समाधत्ते कुमारपरिरक्षणात्

śrutvaivaṃ vacanaṃ tasya koṭavī tu tadā vibhoḥ | naiva vāsaḥ samādhatte kumāraparirakṣaṇāt

हिन्दी अर्थ

वैशम्पायनजी कहते हैं—राजन्‌! भगवान्‌की यह बात सुनकर भी कोटवीने उस समय कुमारकी रक्षाके लिये अपने अज्ञॉपर वस्त्र नहीं धारण किया

अध्याय 181

श्लोक 27

अपवाह्य गुहं शीघ्रमपयाहि रणाजिरात् ।स्वस्ति ह्येवं भवेदद्य योत्स्यतो योत्स्यता मया

apavāhya guhaṃ śīghramapayāhi raṇājirāt | svasti hyevaṃ bhavedadya yotsyato yotsyatā mayā

हिन्दी अर्थ

श्रीभगवानूने कहा—अरी! तुम कार्तिकेयको शीघ्र हटाकर स्वयं भी समराज़णसे दूर चली जाओ, ऐसा करनेपर ही आज मेरे साथ युद्ध करते हुए कार्तिकेयका कल्याण होगा

अध्याय 181

श्लोक 28

तां च दृष्ट्वा स्थितां देवो हरिः सङ्ग्राममूर्धनि ।सञ्जहार ततश्चक्रं भगवान् वासवानुजः

tāṃ ca dṛṣṭvā sthitāṃ devo hariḥ saṅgrāmamūrdhani | sañjahāra tataścakraṃ bhagavān vāsavānujaḥ

हिन्दी अर्थ

कोटवीको युद्धके मुहानेपर खड़ी देख इन्द्रके छोटे भाई भगवान्‌ श्रीहरिने अपने चक्रको पीछे लौटा लिया

अध्याय 181

श्लोक 29

एवं कृते तु कृष्णेन देवदेवेन धीमता ।अपवाह्य गुहं देवी हरसान्निध्यमागता

evaṃ kṛte tu kṛṣṇena devadevena dhīmatā | apavāhya guhaṃ devī harasānnidhyamāgatā

हिन्दी अर्थ

देवाधिदेव बुद्धिमान्‌ श्रीकृष्णके ऐसा करनेपर देवी कोटवी कार्तिकेयको वहाँसे हटाकर स्वयं भगवान्‌ शड्डरके समीप चली गयी

अध्याय 181

श्लोक 30

एतस्मिन्नन्तरे चैव वर्तमाने महाभये ।कुमारे रक्षिते देव्या बाणस्तं देशमाययौ

etasminnantare caiva vartamāne mahābhaye | kumāre rakṣite devyā bāṇastaṃ deśamāyayau

हिन्दी अर्थ

इसी बीचमें जब वह महान्‌ भय उपस्थित हुआ और देवीने कुमारकी रक्षा कर ली, तब बाणासुर उस स्थानपर आया

अध्याय 181

श्लोक 31

अपयान्तं गुहं दृष्ट्वा मुक्तं कृष्णेन संयुगात् ।बाणश्चिन्तयते तत्र स्वयं योत्स्यामि माधवम्

apayāntaṃ guhaṃ dṛṣṭvā muktaṃ kṛṣṇena saṃyugāt | bāṇaścintayate tatra svayaṃ yotsyāmi mādhavam

हिन्दी अर्थ

श्रीकृष्णके हाथोंसे जीवित छूटकर कुमार कार्तिकेय युद्ध-स्थलसे दूर हटे जा रहे हैं, यह देखकर बाणासुरने वहाँ यह निश्चय किया कि मैं स्वयं ही माधवके साथ युद्ध करूँगा

अध्याय 181

श्लोक 32

भूतयक्षगणाश्चैव बाणानीकं च सर्वशः ।दिशं प्रदुद्रुवुः सर्वे भयमोहितलोचनाः

bhūtayakṣagaṇāścaiva bāṇānīkaṃ ca sarvaśaḥ | diśaṃ pradudruvuḥ sarve bhayamohitalocanāḥ

हिन्दी अर्थ

शततमोऊध्याय: + ९०९ वैशम्पायनजी कहते हैं—जनमेजय! उस समय भूतों और यक्षोंके समुदाय तथा बाणासुरके समस्त सैनिक भयसे कातर नेत्र होकर सम्पूर्ण दिशाओंकी ओर भागने लगे

English

Vishnu said:—"Let Angirā's son, the highly effulgent Rishi Vrihaspati, who has mastered the Vedas, take me to his sacrifice. Going to his sacrificial ground I will do what I think proper for regaining the three

अध्याय 181

श्लोक 33

प्रमाथगणभूयिष्ठे सैन्ये दीर्णे महासुरः ।निर्जगाम ततो बाणो युद्धायाभिमुखस्त्वरन्

pramāthagaṇabhūyiṣṭhe sainye dīrṇe mahāsuraḥ | nirjagāma tato bāṇo yuddhāyābhimukhastvaran

हिन्दी अर्थ

जिसमें प्रमथगणोंकी अधिकता थी, उस सेनामें भी दरार पड़ जानेपर बाणासुर युद्धके लिये उत्सुक हो बड़ी उतावलीके साथ निकला

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 34

भीमप्रहरणैर्घोरैर्दैत्येन्द्रैः सुमहारथैः ।महाबलैर्महावीरैर्वज्रीव सुरसत्तमैः

bhīmapraharaṇairghorairdaityendraiḥ sumahārathaiḥ | mahābalairmahāvīrairvajrīva surasattamaiḥ

हिन्दी अर्थ

जैसे वज़धारी इन्द्र श्रेष्ठ देवताओंसे घिरे होते हैं, उसी प्रकार वह भयंकर आयुध धारण करनेवाले, घोर, महाबली, महावीर एवं महारथी दैत्यपतियोंसे घिरा हुआ था

अध्याय 181

श्लोक 35

पुरोहिताः शत्रुवधं वदन्तस्तथैव चान्ये श्रुतशीलवृद्धाः ।जपैश्च मन्त्रैश्च तथौषधीभिर्महात्मनः स्वस्त्ययनं प्रचक्रुः

purohitāḥ śatruvadhaṃ vadantastathaiva cānye śrutaśīlavṛddhāḥ | japaiśca mantraiśca tathauṣadhībhirmahātmanaḥ svastyayanaṃ pracakruḥ

हिन्दी अर्थ

उस समय शास्त्रज्ञान और शीलमें बढ़े-चढ़े पुरोहित तथा दूसरे ब्राह्मणोंने उसके लिये शत्रुबधका आशीर्वाद देते हुए जप, मन्त्र और ओषधियोंद्वारा उस महामना दैत्यराजके लिये स्वस्तिवाचन किया

अध्याय 181

श्लोक 36

ततस्तूर्यप्रणादैस भेरीणां तु महास्वनैः ।सिंहनादैश्च दैत्यानां बाणः कृष्णमभिद्रवत्

tatastūryapraṇādaisa bherīṇāṃ tu mahāsvanaiḥ | siṃhanādaiśca daityānāṃ bāṇaḥ kṛṣṇamabhidravat

हिन्दी अर्थ

तदनन्तर वाद्योंकी ध्वनि, रणभेरियोंकी बड़ी भारी आवाज तथा दैत्योंके सिंहनादके साथ बाणासुरने श्रीकृष्णपर आक्रमण किया

अध्याय 181

श्लोक 37

दृष्ट्वा बाणं तु निर्यातं युद्धायैव व्यवस्थितम् ।आरुह्य गरुडं कृष्णो बाणायाभिमुखो ययौ

dṛṣṭvā bāṇaṃ tu niryātaṃ yuddhāyaiva vyavasthitam | āruhya garuḍaṃ kṛṣṇo bāṇāyābhimukho yayau

हिन्दी अर्थ

बाणासुरको युद्धका ही निश्चय करके घरसे निकला देख गरुड्पर आरूढ़ हुए श्रीकृष्ण उसके सामने गये

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 38

आयान्तमथ तं दृष्ट्वा यदूनामृषभं रणे ।वैनतेयमथारूढं कृष्णमप्रतिमौजसम्

āyāntamatha taṃ dṛṣṭvā yadūnāmṛṣabhaṃ raṇe | vainateyamathārūḍhaṃ kṛṣṇamapratimaujasam

श्लोक 38–39 का हिन्दी अर्थ

उस रणभूमिमें अप्रतिम बलशाली यदुकुलतिलक श्रीकृष्णको गरुड्पर आरूढ़ होकर आते देख बाणासुरने अपने सामने उपस्थित हुए उन वेगशाली भगवान्‌ वासुदेवसे कुपित होकर कहा

अध्याय 181

श्लोक 39

अथ बाणस्तु तं दृष्ट्वा प्रमुखे प्रत्युपस्थितम् ।उवाच वचनं क्रुद्धो वासुदेवं तरस्विनम्

atha bāṇastu taṃ dṛṣṭvā pramukhe pratyupasthitam | uvāca vacanaṃ kruddho vāsudevaṃ tarasvinam

अर्थ श्लोक 38 के साथ

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 40

तिष्ठ तिष्ठ न मेऽद्य त्वं जीवन्प्रतिगमिष्यसि ।द्वारकां द्वारकास्थांश्च सुहृदो द्रक्ष्यसे न च

tiṣṭha tiṣṭha na me'dya tvaṃ jīvanpratigamiṣyasi | dvārakāṃ dvārakāsthāṃśca suhṛdo drakṣyase na ca

हिन्दी अर्थ

बाणासुर बोला—अरे! खड़े रहो! खड़े रहो! आज तुम जीवित नहीं लौट सकोगे और न द्वारका तथा द्वारकावासी सुहदोंको ही देख सकोगे

अध्याय 181

श्लोक 41

सुवर्णवर्णान् वृक्षाग्रानद्य द्रक्ष्यसि माधव ।मयाभिभूतः समरे मुमूर्षुः कालनोदितः

suvarṇavarṇān vṛkṣāgrānadya drakṣyasi mādhava | mayābhibhūtaḥ samare mumūrṣuḥ kālanoditaḥ

हिन्दी अर्थ

माधव ! आज समरभूमिमें मेरे द्वारा पराजित हो तुम कालसे प्रेरित एवं मरणासन्न होकर वृक्षोंके अग्रभागको सुनहरे रंगका देखोगे

अध्याय 181

श्लोक 42

अद्य बाहुसहस्रेण कथमष्टभुजो रणे ।मया सह समागम्य योत्स्यसे गरुडध्वज

adya bāhusahasreṇa kathamaṣṭabhujo raṇe | mayā saha samāgamya yotsyase garuḍadhvaja

हिन्दी अर्थ

गरुड़ध्वज ! तुम्हारे तो आठ ही भुजाएँ हैं, रणभूमिमें तुम मुझ सहस्रबाहुके साथ भिड़कर कैसे युद्ध करोगे

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 43

अद्य त्वं वै मया युद्धे निर्जितः सहबान्धवः ।द्वारकां शोणितपुरे निहतः संस्मरिष्यसि

adya tvaṃ vai mayā yuddhe nirjitaḥ sahabāndhavaḥ | dvārakāṃ śoṇitapure nihataḥ saṃsmariṣyasi

हिन्दी अर्थ

आज युद्धमें भाई-बन्धुओंसहित तुम मेरे द्वारा पराजित हो शोणितपुरमें मारे जाकर द्वारकाका स्मरण करोगे

अध्याय 181

श्लोक 44

नानाप्रहरणोपेतं नानाङ्गदविभूषितम् ।अद्य बाहुसहस्रं मे कोटिभूतं निशामय

nānāpraharaṇopetaṃ nānāṅgadavibhūṣitam | adya bāhusahasraṃ me koṭibhūtaṃ niśāmaya

हिन्दी अर्थ

देखना, भाँति-भाँतिके आयुधोंसे युक्त और नाना प्रकारके बाजूबंदोंसे विभूषित ये मेरी सहसख्र भुजाएँ आज किस तरह करोड़ों भुजाओंके समान हो जाती हैं

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 45

गर्जतस्तस्य वाक्यौघा जलौघा इव सिन्धुतः ।निश्चरन्ति महाघोरा वातोद्धूता इवोर्मयः

garjatastasya vākyaughā jalaughā iva sindhutaḥ | niścaranti mahāghorā vātoddhūtā ivormayaḥ

हिन्दी अर्थ

गर्जना करते हुए उस दैत्यराजके मुखसे वे प्रवाहपूर्ण महाभयंकर वाक्यसमूह उसी तरह निकल रहे थे, जैसे प्रचण्ड पवनकी प्रेरणा पाकर समुद्रसे जलके प्रवाह और उत्ताल तरड़ें उठती रहती हैं

अध्याय 181

श्लोक 46

रोषपर्याकुले चैव नेत्रे तस्य बभूवतुः ।जगद्दिधक्षन्निव खे महासूर्य इवोदितः

roṣaparyākule caiva netre tasya babhūvatuḥ | jagaddidhakṣanniva khe mahāsūrya ivoditaḥ

हिन्दी अर्थ

उसके दोनों नेत्र रोषसे व्याप्त हो उठे। वह ऐसा जान पड़ता था, मानो आकाशमें सम्पूर्ण जगत्‌को दग्ध कर डालनेकी इच्छा लेकर महान्‌ सूर्य उदित हुआ ही

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 47

तच्छ्रुत्वा नारदस्तस्य बाणस्यात्यूर्जितं वचः ।जहास सुमहाहासं भिन्दन्निव नभस्तलम्

tacchrutvā nāradastasya bāṇasyātyūrjitaṃ vacaḥ | jahāsa sumahāhāsaṃ bhindanniva nabhastalam

हिन्दी अर्थ

बाणासुरका वह अत्यन्त ओजस्वी वचन पुनकर देवर्षि नारद आकाशको विदीर्ण करते हुए- पे बड़े जोर-जोरसे अट्रहास करने लगे

अध्याय 181

श्लोक 48

योगपट्टमुपाश्रित्य तस्थौ युद्धदिदृक्षया ।कौतूहलोत्फुल्लदृशः कुर्वन् पर्यटते मुनिः

yogapaṭṭamupāśritya tasthau yuddhadidṛkṣayā | kautūhalotphulladṛśaḥ kurvan paryaṭate muniḥ

हिन्दी अर्थ

वे मुनि पोगपट्टका आश्रय लेकर युद्ध देखनेकी इच्छासे आकाशमें हरे हुए थे। वे अपने नेत्रोंको कौतूहलसे उत्फुल्ल चकित) करते हुए वहाँ सब ओर घूमते थे

अध्याय 181

श्लोक 49

बाण किं गर्जसे मोहाच्छूराणां नास्ति गर्जितम् ।एह्येहि युध्यस्व रणे किं वृथा गर्जितेन ते

bāṇa kiṃ garjase mohācchūrāṇāṃ nāsti garjitam | ehyehi yudhyasva raṇe kiṃ vṛthā garjitena te

हिन्दी अर्थ

श्रीकृष्ण बोले—बाण! तू मोहवश क्यों गर्जना कर रहा है? शूरवीर इस तरह गर्जते नहीं हैं। आ! भा! ! रणभूमिमें युद्ध कर। तेरी इस व्यर्थ गर्जनासे कया नाभ है?

अध्याय 181

श्लोक 50

यदि युद्धानि वचनैः सिद्ध्येयुर्दितिनन्दन ।भवानेव जयेन्नित्यं बह्वबद्धं प्रजल्पति

yadi yuddhāni vacanaiḥ siddhyeyurditinandana | bhavāneva jayennityaṃ bahvabaddhaṃ prajalpati

हिन्दी अर्थ

दितिनन्दन! यदि बातोंसे ही युद्धोंमें प्रफलता मिल जाय तो सदा तू ही विजयी हुआ करे; क्योंकि तू बहुत अंट-संट बातें बक रहा है

अध्याय 181

श्लोक 51

एह्येहि जय मां बाण जितो वा वसुधातले ।चिरायावाङ्मुखो दीनः पतितः शेष्यसेऽसुरैः

ehyehi jaya māṃ bāṇa jito vā vasudhātale | cirāyāvāṅmukho dīnaḥ patitaḥ śeṣyase'suraiḥ

हिन्दी अर्थ

ताण! आ! आए! ! मुझे युद्धमें जीत ले अथवा मेरे द्वारा गरराजित हो तू ही पृथ्वीपर नीचे मुँह किये दीन-हीन ही चिरकालके लिये गिरकर असुरोंके साथ सो नायगा

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 52

इत्येवमुक्त्वा बाणं तु मर्मभेदिभिराशुगैः ।निर्बिभेद तदा कृष्णस्तममोघैर्महाशरैः

ityevamuktvā bāṇaṃ tu marmabhedibhirāśugaiḥ | nirbibheda tadā kṛṣṇastamamoghairmahāśaraiḥ

हिन्दी अर्थ

ऐसा कहकर श्रीकृष्णने उस समय र्मस्थानोंका भेदन करनेवाले शीघ्रगामी अमोघ महाबाणों- गारा बाणासुरको घायल कर दिया

अध्याय 181

श्लोक 53

विनिर्भिन्नस्तु कृष्णेन मार्गणैर्मर्मभेदिभिः ।स्मयन् बाणस्ततः कृष्णं शरवर्षैरवाकिरत्

vinirbhinnastu kṛṣṇena mārgaṇairmarmabhedibhiḥ | smayan bāṇastataḥ kṛṣṇaṃ śaravarṣairavākirat

हिन्दी अर्थ

श्रीकृष्णके र्मभेदी बाणोंद्वारा क्षत-विक्षत हुए बाणासुरने मुसकराकर न्हें भी बाणोंकी वर्षासे ढक दिया

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 54

ज्वलद्भिरिव संयुक्तं तस्मिन् युद्धे सुदारुणे ।ततः परिघनिस्त्रिंशैर्गदातोमरशक्तिभिः

jvaladbhiriva saṃyuktaṃ tasmin yuddhe sudāruṇe | tataḥ parighanistriṃśairgadātomaraśaktibhiḥ

श्लोक 54–60 का हिन्दी अर्थ

उस अत्यन्त पयानक युद्धमें उन प्रज्वलित बाणोंसे बिंधे हुए श्रीकृष्णको शणासुरने फिर परिघ, खड़्ग, गदा, तोमर, शक्ति, मूसल भर पट्टिशोंसे आच्छादित कर दिया। अपनी सहस्र पुजाओंसे घमंडमें भरा हुआ दैत्यप्रवर बाणासुर लीलापूर्वक देबाहु बने हुए श्रीकृष्णके साथ समराज्णमें युद्ध करने नगा। श्रीकृष्णकी फुर्तीसे बलिपुत्र बाणासुरको बड़ा रोष ुआ। उस दैत्यने तपस्याद्वारा निर्मित एक परम दिव्य [वं महान्‌ अस्त्रको, जो ब्रह्माजीके द्वारा रचा गया था, ुद्धमें कभी प्रतिहत नहीं होता था और समस्त शत्रुओंका विनाश करनेमें समर्थ था, श्रीकृष्णपर छोड़ दिया। उस अस्त्रके छूटते ही सम्पूर्ण दिशाओंका मण्डल अन्धकारसे भाच्छन्न हो गया। सब ओर अत्यन्त भयंकर सहस्रों शततमोउध्याय: + ९११ (अपशकुन) प्रकट होने लगे। वहाँका सारा जगत्‌ अन्धकारसे ढक जानेके कारण कुछ भी ज्ञात नहीं होता था। उस समय समस्त दानव 'साधु! साधु! !' कहकर बाणासुरकी प्रशंसा करने लगे और देवताओंके मुखसे निकली हुई वाणी—'हाय! हाय! ! धिककार है।' इत्यादि रूपसे सुनायी देने लगी

अध्याय 181

श्लोक 55

मुसलैः पट्टिशैश्चैव च्छादयामास केशवम् ।स तु बाहुसहस्रेण गर्वितो दैत्यसत्तमः

musalaiḥ paṭṭiśaiścaiva cchādayāmāsa keśavam | sa tu bāhusahasreṇa garvito daityasattamaḥ

अर्थ श्लोक 54 के साथ

अध्याय 181

श्लोक 56

योधयामास समरे द्विबाहुमथ लीलया ।लाघवात् तस्य कृष्णस्य बलिसूनू रुषान्वितः

yodhayāmāsa samare dvibāhumatha līlayā | lāghavāt tasya kṛṣṇasya balisūnū ruṣānvitaḥ

अर्थ श्लोक 54 के साथ

अध्याय 181

श्लोक 57

ततोऽस्त्रं परमं दिव्यं तपसा निर्मितं महत् ।यदप्रतिहतं युद्धे सर्वामित्रविनाशनम्

tato'straṃ paramaṃ divyaṃ tapasā nirmitaṃ mahat | yadapratihataṃ yuddhe sarvāmitravināśanam

अर्थ श्लोक 54 के साथ

अध्याय 181

श्लोक 58

ब्रह्मणा विहितं दिव्यं तन्मुमोच दितेः सुतः ।तस्मिन् मुक्ते दिशः सर्वास्तमःपिहितमण्डलाः

brahmaṇā vihitaṃ divyaṃ tanmumoca diteḥ sutaḥ | tasmin mukte diśaḥ sarvāstamaḥpihitamaṇḍalāḥ

अर्थ श्लोक 54 के साथ

अध्याय 181

श्लोक 59

प्रादुरासन् सहस्राणि सुघोराणि च सर्वशः ।तमसा संवृते लोके न प्राज्ञायत किञ्चन

prādurāsan sahasrāṇi sughorāṇi ca sarvaśaḥ | tamasā saṃvṛte loke na prājñāyata kiñcana

अर्थ श्लोक 54 के साथ

अध्याय 181

श्लोक 60

साधु साध्विति बाणं तु पूजयन्ति स्म दानवाः ।हा हा धिगिति देवानां श्रूयते वागुदीरिता

sādhu sādhviti bāṇaṃ tu pūjayanti sma dānavāḥ | hā hā dhigiti devānāṃ śrūyate vāgudīritā

अर्थ श्लोक 54 के साथ

अध्याय 181

श्लोक 61

ततोऽस्त्रबलवेगेन सार्चिष्मत्यः सुदारुणाः ।घोररूपा महावेगा निपेतुर्बाणवृष्टयः

tato'strabalavegena sārciṣmatyaḥ sudāruṇāḥ | ghorarūpā mahāvegā nipeturbāṇavṛṣṭayaḥ

हिन्दी अर्थ

तत्पश्चात्‌ उस अस्त्रके बल और वेगसे आगकी लपटोंसे युक्त परम दारुण बाणोंकी अत्यन्त बेगपूर्वक घोर वर्षा होने लगी

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 62

नैव वाताः प्रवायन्ति न मेघाः सञ्चरन्ति च ।अस्त्रे विसृष्टे बाणेन दह्यमाने च केशवे

naiva vātāḥ pravāyanti na meghāḥ sañcaranti ca | astre visṛṣṭe bāṇena dahyamāne ca keśave

हिन्दी अर्थ

बाणासुरके उस अस्त्रके छूटते ही भगवान्‌ केशव दग्ध-से होने लगे। उस समय आकाशमें न तो हवा चलती थी और न मेघोंका ही संचार होता था

अध्याय 181

श्लोक 63

ततोऽस्त्रं सुमहावेगं जग्राह मधुसूदनः ।पार्जन्यं नाम भगवान् कालान्तकनिभं रणे

tato'straṃ sumahāvegaṃ jagrāha madhusūdanaḥ | pārjanyaṃ nāma bhagavān kālāntakanibhaṃ raṇe

हिन्दी अर्थ

तब भगवान्‌ मधुसूदनने उस रणभूमिमें काल और अन्तकके समान भयंकर तथा महान्‌ वेगशाली पार्जन्य नामक अस्त्र उठाया और चला दिया

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 64

ततो वितिमिरे लोके शराग्निः प्रशमं गतः ।दानवा मोघसङ्कल्पाः सर्वेऽभूवंस्तदा भृशम्

tato vitimire loke śarāgniḥ praśamaṃ gataḥ | dānavā moghasaṅkalpāḥ sarve'bhūvaṃstadā bhṛśam

हिन्दी अर्थ

फिर तो जगत्‌का अन्धकार दूर हो गया, बाणासुरके बाणोंकी आग बुझ गयी और समस्त दानवोंके मनसूबे उस समय व्यर्थ हो गये

अध्याय 181

श्लोक 65

दानवास्त्रं प्रशान्तं तु पर्जन्यास्त्रेऽभिमन्त्रिते ।ततो देवगणाः सर्वे नदन्ति च हसन्ति च

dānavāstraṃ praśāntaṃ tu parjanyāstre'bhimantrite | tato devagaṇāḥ sarve nadanti ca hasanti ca

हिन्दी अर्थ

पार्जन्यास्त्रके अभिमन्त्रित होनेपर उस दानवास्त्रको शान्त हुआ देख समस्त देवता सिंहनाद करने और हँसने लगे

अध्याय 181

श्लोक 66

हते शस्त्रे महाराज दैतेयः क्रोधमूर्च्छितः ।भूयः स छादयामास केशवं गरुडे स्थितम्

hate śastre mahārāja daiteyaḥ krodhamūrcchitaḥ | bhūyaḥ sa chādayāmāsa keśavaṃ garuḍe sthitam

श्लोक 66–69 का हिन्दी अर्थ

महाराज! अपने अस्त्रके नष्ट हो जानेपर वह दैत्य क्रोधसे अचेत-सा हो गया। उसने गरुड़पर बैठे हुए श्रीकृष्णको पुन: मुसलों और पट्टिशोंकी वर्षासे ढक दिया। शत्रुसूदन केशवने उसके द्वारा वेगपूर्वक की हुई उस सारी बाण-वर्षाका हँसते- हँसते निवारण कर दिया। श्रीकृष्णका जब बाणासुरके साथ महान्‌ युद्ध होने लगा, उस समय उन्होंने अपने शार्ज्धनुषसे छूटे हुए वज़तुल्य बाणोंद्वारा उसके अश्व, ध्वज और पताकासहित रथको तिल-तिल करके काट डाला

अध्याय 181

श्लोक 67

मुसलैः पट्टिशैश्चैव च्छादयामास केशवम् ।तस्य तां तरसा सर्वां बाणवृष्टिं समुद्यताम्

musalaiḥ paṭṭiśaiścaiva cchādayāmāsa keśavam | tasya tāṃ tarasā sarvāṃ bāṇavṛṣṭiṃ samudyatām

अर्थ श्लोक 66 के साथ

अध्याय 181

श्लोक 68

प्रहसन् वारयामास केशवः शत्रुसूदनः ।केशवस्य तु बाणेन वर्तमाने महाहवे

prahasan vārayāmāsa keśavaḥ śatrusūdanaḥ | keśavasya tu bāṇena vartamāne mahāhave

अर्थ श्लोक 66 के साथ

अध्याय 181

श्लोक 69

तस्य शार्ङ्गविनिर्मुक्तैः शरैरशनिसन्निभैः ।तिलशस्तद्रथं चक्रे सोऽश्वध्वजपताकिनम्

tasya śārṅgavinirmuktaiḥ śarairaśanisannibhaiḥ | tilaśastadrathaṃ cakre so'śvadhvajapatākinam

अर्थ श्लोक 66 के साथ

अध्याय 181

श्लोक 70

चिच्छेद कवचं कायान्मुकुटं च महाप्रभम् ।कार्मुकं च महातेजा हस्तावापं च केशवः

ciccheda kavacaṃ kāyānmukuṭaṃ ca mahāprabham | kārmukaṃ ca mahātejā hastāvāpaṃ ca keśavaḥ

श्लोक 70–73 का हिन्दी अर्थ

तत्पश्चात्‌ महातेजस्वी केशवने उसके शरीरसे कवचको, मस्तकसे महातेजस्वी मुकुटको तथा हाथसे धनुष और दस्तानेको काट गिराया; साथ ही हँसते हुए-से उन्होंने एक नाराचद्वारा उसकी छातीमें गहरी चोट पहुँचायी । युद्धस्थलमें वह मर्मभेदी आघात लगनेपर उसकी चेतना क्षीण हो चली और वह मुूर््छित होकर गिर पड़ा। बाणासुरको श्रीकृष्णके प्रहारसे अत्यन्त पीड़ित एवं मूर्च्छित हुआ देख उसके महलके ऊँचे शिखरपर खड़े हुए मुनिवर नारद बार-बार उठकर उसकी ओर देखने लगे। उस समय वे अपनी भुजाऑंपर ताल ठोंकते और नख बजाते हुए इस प्रकार कहने लगे—' अहोभाग्य! अहोभाग्य !!'

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 71

विव्याध चैनमुरसि नाराचेन स्मयन्निव ।स मर्माभिहतः सङ्ख्ये प्रमुमोहाल्पचेतनः

vivyādha cainamurasi nārācena smayanniva | sa marmābhihataḥ saṅkhye pramumohālpacetanaḥ

अर्थ श्लोक 70 के साथ

अध्याय 181

श्लोक 72

तं दृष्ट्वा मूर्च्छितं बाणं प्रहारपरिपीडितम् ।प्रासादवरशृङ्गस्थो नारदो मुनिपुङ्गवः

taṃ dṛṣṭvā mūrcchitaṃ bāṇaṃ prahāraparipīḍitam | prāsādavaraśṛṅgastho nārado munipuṅgavaḥ

अर्थ श्लोक 70 के साथ

अध्याय 181

श्लोक 73

उत्थायापश्यत तदा कक्ष्यास्फोटनतत्परः ।वादयानो नखांश्चैव दिष्ट्या दिष्ट्येति चाब्रवीत्

utthāyāpaśyata tadā kakṣyāsphoṭanatatparaḥ | vādayāno nakhāṃścaiva diṣṭyā diṣṭyeti cābravīt

अर्थ श्लोक 70 के साथ

अध्याय 181

श्लोक 74

अहो मे सफलं जन्म जीवितं च सुजीवितम् ।दृष्टं मे यदिदं चित्रं दामोदरपराक्रमम्

aho me saphalaṃ janma jīvitaṃ ca sujīvitam | dṛṣṭaṃ me yadidaṃ citraṃ dāmodaraparākramam

हिन्दी अर्थ

अहो! आज मेरा जन्म सफल है! यह जीवन उत्तम जीवन है; क्योंकि मैंने श्रीकृष्णका यह अद्भुत पराक्रम अपनी आँखों देख लिया

अध्याय 181

श्लोक 75

जय बाणं महाबाहो दैतेयं देवकिल्बिषम् ।यदर्थमवतीर्णोऽसि तत् कर्म सफलीकुरु

jaya bāṇaṃ mahābāho daiteyaṃ devakilbiṣam | yadarthamavatīrṇo'si tat karma saphalīkuru

हिन्दी अर्थ

महाबाहो! आप इस देवद्रोही दैत्य बाणासुरको पराजित कीजिये और जिसके लिये आपका अवतार हुआ है, उस कर्मको सफल बनाइये

अध्याय 181

श्लोक 76

एवं स्तुत्वा तदा देवं बाणैः खं द्योतयञ्छितैः ।इतस्ततः सम्पतद्भिर्नारदो व्यचरद् रणे

evaṃ stutvā tadā devaṃ bāṇaiḥ khaṃ dyotayañchitaiḥ | itastataḥ sampatadbhirnārado vyacarad raṇe

हिन्दी अर्थ

इस प्रकार भगवान्‌ श्रीकृष्णकी स्तुति करके उस समय आकाशको प्रकाशित करते हुए नारदजी इधर-उधर पड़ते हुए तीखे बाणोंके पाथ रणक्षेत्रमें विचरने लगे

अध्याय 181

श्लोक 77

केशवस्य तु बाणेन वर्तमाने महाभये ।प्रयुध्येतां ध्वजौ तत्र तावन्योन्यमभिद्रुतौ ।युद्धं त्वभूत् वाहनयोरुभयोर्देवदैत्ययोः

keśavasya tu bāṇena vartamāne mahābhaye | prayudhyetāṃ dhvajau tatra tāvanyonyamabhidrutau | yuddhaṃ tvabhūt vāhanayorubhayordevadaityayoḥ

हिन्दी अर्थ

जब श्रीकृष्णका बाणासुरके साथ वह महाभयंकर संग्राम चल रहा था, उस समय वहाँ उन दोनोंके ध्वजचिह्न-वाहन एक- टूसरेपर टूट पड़े और युद्ध करने लगे। भगवान्‌ तथा रैत्य दोनोंके उन वाहनोंमें गहरी भिड़न्त हुई

अध्याय 181

श्लोक 78

गरुडस्य च सङ्ग्रामो मयूरस्य च धीमतः ।पक्षतुण्डप्रहारैस्तु चरणास्यनखैस्तथा

garuḍasya ca saṅgrāmo mayūrasya ca dhīmataḥ | pakṣatuṇḍaprahāraistu caraṇāsyanakhaistathā

हिन्दी अर्थ

बुद्धिमान्‌ गरुड़ और मयूरमें पंख, चोंच, पंजे, मुख और नखोंके प्रहारद्वारा युद्ध होने लगा

अध्याय 181

श्लोक 79

अन्योन्यं जघ्नतुः क्रुद्धौ मयूरगरुडावुभौ ।वैनतेयस्ततः क्रुद्धो मयूरं दीप्ततेजसम्

anyonyaṃ jaghnatuḥ kruddhau mayūragaruḍāvubhau | vainateyastataḥ kruddho mayūraṃ dīptatejasam

श्लोक 79–80 का हिन्दी अर्थ

मयूर और गरुड़ दोनों एक-दूसरेपर क्रोधपूर्वक आघात करने नगे। तदनन्तर कुपित हुए महाबली गरुड़ने उड़कर अपनी चोंचसे उद्दीप्त तेजवाले मोरका मस्तक शीघ्रतापूर्वक पकड़ लिया और उसे उछाल-उछालकर दोनों पाँखोंसे मारना आरम्भ किया

अध्याय 181

श्लोक 80

जग्राह शिरसि क्षिप्रं तुण्डेनाभिपतंस्तदा ।उत्क्षिप्य चैव पक्षाभ्यां निजघान महाबलः

jagrāha śirasi kṣipraṃ tuṇḍenābhipataṃstadā | utkṣipya caiva pakṣābhyāṃ nijaghāna mahābalaḥ

अर्थ श्लोक 79 के साथ

अध्याय 181

श्लोक 81

पद्भ्यां पार्श्वाभिघाताभ्यां कृत्वा घातान्यनेकशः ।आकृष्य चैनं तरसा विकृष्य च महाबलः

padbhyāṃ pārśvābhighātābhyāṃ kṛtvā ghātānyanekaśaḥ | ākṛṣya cainaṃ tarasā vikṛṣya ca mahābalaḥ

श्लोक 81–92 का हिन्दी अर्थ

दोनों पैरोंसे अगल- ब्रगलमें आघात करके महाबली गरुड़ने उसपर बारम्बार प्रहार किये । वे उसे कभी वेगपूर्वक अपनी ओर खींचते और कभी पीछे ढकेलते थे, इस तरह उसे मुूर््छित करके उन्होंने नीचे गिरा दिया, मानो आकाशसे सूर्यकों घराशायी कर दिया गया हो। मोरके गिर जानेपर अत्यन्त बलशाली बाणासुर भी उस युद्धसे घबराकर अपने कर्तव्यका विचार करता हुआ पृथ्वीपर गिर पड़ा। (वह पोचने लगा—) ' अहो! मैंने अत्यन्त बलके घमंडमें आकर अपने हितैषी सुहदोंकी बात नहीं मानी, इसलिये आज देवताओं और दैत्योंके देखते-देखते मैं इस भारी विपत्तिमें फँस गया हूँ'। रणभूमिमें बाणासुरको अत्यन्त वयाकुल और दीन-चित्त हुआ जान भगवान्‌ रुद्र आतुर हो उसकी रक्षाका उपाय सोचने लगे । तत्पश्चात्‌ महादेवजीने गम्भीर वाणीद्वारा नन्दीसे कहा-'नन्दिकेधर! जहाँ बाणासुर रणभूमिमें स्थित है, वहाँ जाओ और उसे सिंहों- द्वारा जुते हुए इस तेजस्वी दिव्य रथसे शीघ्र संयुक्त करो। निष्पाप नन्दिकेश्वर! यह रथ युद्धके लिये पर्याप्त है। मैं यहाँ प्रमथगणोंके बीचमें रहूँगा। अब मेरा मन युद्ध करनेके लिये उत्साहित नहीं हो रहा है। तुम जाओ, बाणासुरकी रक्षा करो'। तब ' बहुत अच्छा' कहकर रथियोंमें श्रेष्ठ नन्‍्दी रथके द्वारा उस स्थानपर गये जहाँ बाणासुर विद्यमान था। वहाँ पहुँचकर उन्होंने बाणासुरसे धीरे-धीरे इस प्रकार कहा, *महाबली दैत्य! तुम शीघ्र आओ और इस रथपर आरूढ़ हो जाओ। तदनन्तर दानवोंका विनाश करनेवाले श्रीकृष्णके साथ समराड्णमें युद्ध करो ' । नन्दीकी यह बात सुनकर बाणासुर बुद्धिमान्‌ महादेवजीके रथपर आरूढ़ हुआ । उन तेजस्वी महादेवजीके उस रथका निर्माण साक्षात्‌ ब्रह्माजीने किया था, उसपर बैठे हुए अत्यन्त पराक्रमी बाणासुरने कुपित हो ब्रह्मशिर नामक महाभयंकर प्रज्वलित अस्त्रका प्रयोग किया, जो सम्पूर्ण अस्त्रोंका विनाश करनेवाला था

अध्याय 181

श्लोक 82

निःसंज्ञं पातयामास गगनादिव भास्करम् ।मयूरे पतिते तस्मिन् पपातातिबलो भुवि

niḥsaṃjñaṃ pātayāmāsa gaganādiva bhāskaram | mayūre patite tasmin papātātibalo bhuvi

अर्थ श्लोक 81 के साथ

अध्याय 181

श्लोक 83

बाणः समरसंविग्नश्चिन्तयन् कार्यमात्मनः ।मयातिबलमत्तेन न कृतं सुहृदां वचः

bāṇaḥ samarasaṃvignaścintayan kāryamātmanaḥ | mayātibalamattena na kṛtaṃ suhṛdāṃ vacaḥ

अर्थ श्लोक 81 के साथ

अध्याय 181

श्लोक 84

पश्यतां देवदैत्यानां प्राप्तोऽस्म्यापदमुत्तमाम् ।तं दीनमनसं ज्ञात्वा रणे बाणं सुविक्लवम्

paśyatāṃ devadaityānāṃ prāpto'smyāpadamuttamām | taṃ dīnamanasaṃ jñātvā raṇe bāṇaṃ suviklavam

अर्थ श्लोक 81 के साथ

अध्याय 181

श्लोक 85

चिन्तयद् भगवान् रुद्रो बाणरक्षणमातुरः ।ततो नन्दीं महादेवः प्राह गम्भीरया गिरा

cintayad bhagavān rudro bāṇarakṣaṇamāturaḥ | tato nandīṃ mahādevaḥ prāha gambhīrayā girā

अर्थ श्लोक 81 के साथ

अध्याय 181

श्लोक 86

नन्दिकेश्वर याहि त्वं यतो बाणो रणे स्थितः ।रथेनानेन दिव्येन सिंहयुक्तेन भास्वता

nandikeśvara yāhi tvaṃ yato bāṇo raṇe sthitaḥ | rathenānena divyena siṃhayuktena bhāsvatā

अर्थ श्लोक 81 के साथ

अध्याय 181

श्लोक 87

बाणं संयोजयाशु त्वमलं युद्धाय वानघ ।प्रमाथगणमध्येऽहं स्थास्यामि न हि मे मनः

bāṇaṃ saṃyojayāśu tvamalaṃ yuddhāya vānagha | pramāthagaṇamadhye'haṃ sthāsyāmi na hi me manaḥ

अर्थ श्लोक 81 के साथ

अध्याय 181

श्लोक 88

योद्धुं प्रभवते ह्यद्य बाणं संरक्ष गम्यताम् ।तथेत्युक्त्वा ततो नन्दी रथेन रथिनां वरः

yoddhuṃ prabhavate hyadya bāṇaṃ saṃrakṣa gamyatām | tathetyuktvā tato nandī rathena rathināṃ varaḥ

अर्थ श्लोक 81 के साथ

अध्याय 181

श्लोक 89

यतो बाणस्ततो गत्वा बाणमाह शनैरिदम् ।दैत्यामु रथमातिष्ठ शीघ्रमेहि महाबल

yato bāṇastato gatvā bāṇamāha śanairidam | daityāmu rathamātiṣṭha śīghramehi mahābala

अर्थ श्लोक 81 के साथ

अध्याय 181

श्लोक 90

ततो युध्यस्व कृष्णं वै दानवान्तकरं रणे ।आरुरोह रथं बाणो महादेवस्य धीमतः

tato yudhyasva kṛṣṇaṃ vai dānavāntakaraṃ raṇe | āruroha rathaṃ bāṇo mahādevasya dhīmataḥ

अर्थ श्लोक 81 के साथ

अध्याय 181

श्लोक 91

आरूढः स तु बाणश्च तं रथं ब्रह्मनिर्मितम् ।तं स्यन्दनमधिष्ठाय भवस्यामिततेजसः

ārūḍhaḥ sa tu bāṇaśca taṃ rathaṃ brahmanirmitam | taṃ syandanamadhiṣṭhāya bhavasyāmitatejasaḥ

अर्थ श्लोक 81 के साथ

अध्याय 181

श्लोक 92

प्रादुश्चक्रे महारौद्रमस्त्रं सर्वास्त्रघातनम् ।दीप्तं ब्रह्मशिरोनाम बाणः क्रुद्धोऽतिवीर्यवान्

prāduścakre mahāraudramastraṃ sarvāstraghātanam | dīptaṃ brahmaśironāma bāṇaḥ kruddho'tivīryavān

अर्थ श्लोक 81 के साथ

अध्याय 181

श्लोक 93

प्रदीप्ते ब्रह्मशिरसि लोकः क्षोभमुपागमत् ।लोकसंरक्षणार्थे वै तत् सृष्टं ब्रह्मयोनिना

pradīpte brahmaśirasi lokaḥ kṣobhamupāgamat | lokasaṃrakṣaṇārthe vai tat sṛṣṭaṃ brahmayoninā

श्लोक 93–94 का हिन्दी अर्थ

उस ब्रह्मशिर अस्त्रके प्रज्वलित होते ही यह सम्पूर्ण जगत्‌ क्षुब्ध हो उठा। ब्रह्मयोनि ब्रह्माने जगत्‌की रक्षाके लिये ही उस अस्त्रकी सृष्टि की थी। श्रीकृष्णने अपने चक्रद्वारा उस अस्त्रका विनाश करके वेगशाली, विश्वविख्यात यशस्वी तथा रणक्षेत्रमें अनुपम शक्तिशाली बाणासुरसे इस प्रकार कहा—

अध्याय 181

श्लोक 94

तच्चक्रेण निहत्यास्त्रं प्राह कृष्णस्तरस्विनम् ।लोके प्रख्यातयशसं बाणमप्रतिमं रणे

taccakreṇa nihatyāstraṃ prāha kṛṣṇastarasvinam | loke prakhyātayaśasaṃ bāṇamapratimaṃ raṇe

अर्थ श्लोक 93 के साथ

अध्याय 181

श्लोक 95

कत्थितानि क्व ते तात बाण किं न विकत्थसे ।अयमस्मि स्थितो युद्धे युद्ध्यस्व पुरुषो भव

katthitāni kva te tāta bāṇa kiṃ na vikatthase | ayamasmi sthito yuddhe yuddhyasva puruṣo bhava

हिन्दी अर्थ

तात ! तुम्हारी वे बहकी- बहकी बातें कहाँ गयीं ? बाणासुर! अब तुम बढ़- चढ़कर बातें क्यों नहीं बनाते हो? देखो, यह मैं युद्धके लिये खड़ा हूँ, तुम मेरे साथ युद्ध करो और मर्द बनो

अध्याय 181

श्लोक 96

कार्तवीर्यार्जुनो नाम पूर्वं बाहुसहस्रवान् ।महाबलः स रामेण द्विबाहुः समरे कृतः

kārtavīryārjuno nāma pūrvaṃ bāhusahasravān | mahābalaḥ sa rāmeṇa dvibāhuḥ samare kṛtaḥ

हिन्दी अर्थ

पूर्वकालमें कृतबीर्यका पुत्र अर्जुन सहस्र भुजाओंसे सम्पन्न था, किंतु परशुरामजीने समराज़णमें उस महाबली वीरको दो बाँहवाला बना दिया था

अध्याय 181

श्लोक 97

तथा तवापि दर्पोऽयं बाहूनां वीर्यसम्भवः ।एश् ते दर्पशमनं करोमि रणमूर्द्धनि

tathā tavāpi darpo'yaṃ bāhūnāṃ vīryasambhavaḥ | eś te darpaśamanaṃ karomi raṇamūrddhani

हिन्दी अर्थ

उसी प्रकार तुम्हारा भी जो यह घमंड है, यह तुम्हारी सहस्र भुजाओंके बल-पराक्रमसे ही उत्पन्न हुआ है, अत: यह मैं युद्धके मुहानेपर तुम्हारा सारा घमंड चूर किये देता हूँ

अध्याय 181

श्लोक 98

यावत् ते दर्पशमनं करोम्यद्य स्वबाहुना ।तिष्ठेदानीं न मेऽद्य त्वं मोक्ष्यसे रणमूर्द्धनि

yāvat te darpaśamanaṃ karomyadya svabāhunā | tiṣṭhedānīṃ na me'dya tvaṃ mokṣyase raṇamūrddhani

हिन्दी अर्थ

आज मैं अपनी एक बाँहसे जबतक तुम्हारा घमंड दूर न कर दूँ, तबतक इस समय तुम यहीं ठहरे रहो। आज युद्धके मुहानेपर तुम मेरे हाथसे जीवित नहीं छूट सकोगे'

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 99

अथ तद् दुर्लभं दृष्ट्वा युद्धं परमदारुणम् ॥ तत्र देवासुरसमे युद्धे नृत्यति नारदः

atha tad durlabhaṃ dṛṣṭvā yuddhaṃ paramadāruṇam || tatra devāsurasame yuddhe nṛtyati nāradaḥ

हिन्दी अर्थ

तदनन्तर देवासुर-संग्रामके समान उस समराडणमें वह अत्यन्त भयंकर और दुर्लभ युद्ध देखकर देवर्षि नारदजी नृत्य करने लगे

अध्याय 181

श्लोक 100

निर्जिताश्च गणाः सर्वे प्रद्युम्नेन महात्मना ।निक्षिप्तवादा युद्धस्य देवदेवं गताः पुनः

nirjitāśca gaṇāḥ sarve pradyumnena mahātmanā | nikṣiptavādā yuddhasya devadevaṃ gatāḥ punaḥ

हिन्दी अर्थ

महात्मा प्रद्युप्नने वहाँ समस्त रुद्रगणोंको पराजित कर दिया, वे युद्धकी बातचीत करना छोड़कर पुन: देवाधिदेव महादेवजीके पास चले गये

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 101

स तच्चक्रं सहस्रारं नदन् मेघ इवोष्णगे ।जग्राह कृष्णस्त्वरितो बाणान्तकरणं रणे

sa taccakraṃ sahasrāraṃ nadan megha ivoṣṇage | jagrāha kṛṣṇastvarito bāṇāntakaraṇaṃ raṇe

हिन्दी अर्थ

तत्पश्चात्‌ श्रीकृष्णने तुरंत ही वर्षाकालके मेघकी भाँति गर्जना करके अपना वह सहस्रार चक्र हाथमें ले लिया, जो रणभूमिमें बाणासुरका अन्त करनेमें समर्थ था

अध्याय 181

श्लोक 102

तेजो यज्ज्योतिषां चैव तेजो वज्राशनेस्तथा ।सुरेशस्य च यत् तेजस्तच्चक्रे पर्यवस्थितम्

tejo yajjyotiṣāṃ caiva tejo vajrāśanestathā | sureśasya ca yat tejastaccakre paryavasthitam

हिन्दी अर्थ

उस समय जो ग्रहों और नक्षत्रोंका तेज था, जो वत्र और अशनिका प्रभाव था तथा जो देवेश्वर इन्द्रका तेज था, वह सब उस चक्रमें स्थापित हो गया

अध्याय 181

श्लोक 103

त्रेताग्नेश्चैव यत् तेजो यच्च वै ब्रह्मचारिणाम् ।ऋषीणां च ततो ज्ञानं तच्चक्रे समवस्थितम्

tretāgneścaiva yat tejo yacca vai brahmacāriṇām | ṛṣīṇāṃ ca tato jñānaṃ taccakre samavasthitam

हिन्दी अर्थ

तीनों अग्रियों और ब्रह्मचारियोंका जो तेज है तथा ऋषियोंका जो ज्ञान है, वह सब उस चक्रमें स्थित हो गया

अध्याय 181

श्लोक 104

पतिव्रतानां यत्तेजः प्राणाश्च मृगपक्षिणाम् ।यश्च चक्रधरेष्वस्ति तच्चक्रे सन्निवेशितम्

pativratānāṃ yattejaḥ prāṇāśca mṛgapakṣiṇām | yaśca cakradhareṣvasti taccakre sanniveśitam

हिन्दी अर्थ

पतिब्रताओंका जो तेज है, पशुओं और पक्षियोंके जो प्राण हैं तथा चक्रधारियोंमें जो बल है, वह सब उस चक्रमें समाविष्ट हो गया

अध्याय 181

श्लोक 105

नागराक्षसयक्षाणां गन्धर्वाप्सरसामपि ।त्रैलोक्यस्य च यत्प्राणं सर्वं चक्रे व्यवस्थितम्

nāgarākṣasayakṣāṇāṃ gandharvāpsarasāmapi | trailokyasya ca yatprāṇaṃ sarvaṃ cakre vyavasthitam

हिन्दी अर्थ

नाग, राक्षस, यक्ष, गन्धर्व और अप्सराओंकी तथा त्रिलोकीकी जो प्राणशक्ति है, वह सब उस चक्रमें प्रतिष्ठित हुई

अध्याय 181

श्लोक 106

तेजसा तेन संयुक्तं ज्वलन्निव च भास्करः ।वपुषा तेज आदत्ते बाणस्य प्रमुखे स्थितम्

tejasā tena saṃyuktaṃ jvalanniva ca bhāskaraḥ | vapuṣā teja ādatte bāṇasya pramukhe sthitam

हिन्दी अर्थ

उस तेजसे संयुक्त होकर वह चक्र जाज्वल्यमान सूर्यके समान उद्दीत हो उठा और सामने स्थित होकर अपने शरीरसे बाणासुरके तेजको ग्रहण करने लगा

अध्याय 181

श्लोक 107

ज्ञात्वातितेजसा चक्रं कृष्णेनाभ्युदितं रणे ।अप्रमेयं ह्यविहतं रुद्राणी चाब्रवीच्छिवम्

jñātvātitejasā cakraṃ kṛṣṇenābhyuditaṃ raṇe | aprameyaṃ hyavihataṃ rudrāṇī cābravīcchivam

हिन्दी अर्थ

रणक्षेत्रमें अति तेजस्वी श्रीकृष्णने अप्रमेय एवं अमोघ चक्र उठा लिया है, यह जानकर रुद्राणीने शिवजीसे कहा—

अध्याय 181

श्लोक 108

अजेयमेतत् त्रैलोक्ये चक्रं कृष्णेन धार्यते ।बाणं त्रायस्व देव त्वं यावच्चक्रं न मुञ्चति

ajeyametat trailokye cakraṃ kṛṣṇena dhāryate | bāṇaṃ trāyasva deva tvaṃ yāvaccakraṃ na muñcati

हिन्दी अर्थ

देव! श्रीकृष्ण जिस चक्रको धारण करते हैं, वह तीनों लोकों में अजेय है, अत: जबतक वे उस चक्रको छोड़ नहीं देते हैं, तबतक ही यत्र करके बाणासुरकी रक्षा कीजिये '

अध्याय 181

श्लोक 109

ततस्त्र्यक्षो वचः श्रुत्वा देवीं लम्बामथाब्रवीत् ।गच्छैहि लम्बे शीघ्रं त्वं बाणसंरक्षणं प्रति

tatastryakṣo vacaḥ śrutvā devīṃ lambāmathābravīt | gacchaihi lambe śīghraṃ tvaṃ bāṇasaṃrakṣaṇaṃ prati

हिन्दी अर्थ

पार्वतीजीका यह वचन सुनकर भगवान्‌ त्रिलोचनने देवी लम्बासे कहा—' लम्बे ! तुम बाणासुरकी रक्षाके लिये शीघ्र जाओ'

अध्याय 181

श्लोक 110

ततो योगं समाधाय अदृश्या हिमवत्सुता ।कृष्णस्यैकस्य तद्रूपं दर्शन्ती पार्श्वमागता

tato yogaṃ samādhāya adṛśyā himavatsutā | kṛṣṇasyaikasya tadrūpaṃ darśantī pārśvamāgatā

हिन्दी अर्थ

तब हिमवान्‌की पुत्री उमा योगका आश्रय ले अदृश्य हो श्रीकृष्णके पास गयीं, वे अपने उस स्वरूपका दर्शन एकमात्र श्रीकृष्णको ही करा रही थीं

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 111

चक्रोद्यतकरं दृष्ट्वा भगवन्तं रणाजिरे ॥ अन्तर्धानमुपागम्य त्यज्य सा बाससी पुनः

cakrodyatakaraṃ dṛṣṭvā bhagavantaṃ raṇājire || antardhānamupāgamya tyajya sā bāsasī punaḥ

श्लोक 111–112 का हिन्दी अर्थ

समराज़णमें भगवान्‌ श्रीकृष्णको हाथमें चक्र उठाये देख वे पुन: अदृश्य हो अपने वस्त्रका परित्याग करके बाणासुरकी रक्षाके लिये विजयाधिष्टित हो कोटवी या लम्बाके रूपमें वसुदेवनन्दन श्रीकृष्णके समक्ष नंगी खड़ी हो गयीं

अध्याय 181

श्लोक 112

परित्राणाय बाणस्य विजयाधिष्ठिता ततः ।प्रमुखे वासुदेवस्य दिग्वासाः कोटवी स्थिता

paritrāṇāya bāṇasya vijayādhiṣṭhitā tataḥ | pramukhe vāsudevasya digvāsāḥ koṭavī sthitā

अर्थ श्लोक 111 के साथ

अध्याय 181

श्लोक 113

तां दृष्ट्वाथ पुनः प्राप्तां देवीं रुद्रस्य सम्मताम् ।लम्बाद्वितीयां तिष्ठन्तीं कृष्णो वचनमब्रवीत्

tāṃ dṛṣṭvātha punaḥ prāptāṃ devīṃ rudrasya sammatām | lambādvitīyāṃ tiṣṭhantīṃ kṛṣṇo vacanamabravīt

श्लोक 113–114 का हिन्दी अर्थ

रुद्रप्रिया पार्वतीदेवीको पुन: लम्बाके साथ आकर सामने खड़ी हुई देख श्रीकृष्णने इस प्रकार कहा—फिर तुम अमर्षसे लाल आँखें किये रणभूमिमें आकर नंगी खड़ी हो गयीं और बाणासुरकी रक्षाके प्रयत्ममें लग गयीं, परंतु मैं बाणासुरको मारूँगा, इसमें पंशय नहीं है'

अध्याय 181

श्लोक 114

भूयः सामर्षताम्राक्षीं दिग्वस्त्रावस्थितां रणे ।बाणसंरक्षणपरा हन्मि बाणं न संशयः

bhūyaḥ sāmarṣatāmrākṣīṃ digvastrāvasthitāṃ raṇe | bāṇasaṃrakṣaṇaparā hanmi bāṇaṃ na saṃśayaḥ

अर्थ श्लोक 113 के साथ

अध्याय 181

श्लोक 115

एवमुक्ता तु कृष्णेन भूयो देव्यब्रवीदिदम् ।जाने त्वां सर्वभूतानां स्रष्टारं पुरुषोत्तमम् ।महाभागं महादेवमनन्तं नीलमव्ययम्

evamuktā tu kṛṣṇena bhūyo devyabravīdidam | jāne tvāṃ sarvabhūtānāṃ sraṣṭāraṃ puruṣottamam | mahābhāgaṃ mahādevamanantaṃ nīlamavyayam

श्लोक 115–116 का हिन्दी अर्थ

ततमो + ९१५ श्रीकृष्णके ऐसा कहनेपर देवीने फिर इस कार कहा—प्रभो! मैं आपको जानती हूँ, आप समस्त प्राणियोंके ख्ष्टा, पुरुषोत्तम, महान्‌ सौभाग्य- गाली, . महादेव, अनन्त, . श्यामवर्णवाले तथा भविनाशी पुरुष हैं, आपकी नाभिसे कमल प्रकट हुआ है, आप समस्त इन्द्रियोंके नियन्ता हैं तथा सम्पूर्ण जगतूके आदि कारण हैं। देव! यह बाणासुर रण- भूमिमें अप्रतिम वीरता दिखानेवाला है, अत: आपको सका वध नहीं करना. चाहिये

अध्याय 181

श्लोक 116

पद्मनाभं हृषीकेशं लोकानामादिसम्भवम् ।नार्हसे देव हन्तुं वै बाणमप्रतिमं रणे

padmanābhaṃ hṛṣīkeśaṃ lokānāmādisambhavam | nārhase deva hantuṃ vai bāṇamapratimaṃ raṇe

अर्थ श्लोक 115 के साथ

अध्याय 181

श्लोक 117

प्रयच्छ ह्यभयं बाणे जीवपुत्रीत्वमेव च ।मया दत्तवरो ह्येष भूयश्च परिरक्ष्यते

prayaccha hyabhayaṃ bāṇe jīvaputrītvameva ca | mayā dattavaro hyeṣa bhūyaśca parirakṣyate

श्लोक 117–129 का हिन्दी अर्थ

पगवन्‌ ! बाणासुरको अभयदान दीजिये और मुझे जीवित पुत्रकी जननी बनाइये। मैंने इसे वर दे रखा ै, इसीलिये पुन: मेरे द्वारा इसकी रक्षा की जा रही दै। माधव! आप मेरे उद्योगको मिध्या न कीजिये । रैवीके ऐसी बात कहनेपर शत्रुनगरीपर विजय पानेवाले श्रीकृष्ण इस प्रकार बोले—' भामिनि! तुम परी सच्ची बात सुनो। बाणासुर अपनी सहस्र पुजाओंके कारण घमंडमें भरकर गर्जता रहता है, भरत: आज इन भुजाओंका छेदन करना कर्तव्य है, समें संशय नहीं है। देवि! तुम दो बाँहवाले बाणा- पुरके द्वारा ही जीवित पुत्रवाली बनोगी। यह बाणासुर भासुर अभिमानका आश्रय लेनेके कारण कभी मेरी गरणमें नहीं आयेगा'। अनायास ही महान्‌ कर्म करनेवाले श्रीकृष्णके इस तरह कहनेपर देवी बोली—प्रभो ! यह बाणासुर महादेवजीका दिया हुआ मेरा दत्तक पुत्र हो'। कार्तिकेयकी मातासे इस प्रकार बातचीत करके वक्ताओंमें श्रेष्ठ महाबाहु भगवान्‌ श्रीकृष्ण समराड्णमें कुपित हो बाणासुरसे यों बोले—बाण! संग्रामभूमिमें युद्ध करो! युद्ध करो! ! असमर्थ पुरुषोंकी भाँति तुम्हारी रक्षाके लिये माता कोटवी रस रणक्षेत्रमें खड़ी हैं, तुम्हारे पुरुषार्थको धिक्कार ै' । ऐसा कहकर अपने मनको वशमें रखनेवाले महाबली श्रीकृष्णने बाणासुरपर वह उत्तम चक्र छोड़ दिया; उस समय (नग्न खड़ी हुई देवीपर दृष्टि न पड़े, इसके लिये) उन्होंने अपने दोनों त्र बंद कर लिये थे। महासमरमें जिसके प्रयोगसे चराचर प्राणियोंसहित समस्त लोक मोहित हो जाते हैं और मांसभक्षी प्राणियोंको तृप्ति प्राप्त होती है, उस अनुपम कर्म करनेवाले सूर्यतुल्य तेजस्वी चक्रको उठाकर क्रोधसे बढ़े हुए तेजवाले गदाधारी भगवान्‌ श्रीधरने समराज्ञणमें अपने उत्कृष्ट तेज और बलसे दानव बाणासुरके तेजका अपहरण करते हुए उसकी भुजाओंको चक्रसे काट डाला । रणक्षेत्रमें युद्धके मुहानेपर बाणासुरको लक्ष्य करके भगवान्‌ वासुदेवके द्वारा चलाया गया वह चक्र वहाँ तुरंत ही अलातचक्रके समान घूमने लगा। वह इतनी शीघ्रतासे घूम रहा था कि उसका रूप दिखायी नहीं देता था

अध्याय 181

श्लोक 118

न मे मिथ्या समुद्योगं कर्तुमर्हसि माधव ।एवमुक्ते तु वचने देव्या परपुरञ्जयः

na me mithyā samudyogaṃ kartumarhasi mādhava | evamukte tu vacane devyā parapurañjayaḥ

अर्थ श्लोक 117 के साथ

अध्याय 181

श्लोक 119

कृष्णः प्रभाषते वाक्यं शृणु सत्यं तु भामिनि ।बाणो बाहुसहस्रेण नर्दते दर्पमाश्रितः

kṛṣṇaḥ prabhāṣate vākyaṃ śṛṇu satyaṃ tu bhāmini | bāṇo bāhusahasreṇa nardate darpamāśritaḥ

अर्थ श्लोक 117 के साथ

अध्याय 181

श्लोक 120

एतेषां छेदनं त्वद्य कर्तव्यं नात्र संशयः ।द्विबाहुना च बाणेन जीवपुत्री भविष्यसि

eteṣāṃ chedanaṃ tvadya kartavyaṃ nātra saṃśayaḥ | dvibāhunā ca bāṇena jīvaputrī bhaviṣyasi

अर्थ श्लोक 117 के साथ

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 121

आसुरं दर्पमाश्रित्य न च मां संश्रयिष्यति ।एवमुक्ते तु वचने कृष्णेनाक्लिष्टकर्मणा

āsuraṃ darpamāśritya na ca māṃ saṃśrayiṣyati | evamukte tu vacane kṛṣṇenākliṣṭakarmaṇā

अर्थ श्लोक 117 के साथ

अध्याय 181

श्लोक 122

प्रोवाच देवी बाणोऽयं देवदत्तो भवेदिति ।अथ तां कार्तिकेयस्य मातरं सोऽभिभाष्य वै ।ततः क्रुद्धो महाबाहुः कृष्णः प्रवदतां वरः

provāca devī bāṇo'yaṃ devadatto bhavediti | atha tāṃ kārtikeyasya mātaraṃ so'bhibhāṣya vai | tataḥ kruddho mahābāhuḥ kṛṣṇaḥ pravadatāṃ varaḥ

अर्थ श्लोक 117 के साथ

अध्याय 181

श्लोक 123

प्रोवाच बाणं समरे वदतां प्रवरः प्रभुः ।युध्यतां युध्यतां सङ्ख्ये भवतां कोटवी स्थिता

provāca bāṇaṃ samare vadatāṃ pravaraḥ prabhuḥ | yudhyatāṃ yudhyatāṃ saṅkhye bhavatāṃ koṭavī sthitā

अर्थ श्लोक 117 के साथ

अध्याय 181

श्लोक 124

अशक्तानामिव रणे धिग् बाण तव पौरुषम् ।एवमुक्त्वा ततः कृष्णस्तच्चक्रं परमात्मवान्

aśaktānāmiva raṇe dhig bāṇa tava pauruṣam | evamuktvā tataḥ kṛṣṇastaccakraṃ paramātmavān

अर्थ श्लोक 117 के साथ

अध्याय 181

श्लोक 125

निमीलिताक्षो व्यसृजद् बाणं प्रति महाबलः ।क्षेपणाद्यस्य मुह्यन्ति लोकाः सस्थाणुजङ्गमाः

nimīlitākṣo vyasṛjad bāṇaṃ prati mahābalaḥ | kṣepaṇādyasya muhyanti lokāḥ sasthāṇujaṅgamāḥ

अर्थ श्लोक 117 के साथ

अध्याय 181

श्लोक 126

क्रव्यादानि च भूतानि तृप्तिं यान्ति महामृधे ।तमप्रतिमकर्माणं समानं सूर्यवर्चसा

kravyādāni ca bhūtāni tṛptiṃ yānti mahāmṛdhe | tamapratimakarmāṇaṃ samānaṃ sūryavarcasā

अर्थ श्लोक 117 के साथ

अध्याय 181

श्लोक 127

चक्रमुद्यम्य समरे कोपदीप्तो गदाधरः ।स मुष्णन् दानवं तेजः समरे स्वेन तेजसा

cakramudyamya samare kopadīpto gadādharaḥ | sa muṣṇan dānavaṃ tejaḥ samare svena tejasā

अर्थ श्लोक 117 के साथ

अध्याय 181

श्लोक 128

चिच्छेद बाहूंश्चक्रेण श्रीधरः परमौजसा ।अलातचक्रवत् तूर्णं भ्राम्यमाणं रणाजिरे

ciccheda bāhūṃścakreṇa śrīdharaḥ paramaujasā | alātacakravat tūrṇaṃ bhrāmyamāṇaṃ raṇājire

अर्थ श्लोक 117 के साथ

अध्याय 181

श्लोक 129

क्षिप्तं तु वासुदेवेन बाणस्य रणमूर्द्धनि ।विष्णुचक्रं भ्रमत्याशु शैघ्र्याद् रूपं न दृश्यते

kṣiptaṃ tu vāsudevena bāṇasya raṇamūrddhani | viṣṇucakraṃ bhramatyāśu śaighryād rūpaṃ na dṛśyate

अर्थ श्लोक 117 के साथ

अध्याय 181

श्लोक 130

तस्य बाहुसहस्रस्य पर्यायेण पुनः पुनः ।बाणस्य च्छेदनं चक्रे तच्चक्रं रणमूर्द्धनि

tasya bāhusahasrasya paryāyeṇa punaḥ punaḥ | bāṇasya cchedanaṃ cakre taccakraṃ raṇamūrddhani

हिन्दी अर्थ

संग्रामके शिरोभागमें उस चक्रने बारी-बारीसे बाणासुरकी सहस्र भुजाओंको काटना आरम्भ किया

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 131

कृत्वा द्विबाहुं तं बाणं छिन्नशाखमिव द्रुमम् ।पुनः कराग्रे कृष्णस्य चक्रं प्राप्तं सुदर्शनम्

kṛtvā dvibāhuṃ taṃ bāṇaṃ chinnaśākhamiva drumam | punaḥ karāgre kṛṣṇasya cakraṃ prāptaṃ sudarśanam

हिन्दी अर्थ

कटी हुई शाखावाले वृक्षकी भाँति बाणासुरको दो ही बाँहोंसे युक्त बनाकर वह सुदर्शन चक्र पुन: श्रीकृष्णके कराग्रभागमें आ पहुँचा

अध्याय 181

श्लोक 132

कृतकृत्ये तु सम्प्राप्ते चक्रे दैत्यनिपातने ।स्रवता तेन कायेन शोणितौघपरिप्लुतः

kṛtakṛtye tu samprāpte cakre daityanipātane | sravatā tena kāyena śoṇitaughapariplutaḥ

श्लोक 132–133 का हिन्दी अर्थ

वैशम्पायनजी कहते हैं—जनमेजय! दैत्योंको मार गिरानेवाला वह चक्र जब अपना काम पूरा करके श्रीकृष्णके हाथमें आ गया, तब बाणासुरके उस शरीरसे रक्तकी धारा बहने लगी, कटी हुई बाँहवाला वह महान्‌ असुर खूनसे लथपथ होकर पर्वताकार हो गया और रक्तसे मतवाला हो मेघके समान नाना प्रकारसे गर्जना करने लगा

अध्याय 181

श्लोक 134

अभवत् पर्वताकारश्छिन्नबाहुर्महासुरः ।असृङ्मत्तश्च विविधान् नादान् मुञ्चन् घनो यथा ॥ तस्य नादेन महता केशवो रिपुसूदनः ।चक्रं भूयः क्षेप्तुकामो बाणनाशार्थमुद्यतः ।तमुपेत्य महादेवः कुमारसहितोऽब्रवीत्

abhavat parvatākāraśchinnabāhurmahāsuraḥ | asṛṅmattaśca vividhān nādān muñcan ghano yathā || tasya nādena mahatā keśavo ripusūdanaḥ | cakraṃ bhūyaḥ kṣeptukāmo bāṇanāśārthamudyataḥ | tamupetya mahādevaḥ kumārasahito'bravīt

हिन्दी अर्थ

उसके उस महान्‌ सिंहनादसे कुपित हुए शत्रुसूदन केशव बाणासुरका विनाश कर डालनेके लिये उद्यत हो गये। वे पुन: अपना चक्र छोड़ना ही चाहते थे कि कुमार कार्तिकेयसहित महादेवजी उनके पास आ गये और इस प्रकार बोले

अध्याय 181

श्लोक 135

कृष्ण कृष्ण महाबाहो जाने त्वां पुरुषोत्तमम् ।मधुकैटभहन्तारं देवदेवं सनातनम्

kṛṣṇa kṛṣṇa mahābāho jāne tvāṃ puruṣottamam | madhukaiṭabhahantāraṃ devadevaṃ sanātanam

हिन्दी अर्थ

महादेवजी बोले—कृष्ण! कृष्ण! ! महाबाहो ! मैं आपको जानता हूँ, आप मधु और कैटभका वध करनेवाले सनातन देवाधिदेव पुरुषोत्तम श्रीहरि हैं

अध्याय 181

श्लोक 136

लोकानां त्वं गतिर्देव त्वत्प्रसूतमिदं जगत् ॥ अजेयस्त्वं त्रिभिर्लोकैः ससुरासुरपन्नगैः

lokānāṃ tvaṃ gatirdeva tvatprasūtamidaṃ jagat || ajeyastvaṃ tribhirlokaiḥ sasurāsurapannagaiḥ

हिन्दी अर्थ

देव! आप सम्पूर्ण लोकोंकी गति हैं; आपसे ही इस जगत्‌की उत्पत्ति हुई है; देवता, असुर तथा नागोंसहित तीनों लोकोंके लिये आप अजेय हैं

अध्याय 181

श्लोक 137

तस्मात्संहर दिव्यं त्वमिदं चक्रं समुद्यतम् ।अनिवार्यमसंहार्यं रणे शत्रुभयङ्करम्

tasmātsaṃhara divyaṃ tvamidaṃ cakraṃ samudyatam | anivāryamasaṃhāryaṃ raṇe śatrubhayaṅkaram

हिन्दी अर्थ

अतः आप ऊपर उठे हुए अपने इस दिव्य चक्रको पुन; समेट लीजिये। रणभूमिमें इसका निवारण अथवा संहार करनेवाला दूसरा कोई नहीं है, यह शत्रुओंके लिये अत्यन्त भयंकर है

अध्याय 181

श्लोक 138

बाणस्यास्याभयं दत्तं मया केशिनिषूदन ।तन्मे न स्याद्वृथा वाक्यमतस्त्वां क्षामयाम्यहम्

bāṇasyāsyābhayaṃ dattaṃ mayā keśiniṣūdana | tanme na syādvṛthā vākyamatastvāṃ kṣāmayāmyaham

हिन्दी अर्थ

केशिनिषूदन ! मैंने इस बाणासुरको अभयदान दे रखा है; मेरा वह वचन व्यर्थ न हो जाय इसके लिये मैं आपसे क्षमा करनेकी प्रार्थना करता हूँ

अध्याय 181

श्लोक 139

जीवतां देव बाणोऽयमेतच्चक्रं निवर्तितम् ।मान्यस्त्वं देवदेवानामसुराणां च सर्वशः

jīvatāṃ deva bāṇo'yametaccakraṃ nivartitam | mānyastvaṃ devadevānāmasurāṇāṃ ca sarvaśaḥ

हिन्दी अर्थ

+ ९१७ श्रीकृष्ण बोले—देव! यह चक्र मैंने लौटा लिया, अब यह बाणासुर चिरजीवी हो; आप देवताओंके भी देवता तथा सम्पूर्ण असुरोंके लिये माननीय हैं

अध्याय 181

श्लोक 140

नमस्तेऽस्तु गमिष्यामि यत्कार्यं तन्महेश्वर ।न तावत् क्रियते तस्मान्मामनुज्ञातुमर्हसि

namaste'stu gamiṣyāmi yatkāryaṃ tanmaheśvara | na tāvat kriyate tasmānmāmanujñātumarhasi

हिन्दी अर्थ

महेश्वर! आपको नमस्कार है। अब मैं लौट जाऊँगा; बाणासुरका वधरूपी जो कार्य मुझे करना था, वह आपके अनुरोधसे अब मेरे द्वारा नहीं किया जा रहा है; इसलिये आप मुझे लौटनेकी आज्ञा प्रदान करें

अध्याय 181

श्लोक 141

एवमुक्त्वा महादेवं कृष्णस्तूर्ण महामनाः ।जगाम तत्र यत्रास्ते प्राद्युम्निः सायकैश्चितः

evamuktvā mahādevaṃ kṛṣṇastūrṇa mahāmanāḥ | jagāma tatra yatrāste prādyumniḥ sāyakaiścitaḥ

हिन्दी अर्थ

महादेवजीसे ऐसा कहकर महामनस्वी भगवान्‌ श्रीकृष्ण तुरंत उस स्थानपर गये, जहाँ प्रध्युप् कुमार अनिरुद्ध सायकोंसे बँधे हुए थे

अध्याय 181

श्लोक 142

गते कृष्णे ततो नन्दी बाणमाह वचः शुभम् ।गच्छ वाण प्रसन्नस्य देवदेवस्य चाग्रतः

gate kṛṣṇe tato nandī bāṇamāha vacaḥ śubham | gaccha vāṇa prasannasya devadevasya cāgrataḥ

हिन्दी अर्थ

श्रीकृष्णके चले जानेपर नन्दीने बाणासुरसे यह मज़्लमय बात कही-'बाण! तुम प्रसन्न हुए देवाधिदेव महादेवजीके सामने चलो '

अध्याय 181

श्लोक 143

तच्छ्रुत्वा नन्दिवाक्यं तु बाणोऽगच्छत शीघ्रगः ।छिन्नबाहुं ततो बाणं दृष्ट्वा नन्दी प्रतापवान्

tacchrutvā nandivākyaṃ tu bāṇo'gacchata śīghragaḥ | chinnabāhuṃ tato bāṇaṃ dṛṣṭvā nandī pratāpavān

श्लोक 143–145 का हिन्दी अर्थ

नन्दीका वह वचन सुनकर बाणासुर शीघ्रतापूर्वक चल पड़ा। उसकी भुजाएँ कटी हुई देख प्रतापी नन्दी उसे रथपर बिठाकर जहाँ महादेवजी थे, वहाँ ले गये। तत्पश्चात्‌ नन्दीने पुन: बाणासुरसे पहले ही यह उत्कृष्ट बात कही—' बाण! बाण! ! तुम भगवान्‌ शड्धरके सामने नृत्य करो, इससे तुम्हारा कल्याण होगा; यह भगवान्‌ महादेवजी तुम्हारे ऊपर कृपा करनेके लिये प्रसन्नमुख हो रहे हैं

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 144

अपवाह्य रथेनैनं यतो देवस्ततो ययौ ।ततो नन्दी पुनर्बाणं प्रागुवाचोत्तरं वचः

apavāhya rathenainaṃ yato devastato yayau | tato nandī punarbāṇaṃ prāguvācottaraṃ vacaḥ

अर्थ श्लोक 143 के साथ

अध्याय 181

श्लोक 145

बाण बाण प्रनृत्यस्व श्रेयस्तव भविष्यति ।एष देवो महादेवः प्रसादसुमुखस्तव

bāṇa bāṇa pranṛtyasva śreyastava bhaviṣyati | eṣa devo mahādevaḥ prasādasumukhastava

अर्थ श्लोक 143 के साथ

अध्याय 181

श्लोक 146

शोणितौघप्लुतैर्गात्रैर्नन्दिवाक्यप्रचोदितः ।जीवितार्थी ततो बाणः प्रमुखे शङ्करस्य वै

śoṇitaughaplutairgātrairnandivākyapracoditaḥ | jīvitārthī tato bāṇaḥ pramukhe śaṅkarasya vai

श्लोक 146–148 का हिन्दी अर्थ

नन्दीके वाक्यसे प्रेरित हो जीवनकी इच्छा रखनेवाला बाणासुर भयसे व्याकुल और अचेत होकर रक्तसे लथपथ हुए शरीरसे भगवान्‌ शड्रके सम्मुख नृत्य करने लगा। नन्दीके कहनेसे भयके कारण उद्धिमि होकर वेगपूर्वक बारम्बार नृत्य करते हुए उस दानवकी ओर देखकर भक्तवत्सल भगवान्‌ शिव करुणाके वशीभूत हो इस प्रकार बोले ॥ श

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 147

अनृत्यत् भयसंविग्नो दानवः स विचेतनः ।तं दृष्ट्वा च प्रनृत्यन्तं भयोद्विग्नं पुनः पुनः

anṛtyat bhayasaṃvigno dānavaḥ sa vicetanaḥ | taṃ dṛṣṭvā ca pranṛtyantaṃ bhayodvignaṃ punaḥ punaḥ

अर्थ श्लोक 146 के साथ

अध्याय 181

श्लोक 148

नन्दिवाक्यप्रजवितं भक्तानुग्रहकृद् भवः ।करुणावशमापन्नो महादेवोऽब्रवीद् वचः

nandivākyaprajavitaṃ bhaktānugrahakṛd bhavaḥ | karuṇāvaśamāpanno mahādevo'bravīd vacaḥ

अर्थ श्लोक 146 के साथ

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 149

वरं वृणीष्व बाण त्वं मनसा यदभीप्ससि ।प्रसाद सुमुखस्तेऽहं प्रियोऽसि मम दानव

varaṃ vṛṇīṣva bāṇa tvaṃ manasā yadabhīpsasi | prasāda sumukhaste'haṃ priyo'si mama dānava

हिन्दी अर्थ

श्रीमहादेवजीने कहा—बाण! तुम अपने मनसे जो चाहते हो, वह वर मुझसे माँगो। मैं तुमपर कृपा करनेके लिये प्रसन्न हुआ हूँ। दानव! तुम मेरे प्रिय हो

अध्याय 181

श्लोक 150

अजरश्चामरश्चैव भवेयं सततं विभो ।एष मे प्रथमो देव वरोऽस्तु यदि मन्यसे

ajaraścāmaraścaiva bhaveyaṃ satataṃ vibho | eṣa me prathamo deva varo'stu yadi manyase

हिन्दी अर्थ

बाणासुर बोला—सर्वव्यापी देव! मैं सदा अजर और अमर रहूँ, यदि आप स्वीकार करें तो मेरे लिये यही प्रथम वर हो

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 151

तुल्योऽसि दैवतैर्बाण न मृत्युस्तव विद्यते ।अथापरं वृणीष्वाद्य अनुग्राह्योऽसि मे सदा

tulyo'si daivatairbāṇa na mṛtyustava vidyate | athāparaṃ vṛṇīṣvādya anugrāhyo'si me sadā

हिन्दी अर्थ

श्रीमहादेवजीने कहा—बाणासुर ! तुम देवताओंके तुल्य हो, तुम्हारे लिये मृत्यु नहीं है। अब कोई दूसरा वर माँगो; क्योंकि तुम सदा मेरे कृपापात्र हो

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 152

यथाहं शोणितैर्दिग्धो भृशार्तो व्रणपीडितः ।भक्तानां नृत्यतां देव पुत्रजन्म भवेद्भव

yathāhaṃ śoṇitairdigdho bhṛśārto vraṇapīḍitaḥ | bhaktānāṃ nṛtyatāṃ deva putrajanma bhavedbhava

हिन्दी अर्थ

बाणासुर बोला—भगवन्‌! मैं अत्यन्त आर्त, घावसे पीड़ित और खूनसे लथपथ हूँ। तथापि जिस प्रकार नृत्य कर रहा हूँ, इस तरह नृत्य करनेवाले भक्तोंके यहाँ पुत्रजन्मका उत्सव हो

अध्याय 181

श्लोक 153

निराहाराः क्षमावन्तः सत्यार्जवसमाहिताः ।मद्भक्ता येऽपि नृत्यन्ति तेषामेवं भविष्यति

nirāhārāḥ kṣamāvantaḥ satyārjavasamāhitāḥ | madbhaktā ye'pi nṛtyanti teṣāmevaṃ bhaviṣyati

हिन्दी अर्थ

श्रीमहादेवजीने कहा—जो मेरे भक्तजन निराहार, क्षमाशील तथा सत्य और सरलतासे संयुक्त रहकर एकाग्रचित्त हो मेरी प्रसन्नताके लिये नृत्य करेंगे, उन्हें ऐसा ही फल प्राप्त होगा

अध्याय 181

श्लोक 154

तृतीयं त्वमथो बाण वरं वर मनोगतम् ।तद् विधास्यामि ते पुत्र सफलोऽस्तु भवानिह

tṛtīyaṃ tvamatho bāṇa varaṃ vara manogatam | tad vidhāsyāmi te putra saphalo'stu bhavāniha

हिन्दी अर्थ

बेटा बाणासुर! अब तुम कोई तीसरा मनोवाज्छित वर माँगो, मैं उसे पूर्ण करूँगा; मेरी कृपासे तुम यहाँ सफलमनोरथ होओ

अध्याय 181

श्लोक 155

चक्रताडनजा घोरा रुजा तीव्रा हि मेऽनघ ।वरेणासौ तृतीयेन शान्तिं गच्छतु मे भव

cakratāḍanajā ghorā rujā tīvrā hi me'nagha | vareṇāsau tṛtīyena śāntiṃ gacchatu me bhava

हिन्दी अर्थ

बाणासुर बोला—निष्पाप महादेव! चक्रके आधघातसे मुझे बड़ी भयंकर एवं तीव्र वेदना हो रही है, आपके दिये हुए तीसरे वरसे मेरी वह पीड़ा शान्त हो जाय

अध्याय 181

श्लोक 156

एवं भवतु भद्रं ते न रुजा प्रभविष्यति ।अक्षतं तव गात्रं तु स्वस्थावस्थं भविष्यति

evaṃ bhavatu bhadraṃ te na rujā prabhaviṣyati | akṣataṃ tava gātraṃ tu svasthāvasthaṃ bhaviṣyati

हिन्दी अर्थ

श्रीमहादेवजी बोले—वत्स! ऐसा ही हो । तुम्हारा कल्याण हो । अब तुम्हें पीड़ा नहीं होगी । तुम्हारा शरीर घावसे रहित और स्वस्थ हो जायगा

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय 181

श्लोक 157

चतुर्थे ते वरं दद्मि वृणीष्व यदि काङ्क्षसि ।न तेऽहं विमुखस्तात प्रसादसुमुखो ह्यहम्

caturthe te varaṃ dadmi vṛṇīṣva yadi kāṅkṣasi | na te'haṃ vimukhastāta prasādasumukho hyaham

हिन्दी अर्थ

तात! अब मैं तुम्हें चौथा वर देता हूँ; यदि चाहो तो माँग लो। मैं तुमसे विमुख नहीं हूँ। तुमपर कृपा करनेके लिये सदा ही प्रसन्नमुख हूँ

अध्याय 181

श्लोक 158

प्रमाथगणवंश्यस्य प्रथमः स्यामहं विभो ।महाकाल इति ख्यातिं गच्छेयं शाश्वतीः समाः

pramāthagaṇavaṃśyasya prathamaḥ syāmahaṃ vibho | mahākāla iti khyātiṃ gaccheyaṃ śāśvatīḥ samāḥ

हिन्दी अर्थ

बाणासुर बोला—प्रभो ! मैं आपके प्रमथगणोंके समुदायका प्रमुख व्यक्ति होऊँ और महाकालके नामसे मेरी नित्य निरन्तर ख्याति बनी रहे

अध्याय 181

श्लोक 159

एवं भविष्यतीत्याह बाणं देवो महेश्वरः ।दिव्यरूपोऽक्षतो गात्रैर्नीरुजस्तु ममाश्रयात्

evaṃ bhaviṣyatītyāha bāṇaṃ devo maheśvaraḥ | divyarūpo'kṣato gātrairnīrujastu mamāśrayāt

हिन्दी अर्थ

वैशम्पायनजी कहते हैं—राजन्‌ ! तब महे श्वरदेवने बाणासुरसे कहा-'बाण! ऐसा ही होगा, तुम मेरा आश्रय ग्रहण करनेके कारण शरीरसे अक्षत और नीरोग रहोगे । तुम्हारा रूप दिव्य हो जायगा

अध्याय 181

श्लोक 160

ममातिसर्गाद् बाण त्वं भव चैवाकुतोभयः ।भूयस्ते पञ्चमं दद्मि प्रख्यातबलपौरुष ।पुनर्वरय भद्रं ते यत्ते मनसि वर्तते

mamātisargād bāṇa tvaṃ bhava caivākutobhayaḥ | bhūyaste pañcamaṃ dadmi prakhyātabalapauruṣa | punarvaraya bhadraṃ te yatte manasi vartate

हिन्दी अर्थ

विख्यात बल और पौरुषसे युक्त बाणासुर! तुम मेरे दिये हुए वरके प्रभावसे निर्भय हो जाओ; तुम्हें कहींसे कोई भय न रहे। अब मैं तुम्हें पुन: पाँचवाँ वर देता हूँ, तुम्हारा कल्याण हो, तुम्हारे मनमें जैसी इच्छा हो, उसके अनुसार फिर कोई वर माँगो'

अध्याय 181

श्लोक 161

वैरूप्यमङ्गजं यन्मे मा भूद् देव कदाचन ।द्विबाहुरपि मे देहो न विरूपो भवेद् भव

vairūpyamaṅgajaṃ yanme mā bhūd deva kadācana | dvibāhurapi me deho na virūpo bhaved bhava

हिन्दी अर्थ

बाणासुर बोला—देव! श्र! मेरे शरीरमें कभी कुरूपता न रहे; दो बाँहोंसे युक्त होनेपर भी मेरी देह कुरूप न प्रतीत हो

अध्याय 181

श्लोक 162

भविता सर्वमेतत् ते यथेच्छसि महासुर ।भवत्येवं न चादेयं भक्तानां विद्यते मम

bhavitā sarvametat te yathecchasi mahāsura | bhavatyevaṃ na cādeyaṃ bhaktānāṃ vidyate mama

हिन्दी अर्थ

श्रीमहादेवजी बोले—महासुर! तुम जैसा चाहते हो, यह सब तुम्हारे लिये सुलभ होगा । मेरे पास भक्तोंके लिये कुछ भी अदेय नहीं है

अध्याय 181

श्लोक 163

ततोऽब्रवीन्महादेवो बाणं स्थितमथान्तिके ।एवं भविष्यते सर्व यत् त्वया समुदाहृतम्

tato'bravīnmahādevo bāṇaṃ sthitamathāntike | evaṃ bhaviṣyate sarva yat tvayā samudāhṛtam

हिन्दी अर्थ

गततमो 5ध्याय: + ९१९ वैशम्पायनजी कहते हैं—जनमेजय ! तब महादेवजीने अपने पास खड़े हुए बाणासुरसे कहा—' वत्स! तुमने जो कुछ कहा या माँगा है, वह सब इसी रूपमें पूर्ण होगा'

अध्याय 181

श्लोक 164

एतावदुक्त्वा भगवांस्त्रिनेत्रो गणसंवृतः ।पश्यतां सर्वभूतानां तत्रैवान्तरधीयत

etāvaduktvā bhagavāṃstrinetro gaṇasaṃvṛtaḥ | paśyatāṃ sarvabhūtānāṃ tatraivāntaradhīyata

हिन्दी अर्थ

ऐसा कहकर अपने गणोंसे घिरे हुए त्रिनेत्रधारी भगवान्‌ शिव समस्त प्राणियोंके देखते-देखते वहीं अन्तर्धान हो गये

स्रोत: local proofread transcription: Sanskrit shlokas of the Harivamsa (Harivamsha, Vishnu and Bhavishya parvas) from sanskritdocuments.org. One chapter per adhyaya; verse numbers as printed in the source (restarting in each adhyaya). Appendix sections are not included. · प्राप्त 19/10/2026

पिछलाअध्याय 180Parva 2, Adhyāya 125अगलाअध्याय 182Parva 2, Adhyāya 127

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शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पाठ-भेद एवं संशोधनVariants & corrections

पाठ-भेद टिप्पणी (Alternative Reading / Variant Notes):

Collated with BORI Critical Edition of Mahabharata Khilaparvan.