Harivamsha Purana
176
अध्याय 176 / 318

Parva 2, Adhyāya 121

144 श्लोक

पूर्ण अध्याय पाठ144 श्लोक

अध्याय 176

श्लोक 1

अनिरुद्धस्य अपहरणेन रनिवासे शोकं, श्रीकृष्णस्य यादवानां च चिन्ता, गुप्तचराणां नियोजनं तेषां विफलता च, नारदस्य आगमनं अनिरुद्धस्य समाचारनिवेदनं च, श्रीकृष्णेन गरुडस्य आवाहनं स्तवनं च, गरुडेन श्रीकृष्णस्य स्तुतिः, श्रीकृष्णस्य शोणितपुरं प्रस्थानं ततोऽनिरुद्धस्य गृहे रुरुदुः सर्वयोषितः ।प्रियं नाथमपश्यन्त्यः कुरर्य इव सङ्घशः

aniruddhasya apaharaṇena ranivāse śokaṃ, śrīkṛṣṇasya yādavānāṃ ca cintā, guptacarāṇāṃ niyojanaṃ teṣāṃ viphalatā ca, nāradasya āgamanaṃ aniruddhasya samācāranivedanaṃ ca, śrīkṛṣṇena garuḍasya āvāhanaṃ stavanaṃ ca, garuḍena śrīkṛṣṇasya stutiḥ, śrīkṛṣṇasya śoṇitapuraṃ prasthānaṃ tato'niruddhasya gṛhe ruruduḥ sarvayoṣitaḥ | priyaṃ nāthamapaśyantyaḥ kurarya iva saṅghaśaḥ

अध्याय 176

श्लोक 2

अहो धिक्किमिदं नाथनाथे कृष्णे व्यवस्थिते ।अनाथा इव सन्त्रस्ता रुदिमो भयपीडिताः

aho dhikkimidaṃ nāthanāthe kṛṣṇe vyavasthite | anāthā iva santrastā rudimo bhayapīḍitāḥ

अध्याय 176

श्लोक 3

यस्येन्द्रप्रमुखा देवाः सादित्याः समरुद्गणाः ।बाहुच्छायामुपाश्रित्य वसन्ति दिवि निर्वृताः

yasyendrapramukhā devāḥ sādityāḥ samarudgaṇāḥ | bāhucchāyāmupāśritya vasanti divi nirvṛtāḥ

अध्याय 176

श्लोक 4

तस्योत्पन्नमिदं लोके भयदस्य महाभयम् ।तस्यानिरुद्धः पौत्रस्तु वीरः केनापि नो हृतः

tasyotpannamidaṃ loke bhayadasya mahābhayam | tasyāniruddhaḥ pautrastu vīraḥ kenāpi no hṛtaḥ

अध्याय 176

श्लोक 5

अहो नास्ति भयं नूनं तस्य लोके सुदुर्मतेः ।वासुदेवस्य यः क्रोधमुत्पादयति दुःसहम्

aho nāsti bhayaṃ nūnaṃ tasya loke sudurmateḥ | vāsudevasya yaḥ krodhamutpādayati duḥsaham

अध्याय 176

श्लोक 6

व्यादितामास्य यो मृत्योर्दंष्ट्राग्रे परिवर्तते ।स वासुदेवं समरे मोहादभ्युदियाद् रिपुः

vyāditāmāsya yo mṛtyordaṃṣṭrāgre parivartate | sa vāsudevaṃ samare mohādabhyudiyād ripuḥ

अध्याय 176

श्लोक 7

इदमेवंविधं कृत्वा विप्रियं यदुपुङ्गवे ।कथं जीवन् विमुच्येत साक्षादपि शचीपतिः

idamevaṃvidhaṃ kṛtvā vipriyaṃ yadupuṅgave | kathaṃ jīvan vimucyeta sākṣādapi śacīpatiḥ

अध्याय 176

श्लोक 8

हतनाथाः स्म शोच्याः स्म वयं नाथं विना कृताः ।विप्रयोगेण नाथस्य कृतान्तवशगाः कृताः

hatanāthāḥ sma śocyāḥ sma vayaṃ nāthaṃ vinā kṛtāḥ | viprayogeṇa nāthasya kṛtāntavaśagāḥ kṛtāḥ

अध्याय 176

श्लोक 9

इत्येवं ता वदन्त्यश्च रुदन्त्यश्च पुनः पुनः ।नेत्रजं वारि मुमुचुरशिवं परमाङ्गनाः

ityevaṃ tā vadantyaśca rudantyaśca punaḥ punaḥ | netrajaṃ vāri mumucuraśivaṃ paramāṅganāḥ

अध्याय 176

श्लोक 10

तासां बाष्पाम्बुपूर्णानि नयनानि चकाशिरे ।सलिलेनाप्लुतानीव पङ्कजानि जलागमे

tāsāṃ bāṣpāmbupūrṇāni nayanāni cakāśire | salilenāplutānīva paṅkajāni jalāgame

अध्याय 176

श्लोक 11

तासामरालपक्ष्माणि राजयन्ति शुभानि च ।रुधिरेणाप्लुतानीव नयनानि चकाशिरे

tāsāmarālapakṣmāṇi rājayanti śubhāni ca | rudhireṇāplutānīva nayanāni cakāśire

अध्याय 176

श्लोक 12

तासां हर्म्यतलस्थानां पूर्णं आसीन्महास्वनः ।कुररीणामिवाकाशे रुदतीनां सहस्रशः

tāsāṃ harmyatalasthānāṃ pūrṇaṃ āsīnmahāsvanaḥ | kurarīṇāmivākāśe rudatīnāṃ sahasraśaḥ

अध्याय 176

श्लोक 13

ते श्रुत्वा निनदं घोरमपूर्वं भयमागतम् ।उत्पेतुः सहसा स्वेभ्यो गृहेभ्यः पुरुषर्षभाः

te śrutvā ninadaṃ ghoramapūrvaṃ bhayamāgatam | utpetuḥ sahasā svebhyo gṛhebhyaḥ puruṣarṣabhāḥ

अध्याय 176

श्लोक 14

कस्मादेषोऽनिरुद्धस्य श्रूयते सुमहास्वनः ।गृहे कृष्णाभिगुप्तानां कुतो नो भयमागतम्

kasmādeṣo'niruddhasya śrūyate sumahāsvanaḥ | gṛhe kṛṣṇābhiguptānāṃ kuto no bhayamāgatam

अध्याय 176

श्लोक 15

इत्येवमूचुस्तेऽन्योन्यं स्नेहविक्लवगद्गदा ।अधर्षिता यथा सिंहा गुहाभ्य इव निःसृताः

ityevamūcuste'nyonyaṃ snehaviklavagadgadā | adharṣitā yathā siṃhā guhābhya iva niḥsṛtāḥ

अध्याय 176

श्लोक 16

सन्नाहभेरी कृष्णस्य आहता महती तदा ।यस्याः शब्देन ते सर्वे समागम्य च धिष्ठिताः

sannāhabherī kṛṣṇasya āhatā mahatī tadā | yasyāḥ śabdena te sarve samāgamya ca dhiṣṭhitāḥ

अध्याय 176

श्लोक 17

किमेतदिति तेऽन्योन्यं समपृच्छन्त यादवाः ।अन्योन्यस्य हि ते सर्वे यथावृत्तमवेदयन्

kimetaditi te'nyonyaṃ samapṛcchanta yādavāḥ | anyonyasya hi te sarve yathāvṛttamavedayan

अध्याय 176

श्लोक 18

ततस्ते बाष्पपूर्णाक्षाः क्रोधसंरक्तलोचनाः ।निःश्वसन्तो व्यतिष्ठन्त यादवा युद्धदुर्मदाः

tataste bāṣpapūrṇākṣāḥ krodhasaṃraktalocanāḥ | niḥśvasanto vyatiṣṭhanta yādavā yuddhadurmadāḥ

हिन्दी अर्थ

गोकुलवासी गोपोंके साथ रहते हुए श्रीहरि वहाँ अश्वरूपधारी केशीका वध करके सूर्यके समान शोभा पाने लगे॥२३॥ जो जगदीश्वर जनार्दन गोपबालकोंसे सेवित हो नागके फनोंपर क्रीडा करते थे तथा जिन्होंने अपने अतिशय पराक्रमका परिचय देते हुए यमुनाके महान् हृदमें नागगाज कालियको रौंद डाला था (वे ही म॑मर्द वीर्यातिशयं प्रदर्शयन्॥ २४ ये भगवान् श्रीकृष्ण यहाँ उपस्थित हैं) ॥ २४॥ जिन्होंने महामतिमेंघसमागमे.. सति।

English

Vishnu said:—"Thou art without birth and death. Do thou forgive me. Thou art the precepter of all creatures and scriptures. I know thee" (48).

अध्याय 176

श्लोक 19

तूष्णीम्भूतेषु सर्वेषु विपृथुर्वाक्यमब्रवीत् ।कृष्णं प्रहरतां श्रेष्ठं निःश्वसन्तं मुहुर्मुहुः

tūṣṇīmbhūteṣu sarveṣu vipṛthurvākyamabravīt | kṛṣṇaṃ praharatāṃ śreṣṭhaṃ niḥśvasantaṃ muhurmuhuḥ

अध्याय 176

श्लोक 20

किमिदं चिन्तयाविष्टः पुरुषेन्द्र भवानिह ।तव बाहुबलप्राणाः स्वास्थिताः सर्वयादवाः

kimidaṃ cintayāviṣṭaḥ puruṣendra bhavāniha | tava bāhubalaprāṇāḥ svāsthitāḥ sarvayādavāḥ

अध्याय 176

श्लोक 21

भवन्तमाश्रिताः कृष्ण संविभक्ताश्च सर्वशः ।तथैव बलवाञ्शक्रस्त्वय्यावेश्य जयाजयौ

bhavantamāśritāḥ kṛṣṇa saṃvibhaktāśca sarvaśaḥ | tathaiva balavāñśakrastvayyāveśya jayājayau

अध्याय 176

श्लोक 22

सुखं स्वपिति निःशङ्कः कथं त्वं चिन्तयान्वितः ।शोकसागरमक्षोभ्यं सर्वे ते ज्ञातयो गताः

sukhaṃ svapiti niḥśaṅkaḥ kathaṃ tvaṃ cintayānvitaḥ | śokasāgaramakṣobhyaṃ sarve te jñātayo gatāḥ

अध्याय 176

श्लोक 23

तान् मज्जमानानेकस्त्वं समुद्धर महाभुज ।किमेवं चिन्तयाविष्टो न किञ्चिदपि भाषसे

tān majjamānānekastvaṃ samuddhara mahābhuja | kimevaṃ cintayāviṣṭo na kiñcidapi bhāṣase

अध्याय 176

श्लोक 24

चिन्तां कर्तुं वृथा देव न त्वमर्हसि माधव ।इत्येवमुक्तः कृष्णस्तु निःश्वस्य सुचिरं बहु

cintāṃ kartuṃ vṛthā deva na tvamarhasi mādhava | ityevamuktaḥ kṛṣṇastu niḥśvasya suciraṃ bahu

अध्याय 176

श्लोक 25

प्राह वाक्यं स वाक्यज्ञो बृहस्पतिरिव स्वयम् ।विपृथो चिन्तयाविष्टो ह्येतत्कार्यमचिन्तयम्

prāha vākyaṃ sa vākyajño bṛhaspatiriva svayam | vipṛtho cintayāviṣṭo hyetatkāryamacintayam

अध्याय 176

श्लोक 26

विचिन्तयंस्त्वहं चास्य कार्यस्य न लभे गतिम् ।तथाहं भवताप्युक्तो नोत्तरं विदधे क्वचित्

vicintayaṃstvahaṃ cāsya kāryasya na labhe gatim | tathāhaṃ bhavatāpyukto nottaraṃ vidadhe kvacit

अध्याय 176

श्लोक 27

दाशार्हगणमध्येऽहं वदाम्यर्थवतीं गिरम् ।शृणुध्वं यादवाः सर्वे यथाचिन्तान्वितो ह्यहम्

dāśārhagaṇamadhye'haṃ vadāmyarthavatīṃ giram | śṛṇudhvaṃ yādavāḥ sarve yathācintānvito hyaham

अध्याय 176

श्लोक 28

अनिरुद्धे हृते वीरे पृथिव्यां सर्वपार्थिवाः ।अशक्ता इति मंस्यन्ते सर्वानस्मान् सबान्धवान्

aniruddhe hṛte vīre pṛthivyāṃ sarvapārthivāḥ | aśaktā iti maṃsyante sarvānasmān sabāndhavān

अध्याय 176

श्लोक 29

आहुकश्चैव नो राजा हृतः शाल्वेन वै पुरा ।प्रत्यानीतः स चास्माभिर्युद्धं कृत्वा सुदारुणम्

āhukaścaiva no rājā hṛtaḥ śālvena vai purā | pratyānītaḥ sa cāsmābhiryuddhaṃ kṛtvā sudāruṇam

अध्याय 176

श्लोक 30

प्रद्युम्नश्चापि नो बालः शम्बरेण हृतो ह्यभूत् ।स तं निहत्य समरे प्राप्तो रुक्मिणिनन्दनः

pradyumnaścāpi no bālaḥ śambareṇa hṛto hyabhūt | sa taṃ nihatya samare prāpto rukmiṇinandanaḥ

अध्याय 176

श्लोक 31

इदं तु सुमहत् कष्टं प्राद्युम्निः क्व प्रवासितः ।एवंविधमहं दोषं न स्मरे मनुजर्षभाः

idaṃ tu sumahat kaṣṭaṃ prādyumniḥ kva pravāsitaḥ | evaṃvidhamahaṃ doṣaṃ na smare manujarṣabhāḥ

अध्याय 176

श्लोक 32

भस्मना गुण्ठितः पादो येन मे मूर्ध्नि पातितः ।तस्याहं सानुबन्धस्य हरिष्ये जीवितं रणे

bhasmanā guṇṭhitaḥ pādo yena me mūrdhni pātitaḥ | tasyāhaṃ sānubandhasya hariṣye jīvitaṃ raṇe

अध्याय 176

श्लोक 33

इत्येवमुक्ते कृष्णेन सात्यकिर्वाक्यमब्रवीत् ।चाराः कृष्ण प्रणीयन्तामनिरुद्धस्य मार्गणे ।सपर्वतवनोद्देशां मार्गन्तु वसुधामिमाम्

ityevamukte kṛṣṇena sātyakirvākyamabravīt | cārāḥ kṛṣṇa praṇīyantāmaniruddhasya mārgaṇe | saparvatavanoddeśāṃ mārgantu vasudhāmimām

अध्याय 176

श्लोक 34

आहुकं प्राह कृष्णस्तु स्मितं कृत्वा वचस्तदा ।आभ्यन्तराश्च बाह्याश्च व्यादिश्यन्तां चरा नृप

āhukaṃ prāha kṛṣṇastu smitaṃ kṛtvā vacastadā | ābhyantarāśca bāhyāśca vyādiśyantāṃ carā nṛpa

हिन्दी अर्थ

अस्मत्संकीर्तनाच्छश्चच्छुद्धं हि करणं तव। अतीव मनसा प्रीत इत्युक्त्वा भगवान् हरि: पस्पर्शाडूं तदा विष्णु: पिशाचस्याथ सर्वतः। करेण मृदुना देवः पापान्निर्मोचयद्धरिः ततस्तस्यथाभवद् रूपं॑ कामरूपसमप्रभम्। दीर्घकुश्चितकेशाढ्यो दीर्घबाहु: सुलोचन: पद्माक्ष: पद्मवर्णाभ: पद्मकेशरभूषण:

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 35

केशवस्य वचः श्रुत्वा आहुकस्त्वरितोऽभवत् ।अन्वेषणेऽनिरुद्धस्य स चारान् दिष्टवांस्तदा

keśavasya vacaḥ śrutvā āhukastvarito'bhavat | anveṣaṇe'niruddhasya sa cārān diṣṭavāṃstadā

अध्याय 176

श्लोक 36

ततश्चारास्तु व्यादिष्टाः पार्थिवेन यशस्विना ।हया रथाश्च व्यादिष्टाः पार्थिवेन महात्मना ।अभ्यन्तरं च मार्गध्वं बाह्यतश्च समन्ततः

tataścārāstu vyādiṣṭāḥ pārthivena yaśasvinā | hayā rathāśca vyādiṣṭāḥ pārthivena mahātmanā | abhyantaraṃ ca mārgadhvaṃ bāhyataśca samantataḥ

अध्याय 176

श्लोक 37

वेणुमन्तं लताविष्टं तथा रैवतकं गिरिम् ।ऋक्षवन्तं गिरिं चैव मार्गध्वं त्वरिता हयैः

veṇumantaṃ latāviṣṭaṃ tathā raivatakaṃ girim | ṛkṣavantaṃ giriṃ caiva mārgadhvaṃ tvaritā hayaiḥ

हिन्दी अर्थ

मनःशुद्धिके लिये यत्न किया है। इसलिये मैं तुमपर प्रसन्न हूँ॥ १३॥ मेरे नामोंका निरन्तर कीर्तन करनेसे तुम्हारा अन्तःकरण शुद्ध हो गया। इसलिये मैं मनसे तुम्हिरे ऊपर अधिक प्रसन्न हूँ।' ऐसा कहकर भगवान् विष्णु हरिने उस समय अपने कोमल हाथसे उस पिशाचके सारे अज्ज्ोंका स्पर्श किया। ऐसा करके उन नारायणदेवने उसे पापसे मुक्त कर दिया उनके स्पर्श करते ही उस पिशाचका रूप कामदेवके समान कान्तिमान् हो गया। उसके सिरपर लम्बे-लम्बे घुँघराले केश शोभा देने लगे। भुजाएँ बड़ी-बड़ी और हो गयीं। नख भी समानरूपसे सुन्दर दिखायी देने लगे। उसके समान और सुडौल मुखमें केवल नासिका ऊँची थी। आँखें प्रफुल्लक कमलके समान मनोहर दिखायी देती थीं। अद्भकान्ति नीलन-कमलके समान श्याम थी।

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 38

एकैकं तत्र चोद्यानं मार्गध्वं काननानि च ।यातव्यं चापि निःशङ्कमुद्यानानि समन्ततः

ekaikaṃ tatra codyānaṃ mārgadhvaṃ kānanāni ca | yātavyaṃ cāpi niḥśaṅkamudyānāni samantataḥ

अध्याय 176

श्लोक 39

हयानां च सहस्राणि रथानां चाप्यनेकशः ।आरुह्य त्वरिताः सर्वे मार्गध्वं यदुनन्दनम्

hayānāṃ ca sahasrāṇi rathānāṃ cāpyanekaśaḥ | āruhya tvaritāḥ sarve mārgadhvaṃ yadunandanam

हिन्दी अर्थ

है। भूपाल! जो प्रतिदिन उन भगवान् विष्णुका ध्यान, तत:ः प्रोवाच भगवान् स्थितं काममिवापरम् दातास्मि सर्व सर्वत्र नात्र कार्या विचारणा घण्टाकर्ण उवाच यश्चेमं संगमं देव संस्मरेन्नियतात्मवान्। भक्तिस्तस्याचला देव त्वयि भूयाज्जनार्दन

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 40

सेनापतिरनाधृष्टिरिदं वचनमब्रवीत् ।कृष्णमक्लिष्टकर्माणमच्युतं भीतभीतवत्

senāpatiranādhṛṣṭiridaṃ vacanamabravīt | kṛṣṇamakliṣṭakarmāṇamacyutaṃ bhītabhītavat

अध्याय 176

श्लोक 41

शृणु कृष्ण वचो मह्यं रोचते यदि ते प्रभो ।चिरात् प्रभृति मे वक्तुं भवन्तं जायते मतिः

śṛṇu kṛṣṇa vaco mahyaṃ rocate yadi te prabho | cirāt prabhṛti me vaktuṃ bhavantaṃ jāyate matiḥ

अध्याय 176

श्लोक 42

असिलोमा पुलोमा च निसुन्दनरकौ हतौ ।सौभः शाल्वश्च निहतौ मैन्दो द्विविद एव च

asilomā pulomā ca nisundanarakau hatau | saubhaḥ śālvaśca nihatau maindo dvivida eva ca

हिन्दी अर्थ

हैं '॥ २९॥ ऐसा कहकर भगवान् श्रीकृष्णने उस समय उस मरे हुए ब्राह्मणफो जिलाकर उठा दिया, तब उस ब्राह्मणने उनका स्तवन किया, फिर वे जगदीश्वर गोविन्द उस ब्राह्मणका आदर-सत्कार करके उसे विदा दे, उस स्थानसे वहीं लौट गये, जहाँ वे सिद्ध-मुनिगण अग्रिहोत्रमें लगे हुए थे॥३०-३१॥ वह स्वर्गलोकका अधिकारी घण्टाकर्ण भगवान् श्रीकृष्णजी आज्ञासे स्वर्गलोकको चला गया। अतः राजन! यदि तुम अपने मनकी शुद्धि चाहते हो तो सदा इस प्रसड़का पाठ करो। जगत्पते ! इसका पाठ करनेसे तुम्हारा मन निश्चय ही शुद्ध हो जायगा इति श्रीमहाभारते खिलभागे हरिवंशे भविष्यपर्वणि घण्टाकर्णमुक्तिप्रदाने ज्यशीतितमो5ध्याय: इस प्रकार श्रीमहाभारतके खिलभाग हरिवंशके अन्तर्गत भविष्यपर्वमें घण्टाकर्णको मुक्तिग्रदानविषयक तिरासीवाँ अध्याय पूरा हुआ

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 43

हयग्रीवश्च सुमहान् सानुबन्धस्त्वया हतः ।तादृशे विग्रहे वृत्ते देवहेतोः सुदारुणे

hayagrīvaśca sumahān sānubandhastvayā hataḥ | tādṛśe vigrahe vṛtte devahetoḥ sudāruṇe

अध्याय 176

श्लोक 44

सर्वाण्येतानि कर्माणि निःशेषाणि रणे रणे ।कृतवानसि गोविन्द पार्ष्णिग्राहश्च नास्ति ते

sarvāṇyetāni karmāṇi niḥśeṣāṇi raṇe raṇe | kṛtavānasi govinda pārṣṇigrāhaśca nāsti te

अध्याय 176

श्लोक 45

इदं कर्म त्वया कृष्ण सानुबन्धं महत् कृतम् ।पारिजातस्य हरणे यत् कृतं कर्म दुष्करम्

idaṃ karma tvayā kṛṣṇa sānubandhaṃ mahat kṛtam | pārijātasya haraṇe yat kṛtaṃ karma duṣkaram

अध्याय 176

श्लोक 46

तत्र शक्रस्त्वया कृष्ण ऐरावतशिरोगतः ।निर्जितो बाहुवीर्येण त्वया युद्धविशारदः

tatra śakrastvayā kṛṣṇa airāvataśirogataḥ | nirjito bāhuvīryeṇa tvayā yuddhaviśāradaḥ

अध्याय 176

श्लोक 47

तेन वैरं त्वया सार्ध कर्तव्यं नात्र संशयः ।वैरानुबन्धश्च महांस्तेन कार्यस्त्वया सह

tena vairaṃ tvayā sārdha kartavyaṃ nātra saṃśayaḥ | vairānubandhaśca mahāṃstena kāryastvayā saha

हिन्दी अर्थ

भगवान् श्रीकृष्ण गरुड़पर आरूढ़ हो उत्तम कैलास पर्वतको चले गये। जाते समय वे उन श्रेष्ठ मुनियोंसे कह गये कि आपलोग भी वहाँ पधारियेगा॥ ३-४ ॥ जहाँ इस विश्वपर शासन करनेवाले सिद्ध पुरुष ब्रतका पालन करते हुए तपस्या करते हैं, जहाँ साक्षात् कुबेर सदा भगवान् शड्डूरकी उपासना करते हैं॥५॥ जहाँ वह हंसोंका निवासस्थान मानस नामक महान् सरोवर है। जहाँ भृड़ीरिटि नामक शिवपार्षद अपने आराध्यदेव कल्याणस्वरूप भगवान् शड्डूरकी उपासना करते हैं और गणपतिपद प्राप्त करके सदा महादेवजीके पास ही रहते हैं। जहाँ सिंह, सूअर, हाथी, बाघ और मृग सदा साथ- साथ खेलते और एक-दूसरेके हितमें तत्पर रहकर जंगलकी पैदावारपर ही संतोष करते हैं, जहाँ गड़गा आदि समुद्रगामिनी नदियाँ प्रकट हुई हैं ॥६--८॥ जहाँ विश्वनाथ भगवान् शह्लरने ब्रह्माजीके सिरका उच्छेद किया था, जहाँ उत्पन्न हुए बड़े-बड़े बेंत प्राणियोंके लिये दण्डका काम देते हैं ॥९॥ जहाँ उमासहित नीललोहित भगवान् शट्भटर निवास करते हैं। पृथ्वीनाथ! जहाँ पूर्वकालमें ऋषियोंके प्रार्थना करनेपर गिरिराज हिमवान्ने कल्याणकारी जगद्धाता भगवान् शिवको अपनी पुत्री

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 48

तत्रानिरुद्धहरणं कृतं मघवता स्वयम् ।न ह्यन्यस्य भवेच्छक्तिर्वैरनिर्यातनं प्रति

tatrāniruddhaharaṇaṃ kṛtaṃ maghavatā svayam | na hyanyasya bhavecchaktirvairaniryātanaṃ prati

हिन्दी अर्थ

प्रदान की थी। जहाँ श्रीहरिने बहुत दिनोंतक कमलों, शतदलों तथा अपने नेत्रद्वारा भी जगदीश्वर शिवकी आराधना करके उनसे सुदर्शन चक्र प्राप्त किया था। जहाँ सिद्ध और किन्नरगण गुफाका आश्रय लेकर अपनी तमारुह्य महाशैलं देवकीनन्दनो हरिः। मानसस्योत्तर तीरं॑ जगाम यदुनन्दनः तपश्चर्तु किल हरिरविंष्णु: सर्वेश्वरः शिवः। जटी चीरी जगजन्नाथो मानुषं वपुरास्थित: तपसे धृतचित्तस्तु शुचौ भूमावुपाविशत्। अवरुह्य ततो यानाद् गरुडाद् वेदसम्मितात्

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 49

इत्येवमुक्ते वचने कृष्णो नाग इव श्वसन् ।उवाच वचनं धीमाननाधृष्टिं महाबलम्

ityevamukte vacane kṛṣṇo nāga iva śvasan | uvāca vacanaṃ dhīmānanādhṛṣṭiṃ mahābalam

अध्याय 176

श्लोक 50

सेनानीस्तात मा मैवं न देवाः क्षुद्रकर्मिणः ।नाकृतज्ञा न च क्लीबा नावलिप्ता न बालिशाः

senānīstāta mā maivaṃ na devāḥ kṣudrakarmiṇaḥ | nākṛtajñā na ca klībā nāvaliptā na bāliśāḥ

हिन्दी अर्थ

एकस्मिन्नेकदा मासे भुझानो नियतात्मवान् द्वितीये त्वथ पर्याये भुझ्जन्नेकेन केशवः। एकस्मिन् वत्सरे भुझ्जंस्तथैवैकेन केनचित् प्रियतमाओंके साथ क्रीडा करते, आनन्दित होते और उत्तम मधु पीते थे। जिस पर्वतको अपनी सारी भुजाओंसे उठाकर रावण दिग्विजयसे विरत हो गया था, उस महाशैल कैलासपर आरूढ़ हो यदुकुलको आनन्दित करनेवाले देवकीनन्दन श्रीहरि मानससरोवरके उत्तर तटपर गये॥ १०--१४॥ वे सर्वेश्वर शिवस्वरूप विष्णु--हरि वहाँ तपस्या करनेके लिये गये थे। मानव-शरीरधारी जगन्नाथ श्रीकृष्ण सिरपर जटा और शरीरमें चीर ( वस्त्र)

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 51

देवतार्थं च मे यत्नो महान् दानवसङ्क्षये ।तेषां प्रियार्थं च रणे हन्मि दृप्तान् महाबलान्

devatārthaṃ ca me yatno mahān dānavasaṅkṣaye | teṣāṃ priyārthaṃ ca raṇe hanmi dṛptān mahābalān

अध्याय 176

श्लोक 52

तत्परस्तन्मनाश्चास्मि तद्भक्तस्तत्प्रिये रतः ।कथं पापं करिष्यन्ति विज्ञायैवंविधं हि माम्

tatparastanmanāścāsmi tadbhaktastatpriye rataḥ | kathaṃ pāpaṃ kariṣyanti vijñāyaivaṃvidhaṃ hi mām

हिन्दी अर्थ

शार्ज़् नामक धनुष, जो दानवोंको भयभीत करनेवाला था, सदा भगवान्के सामने भृत्यके समान इच्छानुसार स्वयं खड़ा रहता था॥२३॥ भगवान् श्रीकृष्ण सदा कर्मकुशल माधवने घृत आदि हवनीय पदार्थोद्वारा अग्निका पूजन करके संक्षेप और विस्तारके साथ अग्निहोत्र कर्मको पूर्ण किया। पहले वे एक महीनेमें एक बार खाकर मनको संयम-नियममें रखते हुए तप करने लगे। फिर वे केशव प्रत्येक दूसरे महीनेपर एक बार अन्न ग्रहण करने लगे। इस तरह समय बढ़ाते हुए वे एक वर्षमें एक बार किसी एक ही अन्नका आहार करने लगे॥ २४--२६॥ इसी नियमसे वह सारी तपस्या पूर्ण करके जब

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 53

अक्षुद्राः सत्यवन्तश्च नित्यं भक्तानुकम्पिनः ।तेभ्यो न विद्यते पापं बालिशत्वात् प्रभाषसे

akṣudrāḥ satyavantaśca nityaṃ bhaktānukampinaḥ | tebhyo na vidyate pāpaṃ bāliśatvāt prabhāṣase

अध्याय 176

श्लोक 54

कदाचिदिह पुंश्चल्या अनिरुद्धो हृतो भवेत् ।देवेषु समहेन्द्रेषु नैतत् कर्म विधीयते

kadācidiha puṃścalyā aniruddho hṛto bhavet | deveṣu samahendreṣu naitat karma vidhīyate

हिन्दी अर्थ

भगवान् श्रीकृष्णके समीप इन्ध आदि देवताओं तथा उमासहित भगवान् शिवका आगमन द्रष्ट सर्वेश्वरं विष्णुं तपस्यन्तं समाययौ ततो यमस्तु भगवानारुहा महिषं वरम्। किंकरैश्व स्वयं साक्षादाययौ नगमुत्तमम् ययौ कैलासशिखरं द्रष्ठ केशवमझसा। अन्ये चापि तथा देवा आदित्या वसवस्तथा

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 55

एवं चिन्तयमानस्य कृष्णस्याद्भुतकर्मणः ।कृष्णस्य वचनं श्रुन्वा ततोऽक्रूरोऽब्रवीद् वचः

evaṃ cintayamānasya kṛṣṇasyādbhutakarmaṇaḥ | kṛṣṇasya vacanaṃ śrunvā tato'krūro'bravīd vacaḥ

अध्याय 176

श्लोक 56

मधुरं श्लक्ष्णया वाचा अर्थवाक्यविशारदः ।यच्छक्रस्य प्रभो कार्यं तदस्माकं विनिश्चितम्

madhuraṃ ślakṣṇayā vācā arthavākyaviśāradaḥ | yacchakrasya prabho kāryaṃ tadasmākaṃ viniścitam

अध्याय 176

श्लोक 57

अस्माकं चापि यत्कार्यं तद्धि कार्यं शचीपतेः ।संरक्ष्याश्च वयं देवैरस्माभिश्चापि देवताः ।देवतार्थं वयं चापि मानुषत्वमुपागताः

asmākaṃ cāpi yatkāryaṃ taddhi kāryaṃ śacīpateḥ | saṃrakṣyāśca vayaṃ devairasmābhiścāpi devatāḥ | devatārthaṃ vayaṃ cāpi mānuṣatvamupāgatāḥ

अध्याय 176

श्लोक 58

एवमक्रूरवचनैश्चोदितो मधुसूदनः ।स्निग्धगम्भीरया वाचा पुनः कृष्णोऽभ्यभाषत

evamakrūravacanaiścodito madhusūdanaḥ | snigdhagambhīrayā vācā punaḥ kṛṣṇo'bhyabhāṣata

अध्याय 176

श्लोक 60

नायं देवैर्न गन्धर्वैर्न यक्षैर्न च राक्षसैः ।प्रद्युम्नपुत्रोऽपहृतः पुंश्चल्या नु महायशः ॥ ५९॥।मायाविदग्धाः पुंश्चल्यो दैत्यदानवयोषितः ।ताभिर्हृतो न सन्देहो नान्यतो विद्यते भयम्

nāyaṃ devairna gandharvairna yakṣairna ca rākṣasaiḥ | pradyumnaputro'pahṛtaḥ puṃścalyā nu mahāyaśaḥ || 59||| māyāvidagdhāḥ puṃścalyo daityadānavayoṣitaḥ | tābhirhṛto na sandeho nānyato vidyate bhayam

हिन्दी अर्थ

प्रिय सखा कुबेर भी थे। सर्वसमर्थ ईश्वर भगवान् शिव स्वयं सिरपर जटा धारण किये भूतों और पिशाचोंसे घिरे हुए थे, धनुष, बाण और खड्गसे युक्त थे। उनके हाथमें कुशसहित कमण्डलु धारण किये, दूसरे हाथमें जलती मशाल लिये, तीसरे हाथमें विशाल डमरू धारण किये और चौथे हाथमें त्रिशूल लिये, गलेमें रुद्राक्षकी मालाएँ धारण किये, कुछ-कुछ पिड्ुल एवं ताम्रवर्णके शरीरवाले, जटाओंसे सुशोभित कल्याणकारी भगवान् चन्द्रशेखर श्वेत वृषभसे संयुक्त हो बड़ी शोभा पा रहे थे॥११-१२॥ उनके मुख-मण्डलकी दृष्टि देवी उमाके उरोजोंपर लगी हुई थी। भगवती उमा भी महादेवजीका आलिजड्गन करके उनका अधर-चुम्बन कर लेती थीं। भगवान् शिवका चन्द्रार्ध-शोभित मस्तक गड्भाजीके जलसे प्रक्षालित होता था और वे भगवान् शट्गर उस समय बारम्बार देवी उमाकी ओर देखते रहते थे॥१३॥ उनके मुखपर भस्मस्वरूप अड्गराग लगा हुआ था। बड़े-बड़े सर्पोंसे उनकी जटाएँ बँधी हुई थीं। नरमुण्डोंकी मालासे सुशोभित वे सनातन शिव उस समय भगवान् केशवको देखनेके लिये उनके

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 61

इत्येवमुक्ते वचने कृष्णेन तु महात्मना ।अथावगम्य तत्त्वेन यद् भूतं यदुमण्डले ।उदतिष्ठन्महानादस्तदा कृष्णं प्रशंसयन्

ityevamukte vacane kṛṣṇena tu mahātmanā | athāvagamya tattvena yad bhūtaṃ yadumaṇḍale | udatiṣṭhanmahānādastadā kṛṣṇaṃ praśaṃsayan

हिन्दी अर्थ

एवं पुरातन पुरुष कहते हैं, जिन महादेवजीके समस्त गुणोंको ही एक श्रेणीके विद्वान् चौबीस तत्त्व कहते हैं॥ १५॥ जिन्हें एकमात्र पुरातन पुरुष, कणाद नामसे प्रसिद्ध, अजन्मा महेश्वर कहा गया है, जिन सनातन महादेवने दक्षयज्ञका विध्वंस करके देवता और असुरोंको भी मार भगाया था जिन्हें तत्त्ववेत्ता पुरुष सम्पूर्ण भूतोंका तत्त्वज्ञ जानते वामदेवं विरूपाक्षमाहुस्तत्त्तवविदों जना:॥ १७ हैं और जिन्हें भूतनाथ, भूतभावन, वामदेव तथा विख्पाक्ष

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 62

हर्षयन् स तु सर्वेषां सूतमागधबन्दिनाम् ।मधुरः श्रूयते घोषो यादवस्य निवेशने

harṣayan sa tu sarveṣāṃ sūtamāgadhabandinām | madhuraḥ śrūyate ghoṣo yādavasya niveśane

अध्याय 176

श्लोक 63

ते चाराः सर्वतः सर्वे सभाद्वारमुपागताः ।शनैर्गद्गदया वाचा इदं वचनमब्रुवन्

te cārāḥ sarvataḥ sarve sabhādvāramupāgatāḥ | śanairgadgadayā vācā idaṃ vacanamabruvan

अध्याय 176

श्लोक 64

उद्यानानि गुहाः शैलाः सभा नद्यः सरांसि च ।एकैकं शतशो राजन् मार्गितं न च दृश्यते

udyānāni guhāḥ śailāḥ sabhā nadyaḥ sarāṃsi ca | ekaikaṃ śataśo rājan mārgitaṃ na ca dṛśyate

अध्याय 176

श्लोक 65

अन्ये कृष्णं चरा राजन्नुपागम्य तदाब्रुवन् ।सर्वे नो विदिता देशाः प्राद्युम्निर्न च दृश्यते

anye kṛṣṇaṃ carā rājannupāgamya tadābruvan | sarve no viditā deśāḥ prādyumnirna ca dṛśyate

हिन्दी अर्थ

पिशाचों, मुनियों और अप्सराओंके साथ उमासहित भगवान् शड्जूरका श्रीकृष्णके समीप गमन घण्टाकर्णो विरूपाक्ष: कुण्डधारः कुमुद्दहः वैशम्पायनजी कहते हैं--जनमेजय! उस समय भगवान् शह्लूरके आगे सहस्नों भूतससमूह चल रहे थे-घण्टाकर्ण, विरूपाक्ष, कुण्डधार, कुमुद्ठह, दीर्घरोमा, और सितानन-ये तथा दूसरे भी बहुत-से बड़े- और परस्पर ताल ठोंकते थे। इनके अतिरिक्त भी बहुत-से घोर रूप और विकृत मुखवाले भूत थे,

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 66

यदन्यत् संविधातव्यं विधानं यदुनन्दन ।तदाज्ञापय नः क्षिप्रमनिरुद्धस्य मार्गणे

yadanyat saṃvidhātavyaṃ vidhānaṃ yadunandana | tadājñāpaya naḥ kṣipramaniruddhasya mārgaṇe

अध्याय 176

श्लोक 67

ततस्ते दीनमनसः सर्वे बाष्पाकुलेक्षणाः ।अन्योन्यमभ्यभाषन्त किमतः कार्यमुत्तमम्

tataste dīnamanasaḥ sarve bāṣpākulekṣaṇāḥ | anyonyamabhyabhāṣanta kimataḥ kāryamuttamam

अध्याय 176

श्लोक 68

सन्दष्टौष्ठपुटाः केचित्केचिद् बाष्पाकुलेक्षणाः ।केचिद् भ्रकुटिमास्थाय चिन्तयन्त्यर्थसिद्धये

sandaṣṭauṣṭhapuṭāḥ kecitkecid bāṣpākulekṣaṇāḥ | kecid bhrakuṭimāsthāya cintayantyarthasiddhaye

अध्याय 176

श्लोक 69

एवं चिन्तयतां तेषां बह्वर्थमभिभाषितम् ।अनिरुद्धः कुतश्चेति सम्भ्रमः सुमहानभूत्

evaṃ cintayatāṃ teṣāṃ bahvarthamabhibhāṣitam | aniruddhaḥ kutaśceti sambhramaḥ sumahānabhūt

अध्याय 176

श्लोक 70

अन्योन्यमभिवीक्षन्ते यादवा जातमन्यवः ।तां निशां विमनस्कास्ते गमयेयुः कथञ्चन ।अनिरुद्धो हृतश्चेति पुनः पुनररिन्दम

anyonyamabhivīkṣante yādavā jātamanyavaḥ | tāṃ niśāṃ vimanaskāste gamayeyuḥ kathañcana | aniruddho hṛtaśceti punaḥ punararindama

अध्याय 176

श्लोक 71

एवं च ब्रुवतां तेषां प्रभाता रजनी तदा ।ततस्तूर्यनिनादैश्च शङ्खानां च महास्वनैः ।प्रबोधनं महाबाहोः कृष्णस्याक्रियतालये

evaṃ ca bruvatāṃ teṣāṃ prabhātā rajanī tadā | tatastūryaninādaiśca śaṅkhānāṃ ca mahāsvanaiḥ | prabodhanaṃ mahābāhoḥ kṛṣṇasyākriyatālaye

हिन्दी अर्थ

स॒सर्वलोकप्रभवों भवो विभु- द्र्ठे। हरि. विष्णुमुदारविक्रमो जो मुर्दे खाते, मुर्दोको ढोकर ले जाते और मांस तथा रक्तका आहार करते थे। वे बहुत-से शव शीकघ्रतापूर्वक इधर-उधरसे लाकर खाते थे, भयंकर रक्त पीते थे और बहुत-से शवोंके टुकड़े-टुकड़े कर डालते थे। वे सब- के-सब विस्तृत, विशाल और विकराल थे । उनके शरीरमें

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 72

ततः प्रभाते विमले प्रादुर्भूते दिवाकरे ।प्रविवेश सभामेको नारदः प्रहसन्निव

tataḥ prabhāte vimale prādurbhūte divākare | praviveśa sabhāmeko nāradaḥ prahasanniva

हिन्दी अर्थ

प्रकारकी आकृतिवाले भूत बड़े वीर थे। उन्होंने अपने शूलोंके अग्रभागमें कितने ही मनुष्योंकी लाशें पिरो रखी थीं। कितने ही भूत नरमुण्डोंकी मालाओंसे अलंकृत थे। कितनोंने अपने-आपको अँतड़ियोंके पाशोंसे बाँध रखा था॥ १--८ ॥ कोई नगाड़े बजाते और कोई अट्टहास करते हुए पृथ्वीको प्रतिध्वनित करते थे । कपाली, भैरव, जटिल और मुण्डी--ये भाँति-भाँतिके विकृत मुखवाले चार प्रकारके घोर पिशाच तथा अन्य मुनिवीर वहाँ परमेश्वरका ध्यान और अड्रोंसहित वेदोंके विविध वाक्योंका पाठ करते थे। कोई कमण्डलुमें हाथ डाले हुए थे, कोई कुश लेकर विचर रहे थे, कितने ही वस्त्रकी जगह कौपीनमात्र धारण करते थे और कितनोंने सूती वस्त्रोंसे अपने अड्भोंको ढक रखा था। वे सब-के-सब भक्तिभावसे शिवसम्बन्धी स्तोत्रोंद्वारा भगवान् शड्भूरकी स्तुति करते थे। एक ओर. तो मुनिगण थे और दूसरी ओर प्रमथगण इसी तरह एक ओर सिद्ध और गन्धर्व अपनी प्रियतमाओंके साथ वहाँ गाती थीं। अन्यत्र विद्याधरगण कल्याणकारी भगवान् शड्डूरकी स्तुति करते थे॥ १४॥ उनके आगे-आगे चलती हुई अप्सराएँ नृत्य करती थीं। इस प्रकार इन महाभयंकर पिशाचों, भूतों, किन्नरों, मुनियों और प्रमथगणोंके साथ

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 73

दृष्ट्वा तु यादवान् सर्वान् कृष्णेन सह सङ्गतान् ।ततः स जयशब्देन माधवं प्रत्यपूजयत्

dṛṣṭvā tu yādavān sarvān kṛṣṇena saha saṅgatān | tataḥ sa jayaśabdena mādhavaṃ pratyapūjayat

हिन्दी अर्थ

भगवान् शिव उस स्थानपर आये, जहाँ जगदीश्वर श्रीकृष्ण अत्यन्त कठोर तपस्या करते थे और जहाँ उनके दर्शनकी इच्छासे लोकपालगण खड़े थे। लोकभाविनी उमा और गड्जाके साथ भगवान् चन्द्रशेखर वहाँ गये॥ १५--१७॥ सम्पूर्ण लोकोंकी उत्पत्तिके कारणभूत सर्वव्यापी भगवान् भव साक्षात् प्रणवस्वरूप हैं। वे जटाधारी और कृतकृत्य हैं । उनका पराक्रम महान् है। वे पिशाचोंसे घिरकर यथेष्ट ययौ यश्ेष्ट पिशिताशनैर्वृतः ॥ १८ भावसे श्रीहरिका दर्शन करनेके लिये गये इति श्रीमहाभारते खिलभागे हरिवंशे भविष्यपर्वणि कैलासयात्रायां महादेवागमने षबडशीतितमो ध्याय:

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 74

उग्रसेनादयस्ते च तमृषिं प्रत्यपूजयन् ।अथाभ्युत्थाय विमनाः कृष्णः समितिदुर्जयः ।मधुपर्कं च गां चैव नारदाय ददौ प्रभुः

ugrasenādayaste ca tamṛṣiṃ pratyapūjayan | athābhyutthāya vimanāḥ kṛṣṇaḥ samitidurjayaḥ | madhuparkaṃ ca gāṃ caiva nāradāya dadau prabhuḥ

अध्याय 176

श्लोक 75

सोपविश्यासने शुभ्रे सर्वास्तरणसंवृते ।सुखासीनो यथान्यायमुवाचेदं वचोऽर्थवत्

sopaviśyāsane śubhre sarvāstaraṇasaṃvṛte | sukhāsīno yathānyāyamuvācedaṃ vaco'rthavat

अध्याय 176

श्लोक 76

किमेवं चिन्तयाविष्टा निःसङ्गा गतमानसाः ।उत्साहहीनाः सर्वे वै क्लीबा इव समासते

kimevaṃ cintayāviṣṭā niḥsaṅgā gatamānasāḥ | utsāhahīnāḥ sarve vai klībā iva samāsate

अध्याय 176

श्लोक 77

इत्येवमुक्ते वचने नारदेन महात्मना ।वासुदेवोऽब्रवीद् वाक्यं श्रूयतां भगवन्निदम्

ityevamukte vacane nāradena mahātmanā | vāsudevo'bravīd vākyaṃ śrūyatāṃ bhagavannidam

हिन्दी अर्थ

जय देव जगन्नाथ जय रुद्र जनार्दन जय विष्णो हषीकेश नारायण परायण। जय रुद्र पुराणात्मञझ्य देव हरेश्वर आदिदेव जगन्नाथ जय शंकर भावन। जय कौस्तुभदीप्ताड़ जय भस्मविराजित तत उत्थाय भगवान् दृष्टरा देवमवस्थितम् वृषध्वजं विरूपाक्षं शंकर नीललोहितम्। ततो हृष्टमना विष्णुस्तुष्टाव हरमीश्वरम्

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 78

अनिरुद्धो हृतो ब्रह्मन् केनापि निशि सुव्रत ।यस्यार्थे सर्व एवास्म चिन्तयाविष्टचेतसः

aniruddho hṛto brahman kenāpi niśi suvrata | yasyārthe sarva evāsma cintayāviṣṭacetasaḥ

हिन्दी अर्थ

वैशम्पायनजी कहते हैं--जनमेजय! इस तरह नाना प्रकारके भूतों, पिशाचों और सर्पोके साथ आकर सबका कल्याण करनेवाले वृषभवाहन भगवान् रुद्रने उत्तम तपस्या करते हुए देवेश्वर विष्णु (कृष्ण)-को देखा। वे जगदीश्वर श्रीकृष्ण भाँति-भाँतिके पवित्र द्रव्योंद्रारा विधिपूर्वक अग्निमें आहुति देते थे॥ १-२॥ वे सिरपर जटा और अझ्ोंमें चीर वस्त्र धारण किये बैठे थे। गरुड़जी उनके लिये समिधा ला देते थे, चक्र फूल चुन लाता था, खड्ग कुशा लाया करता था तथा गदा भी उन देवाधिदेव जनार्दनकी आवश्यक परिचर्या करती थी। वे इन्द्र आदि देवसमूहों तथा मुनिगणोंसे घिरे हुए थे॥ ३-४॥ समस्त प्राणियोंके लिये अचिन्त्य वे भगवान् श्रीकृष्ण किसी अनिर्वचनीय ध्येय वस्तुका चिन्तन कर

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 79

एष ते यदि वृत्तान्तः श्रुतो दृष्टोऽपि वा मुने ।भगवन् कथ्यतां साधु प्रियमेतन्ममानघ

eṣa te yadi vṛttāntaḥ śruto dṛṣṭo'pi vā mune | bhagavan kathyatāṃ sādhu priyametanmamānagha

हिन्दी अर्थ

उमावल्लभ, भूतभावन भगवान् शर्व अपने वाहन वृषभसे पिशाच, राक्षस, गुह्यक तथा ब्राह्मणोंमें श्रेष्ठ मुनिगण वहाँ जय-जयकार करने लगे--'देव! जगन्नाथ! आपकी जय हो। रुद्रस्वरूप जनार्दन! आपकी जय हो॥५--७॥ इन्द्रियोंके प्रेरक, सर्वव्यापी, नारायण! आपकी जय हो। सबको आश्रय देनेवाले रुद्रदेव! आपकी जय हो! पुराणात्मन्! देव । हरेश्वर! आपकी जय हो॥ ८ ॥ आदिदेव ! जगन्नाथ! आपकी जय हो। शहर! सबके पालक एवं उत्पादक देव! आपकी जय हो। कौस्तुभमणिसे उद्धासित अड्भवाले नारायण! आपकी जय हो। भस्ममय अड्भगरागसे विराजमान शिव! आपकी जय हो॥९॥ हाथोंमें चक्र और गदा धारण करनेवाले नारायण! आपकी जय हो। शूलधारी त्रिलोचन! आपकी जय हो। मोतियोंकी मालासे उद्धासित अड्भवाले श्रीकृष्ण! आपकी जय हो। नागहारसे विभूषित महादेव! आपकी जय हो'॥ १०॥ इस प्रकार स्तुति करके उन समस्त मुनियोंने वहाँ श्रीहरिको प्रणाम

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 80

इत्येवमुक्ते वचने केशवेन महात्मना ।प्रहस्यैतद् वचः प्राह श्रूयतां मधुसूदन

ityevamukte vacane keśavena mahātmanā | prahasyaitad vacaḥ prāha śrūyatāṃ madhusūdana

अध्याय 176

श्लोक 81

निर्वृत्तं सुमहद् युद्धं देवासुरसमं महत् ।अनिरुद्धस्य चैकस्य बाणस्यापि महामृधे

nirvṛttaṃ sumahad yuddhaṃ devāsurasamaṃ mahat | aniruddhasya caikasya bāṇasyāpi mahāmṛdhe

अध्याय 176

श्लोक 82

उषा नाम सुता तस्य बाणस्याप्रतिमौजसः ।तस्यार्थे चित्रलेखा वै जहाराशु तमप्सराः

uṣā nāma sutā tasya bāṇasyāpratimaujasaḥ | tasyārthe citralekhā vai jahārāśu tamapsarāḥ

हिन्दी अर्थ

नमः शिवाय शान्ताय गिरिशाय च ते नमः नमः खट्वाड्गहस्ताय नमस्ते कृत्तिवाससे नमस्ते देवदेवाय नम आकाश॒मूर्तये। हराय हरिरूपाय नमस्ते तिग्मतेजसे नमो5भ्रमूर्तये देव जगन्मूर्तिधराय च नमश्वन्द्राय देवाय सूर्याय च नमो नमः। नमः प्रधानदेवाय भूतानां पतये नमः

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 83

उभयोरपि तत्रासी महायुद्धं सुदारुणम् ।प्राद्युम्निबाणयोः सङ्ख्ये वलिवासवयोरिव

ubhayorapi tatrāsī mahāyuddhaṃ sudāruṇam | prādyumnibāṇayoḥ saṅkhye valivāsavayoriva

अध्याय 176

श्लोक 84

अस्माभिश्चापि तद् युद्धं दृष्टं सुमहदद्भुतम् ।अनिरुद्धो भयात् तेन संयुगेष्वनिवर्तिना

asmābhiścāpi tad yuddhaṃ dṛṣṭaṃ sumahadadbhutam | aniruddho bhayāt tena saṃyugeṣvanivartinā

अध्याय 176

श्लोक 85

बाणेन मायामास्थाय बद्धो नागैर्महाबलः ।व्यादिष्टस्तु वधस्तस्य बाणेन गरुडध्वज

bāṇena māyāmāsthāya baddho nāgairmahābalaḥ | vyādiṣṭastu vadhastasya bāṇena garuḍadhvaja

अध्याय 176

श्लोक 86

तं निवारितवान् मन्त्री कुम्भाण्डो नाम तस्य ह ।कुमारस्यानिरुद्धस्य तेनासक्तेन संयुगे

taṃ nivāritavān mantrī kumbhāṇḍo nāma tasya ha | kumārasyāniruddhasya tenāsaktena saṃyuge

हिन्दी अर्थ

श्रीहरिके भक्त तथा भक्तोंको वर देनेवाले हैं। देव! आप मेघस्वरूप हैं तथा विश्वरूप धारण करनेवाले हैं, आपको नमस्कार है॥ २२॥ आप चन्द्रदेवको नमस्कार है। आप सूर्यदेवको भी बारम्बार नमस्कार है। आप प्रधान देवता तथा सम्पूर्ण भूतोंके अधिपति हैं, आपको बास्म्बार नमस्कार है॥ २३॥ आप विकराल रूपधारी, मूँड़ मुँड़ाये हुए संन्यासी, विकृतस्वरूप तथा जय-जूटधारी हैं। भूतभावन- भावन! आप अजन्मा हैं, आपको नमस्कार है नमोस्तु हरिकेशाय पिंगलाय नमो नमः । नमस्ते5भीषुहस्ताय भीरुभीरुहराय च आदिदेवाय देवाय भवाय भवरूपिणे

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 87

बाणेन मायामास्थाय सर्पैर्नियमनं कृतम् ।उत्तिष्ठतु भवाञ्छीघ्रं यशसे विजयाय च

bāṇena māyāmāsthāya sarpairniyamanaṃ kṛtam | uttiṣṭhatu bhavāñchīghraṃ yaśase vijayāya ca

अध्याय 176

श्लोक 88

नायं संरक्षितुं कालः प्राणांस्तात जयैषिणाम् ।प्राणैः किञ्चिद्गतैर्वीरो धैर्यमालम्ब्य तिष्ठति

nāyaṃ saṃrakṣituṃ kālaḥ prāṇāṃstāta jayaiṣiṇām | prāṇaiḥ kiñcidgatairvīro dhairyamālambya tiṣṭhati

अध्याय 176

श्लोक 89

इत्येवमुक्ते वचने वासुदेवः प्रतापवान् ।प्रायात्रिकान् वै सम्भारानाज्ञापयत वीर्यवान्

ityevamukte vacane vāsudevaḥ pratāpavān | prāyātrikān vai sambhārānājñāpayata vīryavān

अध्याय 176

श्लोक 90

ततश्चन्दनचूर्णैश्च लाजैश्चैव समन्ततः ।निर्ययौ स महाबाहुः कीर्यमाणो जनार्दनः

tataścandanacūrṇaiśca lājaiścaiva samantataḥ | niryayau sa mahābāhuḥ kīryamāṇo janārdanaḥ

हिन्दी अर्थ

सिरको मथ डाला है, आपको नमस्कार है। आप त्रिनेत्रधारी होनेके कारण तज््यम्बक और त््यक्ष कहलाते हैं, आप भगवान् शिवको नमस्कार है॥ २८॥ चन्द्रशेखर! आप वरदायक एवं वरणीय देवताको नमस्कार है, आप ही समिधा, हविष्य, ध्रुव एवं कृशरूप हैं, आपको नमस्कार है॥ २९ ॥ आप शक्तिसे संयुक्त, नागपाशको पसंद करनेवाले, विरूप एवं सुन्दर रूप धारण करनेवाले तथा भद्रपान (मड्लकारी पेय-रस)-के प्रेमी हैं, आपको नमस्कार है॥ ३०॥ आप श्मशानभूमिमें प्रसन्नताका अनुभव करते हैं, जय-जयकारका शब्द आपको सदा ही प्रिय है, खर नामक राक्षस आपकी प्रीतिका पात्र था, आपका स्वरूप खर्व (नाटा) है, आप खर (तीव्र या कर्कश स्वभाववाले ) हैं, खर (गर्दभ या राक्षस) आपका ही रूप है, आपको नमस्कार है॥३१॥ आपको माड्रलिक वस्तु प्रिय है, आप मड्गलमय हैं, मड्गलरूपधारी हैं, विरूप, सुन्दर रूपवाले तथा महाभयंकर हैं, आपको नमस्कार है

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 91

स्मरणं वैनतेयस्य कर्तुमर्हसि माधव ।न ह्यन्येन तदध्वानं शक्यं गन्तुं महाभुज

smaraṇaṃ vainateyasya kartumarhasi mādhava | na hyanyena tadadhvānaṃ śakyaṃ gantuṃ mahābhuja

अध्याय 176

श्लोक 92

आकर्णय तमध्वानं गन्तव्यमतिदुर्जयम् ।एकादश सहस्राणि योजनानां जनार्दन

ākarṇaya tamadhvānaṃ gantavyamatidurjayam | ekādaśa sahasrāṇi yojanānāṃ janārdana

अध्याय 176

श्लोक 93

तदितः शोणितपुरं प्राद्युम्निर्यत्र साम्प्रतम् ।मनोजवो महावीर्यो वैनतेयः प्रतापवान्

taditaḥ śoṇitapuraṃ prādyumniryatra sāmpratam | manojavo mahāvīryo vainateyaḥ pratāpavān

अध्याय 176

श्लोक 94

समाह्वयस्व गोविन्द स हि त्वां तत्र नेष्यति ।एकेन सुमुहूर्तेन बाणं सन्दर्शयिष्यति

samāhvayasva govinda sa hi tvāṃ tatra neṣyati | ekena sumuhūrtena bāṇaṃ sandarśayiṣyati

अध्याय 176

श्लोक 95

तस्य तद् वचनं श्रुत्वा सस्मार गरुडं तदा ।स कृष्णपार्श्वमागम्य प्राञ्जलिर्गरुडः स्थितः

tasya tad vacanaṃ śrutvā sasmāra garuḍaṃ tadā | sa kṛṣṇapārśvamāgamya prāñjalirgaruḍaḥ sthitaḥ

अध्याय 176

श्लोक 96

प्रणम्याथ वचः प्राह वैनतेयो महाबलः ।वासुदेवं महात्मानं श्लक्ष्णं मधुरया गिरा

praṇamyātha vacaḥ prāha vainateyo mahābalaḥ | vāsudevaṃ mahātmānaṃ ślakṣṇaṃ madhurayā girā

अध्याय 176

श्लोक 97

पद्मनाभ महाबाहो किमर्थं संस्मृतो ह्यहम् ।कृत्यं ते यदिहात्रास्ति श्रोतुमिच्छामि तत्त्वतः

padmanābha mahābāho kimarthaṃ saṃsmṛto hyaham | kṛtyaṃ te yadihātrāsti śrotumicchāmi tattvataḥ

अध्याय 176

श्लोक 98

फस्य पक्षपरिक्षेपैर्नाशयामि पुरीं प्रभो ।प्रभावात्तव गोविन्द को न विद्याद् बलं मम

phasya pakṣaparikṣepairnāśayāmi purīṃ prabho | prabhāvāttava govinda ko na vidyād balaṃ mama

अध्याय 176

श्लोक 99

गदावेगं च ते वीर चक्राग्निं च महाभुज ।नावबुध्यति मूढात्मा को दर्पान्नाशमेष्यति

gadāvegaṃ ca te vīra cakrāgniṃ ca mahābhuja | nāvabudhyati mūḍhātmā ko darpānnāśameṣyati

अध्याय 176

श्लोक 100

हलं सिंहमुखं कस्य वनमाली नियोक्ष्यति ।कस्य देहस्तु निर्भिन्नो मेदिनीं यास्यति प्रभो

halaṃ siṃhamukhaṃ kasya vanamālī niyokṣyati | kasya dehastu nirbhinno medinīṃ yāsyati prabho

अध्याय 176

श्लोक 101

कस्य शङ्खरवैः प्राणान् मोहयिष्यसि माधव ।कोऽयं सपरिवारोऽद्य यास्यते यमसादनम्

kasya śaṅkharavaiḥ prāṇān mohayiṣyasi mādhava | ko'yaṃ saparivāro'dya yāsyate yamasādanam

अध्याय 176

श्लोक 102

एवमुक्ते तु वचने वैनतेयेन धीमता ।वासुदेवो वचः प्राह शृणु त्वं वदतां वर

evamukte tu vacane vainateyena dhīmatā | vāsudevo vacaḥ prāha śṛṇu tvaṃ vadatāṃ vara

अध्याय 176

श्लोक 103

बलेः पुत्रेण बाणेन प्राद्युम्निरपराजितः ।उषायाः कारणे बद्धो नगरे शोणिताह्वये ।अनिरुद्धस्तु कामार्तो बद्धो नागैर्विषोल्बणैः

baleḥ putreṇa bāṇena prādyumniraparājitaḥ | uṣāyāḥ kāraṇe baddho nagare śoṇitāhvaye | aniruddhastu kāmārto baddho nāgairviṣolbaṇaiḥ

अध्याय 176

श्लोक 104

तस्य मोक्षार्थमाहूतो मया त्वं पतगेश्वर ।तव वेगसमो नास्ति पक्षिणां प्रवरो भवान् ।अशक्यं च तदध्वानं गन्तुमन्येन काश्यप

tasya mokṣārthamāhūto mayā tvaṃ patageśvara | tava vegasamo nāsti pakṣiṇāṃ pravaro bhavān | aśakyaṃ ca tadadhvānaṃ gantumanyena kāśyapa

अध्याय 176

श्लोक 105

तत्र प्रापय मां शीघ्रं यत्र प्राद्युम्निरावसत् ।वैदर्भी ते स्नुषा वीर रुदती पुत्रगृद्धिनी

tatra prāpaya māṃ śīghraṃ yatra prādyumnirāvasat | vaidarbhī te snuṣā vīra rudatī putragṛddhinī

अध्याय 176

श्लोक 106

अमृतं तु हृतं पूर्व त्वया पन्नगनाशन

amṛtaṃ tu hṛtaṃ pūrva tvayā pannaganāśana

अध्याय 176

श्लोक 107

मया सह समागम्य तस्मिन् काले महाभुज ।अभवन्मे ध्वजश्चैव त्वद्भक्ताः सर्ववृष्णयः ।सखित्वं मानयस्वाद्य भक्तिं च पतगेश्वर

mayā saha samāgamya tasmin kāle mahābhuja | abhavanme dhvajaścaiva tvadbhaktāḥ sarvavṛṣṇayaḥ | sakhitvaṃ mānayasvādya bhaktiṃ ca patageśvara

अध्याय 176

श्लोक 108

तव वेगसमो नास्ति पक्षिणो न च ते समाः ।सुपर्ण सुकृतेन त्वां शपे पन्नगनाशन

tava vegasamo nāsti pakṣiṇo na ca te samāḥ | suparṇa sukṛtena tvāṃ śape pannaganāśana

अध्याय 176

श्लोक 109

दासीभावं गता माता मोक्षितैकाकिना पुरा ।पक्षविक्षेपमात्रेण हता योधास्त्वया पुरा

dāsībhāvaṃ gatā mātā mokṣitaikākinā purā | pakṣavikṣepamātreṇa hatā yodhāstvayā purā

अध्याय 176

श्लोक 110

भवान् सुरगणान् सर्वान् पृष्ठमारोप्य विक्रमात् ।गच्छ मे ह्यगमान् देशान् विजयश्च तवाश्रयात्

bhavān suragaṇān sarvān pṛṣṭhamāropya vikramāt | gaccha me hyagamān deśān vijayaśca tavāśrayāt

अध्याय 176

श्लोक 111

गुरुत्वान्मेरुतुल्यस्त्वं लघुत्वात् पवनोपमः ।भूते भव्ये भविष्ये च न ते तुल्योऽस्ति विक्रमे

gurutvānmerutulyastvaṃ laghutvāt pavanopamaḥ | bhūte bhavye bhaviṣye ca na te tulyo'sti vikrame

अध्याय 176

श्लोक 112

सत्यसन्ध महाभाग वैनतेय महाद्युते ।अनिरुद्धेक्षणेनाद्य साहाय्यमुपकल्प्यताम्

satyasandha mahābhāga vainateya mahādyute | aniruddhekṣaṇenādya sāhāyyamupakalpyatām

अध्याय 176

श्लोक 113

अत्यद्भुतमिदं वाक्यं तव कृष्ण महाभुज ।त्वत्प्रसादाच्च विजयः सर्वत्रैव महाभुज

atyadbhutamidaṃ vākyaṃ tava kṛṣṇa mahābhuja | tvatprasādācca vijayaḥ sarvatraiva mahābhuja

अध्याय 176

श्लोक 114

धन्योऽस्म्यनुगृहीतोऽस्मि संस्तवान्मधुसूदन ।स्तोतव्यस्त्वं मया कृष्ण स्तौषि मां त्वं महाभुज

dhanyo'smyanugṛhīto'smi saṃstavānmadhusūdana | stotavyastvaṃ mayā kṛṣṇa stauṣi māṃ tvaṃ mahābhuja

अध्याय 176

श्लोक 115

वेदाध्यक्षः सुराध्यक्षः सर्वकामप्रदो भवान् ।अमोघदर्शनस्त्वं हि वरार्थिषु वरप्रदः

vedādhyakṣaḥ surādhyakṣaḥ sarvakāmaprado bhavān | amoghadarśanastvaṃ hi varārthiṣu varapradaḥ

अध्याय 176

श्लोक 116

चतुर्भुजश्चतुर्मूर्तिश्चातुर्होत्रप्रवर्तकः ।चातुराश्रम्यहोता च चतुर्नेता महाकविः

caturbhujaścaturmūrtiścāturhotrapravartakaḥ | cāturāśramyahotā ca caturnetā mahākaviḥ

अध्याय 176

श्लोक 117

धनुर्धरश्चक्रधरो भवाञ्छङ्खधरो महान् ।भवान् पूर्वेषु देहेषु ख्यातो भूमिधरः प्रभो

dhanurdharaścakradharo bhavāñchaṅkhadharo mahān | bhavān pūrveṣu deheṣu khyāto bhūmidharaḥ prabho

अध्याय 176

श्लोक 118

लाङ्गली मुसली चक्री देवकीतनयो भवान् ।चाणूरमथनश्चैव गोप्रियः कंसहा भवान्

lāṅgalī musalī cakrī devakītanayo bhavān | cāṇūramathanaścaiva gopriyaḥ kaṃsahā bhavān

अध्याय 176

श्लोक 119

गोवर्धनधरश्चैव मल्लारिर्मल्लभावनः ।मल्लप्रियो महामल्लो महापुरुष इत्यपि

govardhanadharaścaiva mallārirmallabhāvanaḥ | mallapriyo mahāmallo mahāpuruṣa ityapi

अध्याय 176

श्लोक 120

विप्रप्रियो विप्रदितो विप्रज्ञो विप्रभावनः ।ब्रह्मण्यश्च वरेण्यश्च भवान् दामोदरः स्मृतः ।प्रलम्बमथनश्चैव केशिहा दानवान्तकः

viprapriyo vipradito viprajño viprabhāvanaḥ | brahmaṇyaśca vareṇyaśca bhavān dāmodaraḥ smṛtaḥ | pralambamathanaścaiva keśihā dānavāntakaḥ

अध्याय 176

श्लोक 121

असिलोम्नश्च हन्ता च तथा रावणनाशनः ।विभीषणस्य भगवान् राज्यदो वालिनाशनः

asilomnaśca hantā ca tathā rāvaṇanāśanaḥ | vibhīṣaṇasya bhagavān rājyado vālināśanaḥ

अध्याय 176

श्लोक 122

सुग्रीवराज्यदाता त्वं बलिराज्यापहारकः ।रत्नहर्ता महारत्नं समुद्रोदरसम्भवम्

sugrīvarājyadātā tvaṃ balirājyāpahārakaḥ | ratnahartā mahāratnaṃ samudrodarasambhavam

अध्याय 176

श्लोक 123

वरुणश्च भवान् ख्यातो भवांश्च सरिदुद्भवः ।भवान् खङ्गधरो धन्वी धनुर्धरवरो महान्

varuṇaśca bhavān khyāto bhavāṃśca saridudbhavaḥ | bhavān khaṅgadharo dhanvī dhanurdharavaro mahān

अध्याय 176

श्लोक 124

दाशार्ह इति विख्यातो महाधन्वा धनुःप्रियः ।गोविन्द इति विख्यात उदधिस्त्वं च सुव्रत

dāśārha iti vikhyāto mahādhanvā dhanuḥpriyaḥ | govinda iti vikhyāta udadhistvaṃ ca suvrata

अध्याय 176

श्लोक 125

आकाशश्च तपश्चैव समुद्रमथनो भवान् ।भवान् स्वर्गो बहुफलो भवान्स्वर्गचरो महान्

ākāśaśca tapaścaiva samudramathano bhavān | bhavān svargo bahuphalo bhavānsvargacaro mahān

अध्याय 176

श्लोक 126

त्वमेव च महामेघो बीजनिष्पत्तिरेव च ।त्रैलोक्यमथनस्त्वं च क्रोधलोभमनोरथः

tvameva ca mahāmegho bījaniṣpattireva ca | trailokyamathanastvaṃ ca krodhalobhamanorathaḥ

अध्याय 176

श्लोक 127

भवान् कामप्रदश्चैव कामः सर्वधनुर्धरः ।संवर्तो वर्तनश्चैव प्रलयो निलयो महान्

bhavān kāmapradaścaiva kāmaḥ sarvadhanurdharaḥ | saṃvarto vartanaścaiva pralayo nilayo mahān

अध्याय 176

श्लोक 198

हिरण्यगर्भो रूपज्ञो रूपवान् मधुसूदनः ।ईशस्त्वं च महादेव असङ्ख्येयगुणान्वितः

hiraṇyagarbho rūpajño rūpavān madhusūdanaḥ | īśastvaṃ ca mahādeva asaṅkhyeyaguṇānvitaḥ

अध्याय 176

श्लोक 129

स्तोतुमिच्छसि मां देव स्तोतव्यस्त्वं यदूत्तम ।चक्षुषा ये त्वया घोराः प्राणिनो हि निरीक्षिताः

stotumicchasi māṃ deva stotavyastvaṃ yadūttama | cakṣuṣā ye tvayā ghorāḥ prāṇino hi nirīkṣitāḥ

अध्याय 176

श्लोक 130

हतास्ते यमदण्डेन तिर्यङ्निरयगामिनः ।ये त्वया परमप्रीत्या प्राणिनो वै निरीक्षिताः

hatāste yamadaṇḍena tiryaṅnirayagāminaḥ | ye tvayā paramaprītyā prāṇino vai nirīkṣitāḥ

अध्याय 176

श्लोक 131

इह च प्रेत्य ते सर्वे सर्वथा स्वर्गगामिनः ।एष तेऽहं महाबाहो वशगः शासने स्थितः

iha ca pretya te sarve sarvathā svargagāminaḥ | eṣa te'haṃ mahābāho vaśagaḥ śāsane sthitaḥ

अध्याय 176

श्लोक 132

जयस्थानं ततः कृत्वा गरुडः प्राह केशवम् ।अयमस्मि स्थितो वीर आरुहस्व महाबल

jayasthānaṃ tataḥ kṛtvā garuḍaḥ prāha keśavam | ayamasmi sthito vīra āruhasva mahābala

अध्याय 176

श्लोक 133

ततः कण्ठे परिष्वज्य माधवो गरुडं ततः ।सखे शत्रुविनाशाय अर्घ्योऽयं प्रतिगृह्यताम्

tataḥ kaṇṭhe pariṣvajya mādhavo garuḍaṃ tataḥ | sakhe śatruvināśāya arghyo'yaṃ pratigṛhyatām

अध्याय 176

श्लोक 134

दत्त्वार्घ्यं परया प्रीत्या शङ्खचक्रगदासिभृत् ।आरुरोह महाबाहुः सुपर्णं पुरुषोत्तमः

dattvārghyaṃ parayā prītyā śaṅkhacakragadāsibhṛt | āruroha mahābāhuḥ suparṇaṃ puruṣottamaḥ

अध्याय 176

श्लोक 135

कृष्णस्य पार्श्वमागम्य हर्षादेवास्थितोऽभवत् ।कृष्णकेशः प्रवलयो विष्णुः कृष्णश्च वर्णतः

kṛṣṇasya pārśvamāgamya harṣādevāsthito'bhavat | kṛṣṇakeśaḥ pravalayo viṣṇuḥ kṛṣṇaśca varṇataḥ

अध्याय 176

श्लोक 136

चतुर्दंष्ट्रश्चतुर्बाहुश्चतुर्वेद षडङ्गवित् ।श्रीवत्साङ्कोऽरविन्दाक्ष ऊर्ध्वरोमा मृदुत्वचः

caturdaṃṣṭraścaturbāhuścaturveda ṣaḍaṅgavit | śrīvatsāṅko'ravindākṣa ūrdhvaromā mṛdutvacaḥ

अध्याय 176

श्लोक 137

समाङ्गुलिः समनस्रो रक्ताङ्गुलिनखान्तरः ।स्निग्धगम्भीरनिर्घोषो वृत्तबाहुर्महाभुजः

samāṅguliḥ samanasro raktāṅgulinakhāntaraḥ | snigdhagambhīranirghoṣo vṛttabāhurmahābhujaḥ

अध्याय 176

श्लोक 138

आजानुबाहुस्ताम्रास्यः सिंहविस्पष्टविक्रमः ।सहस्रमिव सूर्याणां दीप्यमानः प्रकाशते

ājānubāhustāmrāsyaḥ siṃhavispaṣṭavikramaḥ | sahasramiva sūryāṇāṃ dīpyamānaḥ prakāśate

अध्याय 176

श्लोक 139

यः प्रभुर्भाति विश्वात्मा भूतानां भावनो विभुः ।यस्याष्टगुणमैश्वर्यं ददौ प्रीतः प्रजापतिः

yaḥ prabhurbhāti viśvātmā bhūtānāṃ bhāvano vibhuḥ | yasyāṣṭaguṇamaiśvaryaṃ dadau prītaḥ prajāpatiḥ

अध्याय 176

श्लोक 140

प्रजापतीनां साध्यानां त्रिदशानां च शाश्वतः ।स्तूयमानः स्तवैर्दिव्यैः सूतमागधबन्दिभिः ।ऋषिभिश्च महाभागैर्वेदवेदाङ्गपारगैः

prajāpatīnāṃ sādhyānāṃ tridaśānāṃ ca śāśvataḥ | stūyamānaḥ stavairdivyaiḥ sūtamāgadhabandibhiḥ | ṛṣibhiśca mahābhāgairvedavedāṅgapāragaiḥ

हिन्दी अर्थ

यत्तत् कारणमाहुस्तत् सांख्या: प्रकृतिसंज्ञकम्। ततो महान् समुत्पन्नः प्रकृतिर्यस्थ कारणम् त्रिधा भूतं जगद्योनिं प्रधानं कारणात्मकम्। सत्त्वं रजस्तमो विष्णो जगदण्डं जनार्दन तस्य कारणमाहुस्त्वां सांख्यप्रकृतिसंज्ञकम् । तदरूपेण भवान् विष्णो परिणम्याधितिष्टति “देव! मेरी उस तपस्यासे इन्द्रको भय हुआ, अतः उस समय उन्होंने कामदेवकों मेरे पास भेजा। तब कामदेव अपने सखा वसनन्‍्तको साथ लेकर मेरे समीप आया॥ ८॥ हरे! वहाँ पहुँचते ही कामदेवने मुझे अपने चलाये हुए बाणका निशाना बनाया। यह पार्वती वहाँ 'फूल आदि जुटानेके द्वारा मेरी सेवा करती थी

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 141

संविधानमथाज्ञाप्य द्वारकायां महाबलः ।गमनाय मतिं चक्रे वासुदेवः प्रतापवान्

saṃvidhānamathājñāpya dvārakāyāṃ mahābalaḥ | gamanāya matiṃ cakre vāsudevaḥ pratāpavān

अध्याय 176

श्लोक 142

आस्थितो गरुडं देवस्तस्य चानु हलायुधः ।पृष्ठतोऽनु बलस्यापि प्रद्युम्नः शत्रुकर्षणः

āsthito garuḍaṃ devastasya cānu halāyudhaḥ | pṛṣṭhato'nu balasyāpi pradyumnaḥ śatrukarṣaṇaḥ

हिन्दी अर्थ

नहीं है' ऐसा कहकर श्रीहरिके यथार्थ स्वरूपको सुननेकी इच्छावाले मुनियोंके समक्ष उनके यथावत् स्वरूपका परिचय देते हुए-से सत्पुरुषशिरोमणि सर्वेश्वर भगवान् शड्भूर उमादेवीके साथ श्रीकृष्णके लिये हाथ जोड़कर फिर इस प्रकार बोलने--उनकी यथात्मताका प्रतिपादन करनेको उद्यत हुए। कुरुश्रेष्ठ वहाँ महादेवजीके इस प्रकार हाथ जोड़नेपर दूसरे-दूसरे मुनि, देवता, गन्धर्व, सिद्ध तथा किन्नरोंने भी उन सर्वव्यापी देवदेवेश्वर श्रीहरिके महेश्वर बोले--सांख्यशास्त्रके विद्वान् जिस प्रकृतिसंज्ञक कारणतत्त्वका वर्णन करते हैं, उससे 'महान्' (महत्तत्त्व या समष्टि बुद्धि) उत्पन्न हुआ, जिसका उपादान कारण प्रकृति है॥ १८॥ सर्वव्यापी जनार्दन! कारणस्वरूप जो प्रधान (प्रकृति) है, वही इस जगत्की योनि है। इसके तीन भेद हैं--सत्त्त, रज और तम। इस त्रिगुणमयी प्रकृतिसे ही यह विश्व-ब्रह्माण्ड उत्पन्न हुआ है। इसका कारणभूत जो सांख्य-प्रकृति है, उसे विद्वान् पुरुष आपका ही स्वरूप बताते हैं। विष्णो! उसके रूपमें आप ही परिणामको प्राप्त होकर उसके अधिष्ठाता बने रहते हैं

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 143

जय बाणं महाबाहो ये चास्यानुगता रणे ।न हि ते प्रमुखे स्थातुं कश्चिच्छक्तो महामृधे

jaya bāṇaṃ mahābāho ye cāsyānugatā raṇe | na hi te pramukhe sthātuṃ kaścicchakto mahāmṛdhe

हिन्दी अर्थ

तस्मात्तु महतो घोरादहंकारों महानभूत्। उस घोर महान् (महत्तत्त्व)-से महान् (समष्टिभूत) स त्वमादो जगन्नाथ परिणामस्तथा हि सः॥ २९ अहंड्डार प्रकट हुआ। जगन्नाथ ! आदिकालमें प्रकट हुआ अहंकारात् प्रभो देव कारणानि महान्ति च। तन्मात्राणि तथा पद्ञभूतानि प्रभवन्त्युत

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 144

प्रसादे ते ध्रुवा लक्ष्मीर्विजयश्च पराक्रमे ।विजेष्यसि रणे शत्रुं दैत्येन्द्रं सहसैनिकम्

prasāde te dhruvā lakṣmīrvijayaśca parākrame | vijeṣyasi raṇe śatruṃ daityendraṃ sahasainikam

हिन्दी अर्थ

पृथिवी वायुराकाशमापो ज्योतिश्च पञ्ञमम् मनः षष्ठ॑ तथा देव प्रेरक॑ तत्र तत्र ह कर्मेन्द्रयाणि चान्यानि वागादीनि जनार्दन। त्वमेव तानि सर्वाणि करोषि नियतात्मवान् निवेशयसि देवेश योग्यामिन्द्रियपद्धतिम् यदा त्वं तमसा55कृष्टस्तदा संहरसे जगत्। त्रिभिरेव गुणैर्युक्तः: सृष्टिरक्षाविनाशने

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय 176

श्लोक 145

सिद्धचारणसङ्घानां महर्षीणां च सर्वशः ।शृण्वन्वाचोऽन्तरिक्षे वै प्रययौ केशवो रणे

siddhacāraṇasaṅghānāṃ maharṣīṇāṃ ca sarvaśaḥ | śṛṇvanvāco'ntarikṣe vai prayayau keśavo raṇe

स्रोत: local proofread transcription: Sanskrit shlokas of the Harivamsa (Harivamsha, Vishnu and Bhavishya parvas) from sanskritdocuments.org. One chapter per adhyaya; verse numbers as printed in the source (restarting in each adhyaya). Appendix sections are not included. · प्राप्त 19/10/2026

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शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पाठ-भेद एवं संशोधनVariants & corrections

पाठ-भेद टिप्पणी (Alternative Reading / Variant Notes):

Collated with BORI Critical Edition of Mahabharata Khilaparvan.