प्रजापतिर्लोकानभ्यतपत्तेभ्योऽभितप्तेभ्यस्त्रयी विद्या सम्प्रास्रवत्तामभ्यतपत्तस्या अभितप्ताया एतान्यक्षराणि सम्प्रास्र्वन्त भूर्भुवः स्वरिति
prajāpatirlokānabhyatapattebhyo'bhitaptebhyastrayī vidyā samprāsravattāmabhyatapattasyā abhitaptāyā etānyakṣarāṇi samprāsrvanta bhūrbhuvaḥ svariti
Sense: Austerity the second, and to dwell as a Brahmakârin in the house of a tutor, always mortifying the body in the house of a tutor, is the third. All these obtain the worlds of the blessed; but the Brahmasamstha alone (he who is firmly grounded in Brahman) obtains immortality.
अर्थMeaning
घनेनोदट्ुख उपविश्य स रोद्र के पीठेकी ओर उत्तराभिमुख बैठ (= कर यजमान वैराज्यपदकी प्राप्तिके सामाभिगायति यजमानो रुद्र खयि रुद्देवतासम्बन्धी सामका गान है वायो ! तम अन्तरिक्षछोकका द्वार खोर दो, जिससे कि वैराज्यपदकीःप्राप्तिके ल्यि हम वुम्हारा दरशन कर सके तदनन्तर यजमान इस मन्त्रहमारा हवन करता हे--अन्तरिक्ष- से रहनेवालि अन्तरिक्षरोकनिवासी वायुदेवको नमस्कार है । मुञ्च यन- मानको तुम अन्तरिक्ष कोककी प्राप्ति कृराओ । थह निश्चय ही यज-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Austerity the second, and to dwell as a Brahmakârin in the house of a tutor, always mortifying the body in the house of a tutor, is the third. All these obtain the worlds of the blessed; but the Brahmasamstha alone (he who is firmly grounded in Brahman) obtains immortality.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
घनेनोदट्ुख उपविश्य स रोद्र के पीठेकी ओर उत्तराभिमुख बैठ (= कर यजमान वैराज्यपदकी प्राप्तिके सामाभिगायति यजमानो रुद्र खयि रुद्देवतासम्बन्धी सामका गान है वायो !…। धीमी श्वास वेगस तंत्रिका को सक्रिय कर भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास और मन के संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-23
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?