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Adhyāya 4 · Brāhmaṇa 5श्लोक 4.5.14/1593%

Brihadaranyaka Upanishad 26.4.5.14

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

सा होवाच मैत्रेय्यत्रैव मा भगवान्मोहान्तमापीपिपन् न वा अहमिमं विजानामीति स होवाच न वा अरेऽहं मोहं ब्रवीम्यविनाशी वा अरेऽयमात्माऽनुच्छित्तिधर्मा

अर्थMeaning
अनुवादTranslationLiteral English TranslationLiteral Text

Then Maitreyî said: 'Here, Sir, thou hast landed me in utter bewilderment. Indeed, I do not understand him.' But he replied: 'O Maitreyî, I say nothing that is bewildering. Verily, beloved, that Self is imperishable, and of an indestructible nature.

Direct literal rendering preserving Sanskrit philosophical terminology.

व्याख्याVyakhya
संपादकीय व्याख्याEditorial explanationVyakhya (व्याख्या)व्याख्याAI-drafted · editor-approved

मैत्रेयी ने कहा, 'भगवन्, यहीं आपने मुझे मोह की चरम सीमा पर पहुँचा दिया; मैं इसे (ठीक से) नहीं समझ पा रही हूँ।' उसने कहा, 'अरी, मैं मोह की बात नहीं कह रहा। अरी, यह आत्मा अविनाशी है, इसका स्वभाव कभी उच्छिन्न (नष्ट) न होना है।'

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive
  • Commentary · AI-drafted · editor-approved

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Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
Last updated
2026-10-23
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

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श्लोक सम्बन्ध एवं पार-ग्रंथ संदर्भ

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Brihadaranyaka Upanishad 26.4.5.14Current VerseBhagavadBhagavad Gita Bh…BhagavadBhagavad Gita Bh…
🟣Cross-Scriptural Linkपार-ग्रंथ सम्बन्ध (गीता ↔ उपनिषद् ↔ रामायण)

Bhagavad Gita 2.20

Bhagavad Gita (श्रीमद्भगवद्गीता)

Sanskrit Text (मूल श्लोक / मंत्र)

न जायते म्रियते वा कदाचिन्नायं भूत्वा भविता वा न भूयः

Translation / Meaning (भावार्थ)

The Self is never born and never dies. Unborn, eternal, ever-existing, it is not destroyed when the body is destroyed.

Why This is Connected (सम्बन्ध का आधार)

Listed beside Atman in this library. The link does not say the passages teach the same thing.

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