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Adhyāya 4 · Brāhmaṇa 4श्लोक 4.4.1/254%

Brihadaranyaka Upanishad 25.4.4.1

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

स यत्रायमात्माऽबल्यं न्येत्य सम्मोहमिव न्येत्यथैनमेते प्राणा अभिसमायन्ति स एतास्तेजोमात्राः समभ्याददानो हृदयमेवान्ववक्रामति स यत्रैष चाक्षुषः पुरुषः पराङ्पर्यावर्ततेऽथारूपज्ञो भवति

अर्थMeaning
अनुवादTranslationLiteral English TranslationLiteral Text

Yâgñavalkya continued: 'Now when that Self, having sunk into weakness , sinks, as it were, into unconsciousness, then gather those senses (prânas) around him, and he, taking with him those elements of light, descends into the heart When that person in the eye turns away, then he ceases to know any forms.

Direct literal rendering preserving Sanskrit philosophical terminology.

व्याख्याVyakhya
संपादकीय व्याख्याEditorial explanationVyakhya (व्याख्या)व्याख्याAI-drafted · editor-approved

'जब यह आत्मा दुर्बलता को प्राप्त होकर मानो मूर्च्छा को प्राप्त होता है, तब ये प्राण (इन्द्रियाँ) इसके चारों ओर एकत्र होते हैं। वह इन तेज की मात्राओं (इन्द्रिय-शक्तियों) को समेटता हुआ हृदय में ही उतर आता है। जब यह नेत्र में स्थित पुरुष (बाहर से) लौट जाता है, तब यह रूप को नहीं जानता।'

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive
  • Commentary · AI-drafted · editor-approved

No independent human review is recorded for this verse yet. How this site is made.

Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
Last updated
2026-10-23
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

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श्लोक सम्बन्ध एवं पार-ग्रंथ संदर्भ

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Brihadaranyaka Upanishad 25.4.4.1Current VerseBhagavadBhagavad Gita Bh…BhagavadBhagavad Gita Bh…
🟣Cross-Scriptural Linkपार-ग्रंथ सम्बन्ध (गीता ↔ उपनिषद् ↔ रामायण)

Bhagavad Gita 2.20

Bhagavad Gita (श्रीमद्भगवद्गीता)

Sanskrit Text (मूल श्लोक / मंत्र)

न जायते म्रियते वा कदाचिन्नायं भूत्वा भविता वा न भूयः

Translation / Meaning (भावार्थ)

The Self is never born and never dies. Unborn, eternal, ever-existing, it is not destroyed when the body is destroyed.

Why This is Connected (सम्बन्ध का आधार)

Listed beside Atman in this library. The link does not say the passages teach the same thing.

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