Vishnu Purana
106
अध्याय 106 / 126

Book 5 - Adhyaya 26

12 श्लोक

पूर्ण अध्याय पाठ12 श्लोक

अध्याय 106

श्लोक 1

[[इति श्रीविष्णुपुराणे पञ्चमे ऽंशे पञ्चविंशो ऽध्यायः ]] भीष्मकः कुण्डिने राजा विदर्भविषये ऽभवत् रुक्मी तस्याभवत् पुत्रो रुक्मिणी च वराङ्गना

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe pañcaviṃśo 'dhyāyaḥ ]] bhīṣmakaḥ kuṇḍine rājā vidarbhaviṣaye 'bhavat rukmī tasyābhavat putro rukmiṇī ca varāṅganā

हिन्दी अर्थ

श्रीपराशरजी बोले---हे विप्र ! एक बार बाणासुरको स्वयं भी अपने पतिके साथ रमण करनेकी इच्छा की

English

>HISHM*KA was king of Vidarbha, residing at Kundina. He had a son named Rukmin, and a beautiíul daughter term- ed Rukmini. Krishna fell in love with the latter, and solicited her in marriage : but her brother who hated Krishna, would not assent to the espousals. At the suggestion of Jarasandha, and with the concurrence of his son, the powerful sovereígn Bhishmaka affianced Rukmini to Sisupala. In order to cele- brate the nuptials, JarSsandha and other princes, the friends of SisupSla, assembled in the capital of Vidharba ; and Krishna, attended by Balabhadra and many other YádavaS, also went to Kundina to witness the wedding. When there, Hari contrived on the eve of the nuptials, to carry off the princess, leaving Ráma and his kinsmen to siistain the weight of his enemies. Paundraka, the illustrious Dantavakra, Viduratha, Sisup5la, Jarásandha, Salya, and other kings, in- dignant at the insult, exerted themselves to kill Krishna, but were repelled by Balaráma and the Yadavas. Rukmin, vowing that he would neverenter Kundina again until he had slain Kesava in fight, persued and overtook him. In the combat that ensued, Krishna destroyed with his discus, as if >n sportthe host of Rukmin, with all itshorses, and elephants, and foot, and chariots, and pverthrew him, and hurled him on

अध्याय 106

श्लोक 2

रुक्मिणीं चकमे कृष्णः सा च तं चारुहासिनी न ददौ याचते चैनां रुक्मी द्वेषेण चक्रिणे

rukmiṇīṃ cakame kṛṣṇaḥ sā ca taṃ cāruhāsinī na dadau yācate caināṃ rukmī dveṣeṇa cakriṇe

हिन्दी अर्थ

“'तू अधिक सन्तप्त मत हो, यथासमय तू भी अपने पतिके

English

Í VrSHNUttJRAl'Mlto.

अध्याय 106

श्लोक 3

ददौ च शिशुपालाय जरासंधप्रचोदितः भीष्मको रुक्मिणा सार्धं रुक्मिणीम् उरुविक्रमः

dadau ca śiśupālāya jarāsaṃdhapracoditaḥ bhīṣmako rukmiṇā sārdhaṃ rukmiṇīm uruvikramaḥ

हिन्दी अर्थ

पार्वतीजीके ऐसा कहनेपर उषाने मन-ही-मन यह सोचकर कि 'न जाने ऐसा कब होगा ? और मेरा पति भी कौन होगा ?' इस सम्बन्धमें पार्वतीजीसे पूछा, तब पार्वतीजीने उससे फिर कहा--

English

tlie ground, and wouJd have put him tö death, but was with'. held by the entreaties of RukmioÍAij^He is my only brother," she exclaimed, "andl musti not bejn|M$" thee : restrain your wratl), divitve Lord, and gjve >VO[k< brother in charity". Thus addressed by her, Krishna, l í\W v 'no acts affect, spared Rukmin ; and he (i* pursuance of hft'Vow) fourided the city Bhojakáta, and ever afterwards- dwelt therein. After the defeat of Rukmhi, Krishna married Rukmini in due form, having first made her his own by the Rakhasa ritual. Slie bore him the gaHant Pradyumna, a portion of the deity of love. The tlemoa Sambara carried him* offý but he slew

अध्याय 106

श्लोक 4

विवाहार्थं ततः सर्वे जरासंधमुखा नृपाः भीष्मकस्य पुरीं जग्मुः शिशुपालप्रियैषिणः

vivāhārthaṃ tataḥ sarve jarāsaṃdhamukhā nṛpāḥ bhīṣmakasya purīṃ jagmuḥ śiśupālapriyaiṣiṇaḥ

हिन्दी अर्थ

सम्भोग करेगा वही तेरा पति होगा

English

tlie ground, and wouJd have put him tö death, but was with'. held by the entreaties of RukmioÍAij^He is my only brother," she exclaimed, "andl musti not bejn|M$" thee : restrain your wratl), divitve Lord, and gjve >VO[k< brother in charity". Thus addressed by her, Krishna, l í\W v 'no acts affect, spared Rukmin ; and he (i* pursuance of hft'Vow) fourided the city Bhojakáta, and ever afterwards- dwelt therein. After the defeat of Rukmhi, Krishna married Rukmini in due form, having first made her his own by the Rakhasa ritual. Slie bore him the gaHant Pradyumna, a portion of the deity of love. The tlemoa Sambara carried him* offý but he slew

अध्याय 106

श्लोक 5

कृष्णो ऽपि बलभद्राद्यैर् यादवैर् बहुभिर् वृतः प्रययौ कुण्डिनं द्रष्टुं विवाहं चेदिभूभृतः अन्तःप्रविष्टा राजानः शत्रवः पूर्वम् आगताः इति मत्वा तथा कृष्णो बहिर् वा समकल्पयत्

kṛṣṇo 'pi balabhadrādyair yādavair bahubhir vṛtaḥ prayayau kuṇḍinaṃ draṣṭuṃ vivāhaṃ cedibhūbhṛtaḥ antaḥpraviṣṭā rājānaḥ śatravaḥ pūrvam āgatāḥ iti matvā tathā kṛṣṇo bahir vā samakalpayat

हिन्दी अर्थ

श्रीपराशरजी बोले--तदनन्तर उसी तिथिको उषाकी स्वपावस्थामें किसी पुरुषने उससे, जैसा उसका भी उसमें अनुराग हो गया

English

tlie ground, and wouJd have put him tö death, but was with'. held by the entreaties of RukmioÍAij^He is my only brother," she exclaimed, "andl musti not bejn|M$" thee : restrain your wratl), divitve Lord, and gjve >VO[k< brother in charity". Thus addressed by her, Krishna, l í\W v 'no acts affect, spared Rukmin ; and he (i* pursuance of hft'Vow) fourided the city Bhojakáta, and ever afterwards- dwelt therein. After the defeat of Rukmhi, Krishna married Rukmini in due form, having first made her his own by the Rakhasa ritual. Slie bore him the gaHant Pradyumna, a portion of the deity of love. The tlemoa Sambara carried him* offý but he slew

अध्याय 106

श्लोक 6

श्वोभाविनि विवाहे तु तां कन्यां हृतवान् हरिः विपक्षभारम् आसज्य रामाद्येष्व् अथ बन्धुषु

śvobhāvini vivāhe tu tāṃ kanyāṃ hṛtavān hariḥ vipakṣabhāram āsajya rāmādyeṣv atha bandhuṣu

हिन्दी अर्थ

उसके बाद स्वप्ससे जगनेपर जब उसने उस पुरुषको न देखा तो वह उसे देखनेके लिये अत्यन्त उत्सुक कहने लगी--''हे नाथ! आप कहाँ चले गये ?”'

English

tlie ground, and wouJd have put him tö death, but was with'. held by the entreaties of RukmioÍAij^He is my only brother," she exclaimed, "andl musti not bejn|M$" thee : restrain your wratl), divitve Lord, and gjve >VO[k< brother in charity". Thus addressed by her, Krishna, l í\W v 'no acts affect, spared Rukmin ; and he (i* pursuance of hft'Vow) fourided the city Bhojakáta, and ever afterwards- dwelt therein. After the defeat of Rukmhi, Krishna married Rukmini in due form, having first made her his own by the Rakhasa ritual. Slie bore him the gaHant Pradyumna, a portion of the deity of love. The tlemoa Sambara carried him* offý but he slew

अध्याय 106

श्लोक 7

ततश् च पौण्ड्रकः श्रीमान् दन्तवक्रो विदूरथः शिशुपालजरासंधशाल्वाद्याश् च महीभृतः

tataś ca pauṇḍrakaḥ śrīmān dantavakro vidūrathaḥ śiśupālajarāsaṃdhaśālvādyāś ca mahībhṛtaḥ

हिन्दी अर्थ

नामकौी पुत्री थी, वह उषाकी सखी थी, उषाका यह प्रलाप सुनकर उसने पूछा--'' यह तुम किसके विषयमें कह रही

English

tlie ground, and wouJd have put him tö death, but was with'. held by the entreaties of RukmioÍAij^He is my only brother," she exclaimed, "andl musti not bejn|M$" thee : restrain your wratl), divitve Lord, and gjve >VO[k< brother in charity". Thus addressed by her, Krishna, l í\W v 'no acts affect, spared Rukmin ; and he (i* pursuance of hft'Vow) fourided the city Bhojakáta, and ever afterwards- dwelt therein. After the defeat of Rukmhi, Krishna married Rukmini in due form, having first made her his own by the Rakhasa ritual. Slie bore him the gaHant Pradyumna, a portion of the deity of love. The tlemoa Sambara carried him* offý but he slew

अध्याय 106

श्लोक 8

कुपितास् ते हरिं हन्तुं चक्रुर् उद्योगम् उत्तमम् निर्जिताश् च समागम्य रामाद्यैर् यदुपुंगवैः

kupitās te hariṃ hantuṃ cakrur udyogam uttamam nirjitāś ca samāgamya rāmādyair yadupuṃgavaiḥ

हिन्दी अर्थ

किन्तु जब लज्जावश उषाने उसे कुछ भी न बतलाया तब चित्रलेखाने सब बात गुप्त रखनेका विश्वास दिलाकर उषासे सब वृत्तान्त कहला लिया

English

tlie ground, and wouJd have put him tö death, but was with'. held by the entreaties of RukmioÍAij^He is my only brother," she exclaimed, "andl musti not bejn|M$" thee : restrain your wratl), divitve Lord, and gjve >VO[k< brother in charity". Thus addressed by her, Krishna, l í\W v 'no acts affect, spared Rukmin ; and he (i* pursuance of hft'Vow) fourided the city Bhojakáta, and ever afterwards- dwelt therein. After the defeat of Rukmhi, Krishna married Rukmini in due form, having first made her his own by the Rakhasa ritual. Slie bore him the gaHant Pradyumna, a portion of the deity of love. The tlemoa Sambara carried him* offý but he slew

अध्याय 106

श्लोक 9

कुण्डिनं न प्रवेक्ष्यामि अहत्वा युधि केशवम् कृत्वा प्रतिज्ञां रुक्मी च हन्तुं कृष्णम् अभिद्रुतः

kuṇḍinaṃ na pravekṣyāmi ahatvā yudhi keśavam kṛtvā pratijñāṃ rukmī ca hantuṃ kṛṣṇam abhidrutaḥ

हिन्दी अर्थ

चित्रलेखाके सब बात जान लेनेपर उषाने जो कुछ श्रीपार्वतवीजीने कहा था, वह भी उसे सुना दिया और कहा कि अब जिस प्रकार उसका पुन: समागम हो

English

tlie ground, and wouJd have put him tö death, but was with'. held by the entreaties of RukmioÍAij^He is my only brother," she exclaimed, "andl musti not bejn|M$" thee : restrain your wratl), divitve Lord, and gjve >VO[k< brother in charity". Thus addressed by her, Krishna, l í\W v 'no acts affect, spared Rukmin ; and he (i* pursuance of hft'Vow) fourided the city Bhojakáta, and ever afterwards- dwelt therein. After the defeat of Rukmhi, Krishna married Rukmini in due form, having first made her his own by the Rakhasa ritual. Slie bore him the gaHant Pradyumna, a portion of the deity of love. The tlemoa Sambara carried him* offý but he slew

अध्याय 106

श्लोक 10

हत्वा बलं सनागाश्वं पत्तिस्यन्दनसंकुलम् निर्जितः पातितश् चोर्व्यां लीलयैव स चक्रिणा हन्तुं कृतमतिः कृष्णो रुक्मिणं युद्धदुर्मदम् प्रणम्य याचितो ब्रह्म रुक्मिण्या भगवान् हरिः एक एव मम भ्राता न हन्तव्यस् त्वयाधुना क्रोधं नियम्य देवेश भ्रातृभिक्षा प्रदीयताम् इत्य् उक्तो ऽसौ परिष्वक्तः कृष्णेनाक्लिष्टकर्मणा रुक्मी भोजकटं नाम पुरं कृत्वावसत् तदा

hatvā balaṃ sanāgāśvaṃ pattisyandanasaṃkulam nirjitaḥ pātitaś corvyāṃ līlayaiva sa cakriṇā hantuṃ kṛtamatiḥ kṛṣṇo rukmiṇaṃ yuddhadurmadam praṇamya yācito brahma rukmiṇyā bhagavān hariḥ eka eva mama bhrātā na hantavyas tvayādhunā krodhaṃ niyamya deveśa bhrātṛbhikṣā pradīyatām ity ukto 'sau pariṣvaktaḥ kṛṣṇenākliṣṭakarmaṇā rukmī bhojakaṭaṃ nāma puraṃ kṛtvāvasat tadā

हिन्दी अर्थ

चित्रलेखाने कहा--हे प्रिये! तुमने जिस पुरुषको देखा है उसे तो जानना भी बहुत कठिन है फिर उसे बतलाना या पाना कैसे हो सकता है? तथापि मैं तुम्हारा कुछ-न-कुछ उपकार तो करूँगी ही

English

tlie ground, and wouJd have put him tö death, but was with'. held by the entreaties of RukmioÍAij^He is my only brother," she exclaimed, "andl musti not bejn|M$" thee : restrain your wratl), divitve Lord, and gjve >VO[k< brother in charity". Thus addressed by her, Krishna, l í\W v 'no acts affect, spared Rukmin ; and he (i* pursuance of hft'Vow) fourided the city Bhojakáta, and ever afterwards- dwelt therein. After the defeat of Rukmhi, Krishna married Rukmini in due form, having first made her his own by the Rakhasa ritual. Slie bore him the gaHant Pradyumna, a portion of the deity of love. The tlemoa Sambara carried him* offý but he slew

अध्याय 106

श्लोक 11

निर्जित्य रुक्मिणं सम्यग् उपयेमे स रुक्मिणीम् राक्षसेन विवाहेन संप्राप्तां मधुसूदनः

nirjitya rukmiṇaṃ samyag upayeme sa rukmiṇīm rākṣasena vivāhena saṃprāptāṃ madhusūdanaḥ

हिन्दी अर्थ

सात या आठ दिनतक मेरी प्रतीक्षा करना--ऐसा कहकर वह अपने घरके भीतर गयी और उस पुरुषको ढूँढनेका

English

tlie ground, and wouJd have put him tö death, but was with'. held by the entreaties of RukmioÍAij^He is my only brother," she exclaimed, "andl musti not bejn|M$" thee : restrain your wratl), divitve Lord, and gjve >VO[k< brother in charity". Thus addressed by her, Krishna, l í\W v 'no acts affect, spared Rukmin ; and he (i* pursuance of hft'Vow) fourided the city Bhojakáta, and ever afterwards- dwelt therein. After the defeat of Rukmhi, Krishna married Rukmini in due form, having first made her his own by the Rakhasa ritual. Slie bore him the gaHant Pradyumna, a portion of the deity of love. The tlemoa Sambara carried him* offý but he slew

अध्याय 106

श्लोक 12

तस्यां जज्ञे ऽथ प्रद्युम्नो मदनांशः स वीर्यवान् जहार शम्बरो यं वै यो जघान च शम्बरम्

tasyāṃ jajñe 'tha pradyumno madanāṃśaḥ sa vīryavān jahāra śambaro yaṃ vai yo jaghāna ca śambaram

हिन्दी अर्थ

श्रीपराशरजी बोले--तदनन्तर सात-आठ दिन

English

tlie ground, and wouJd have put him tö death, but was with'. held by the entreaties of RukmioÍAij^He is my only brother," she exclaimed, "andl musti not bejn|M$" thee : restrain your wratl), divitve Lord, and gjve >VO[k< brother in charity". Thus addressed by her, Krishna, l í\W v 'no acts affect, spared Rukmin ; and he (i* pursuance of hft'Vow) fourided the city Bhojakáta, and ever afterwards- dwelt therein. After the defeat of Rukmhi, Krishna married Rukmini in due form, having first made her his own by the Rakhasa ritual. Slie bore him the gaHant Pradyumna, a portion of the deity of love. The tlemoa Sambara carried him* offý but he slew

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

पिछलाअध्याय 105Book 5 - Adhyaya 25अगलाअध्याय 107Book 5 - Adhyaya 27

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शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।