हरिवंशपुराण अध्याय 86 (Parva 2, Adhyāya 31) | हिंदी अर्थ · English Meaning

अध्याय 86

श्लोक 11

ननु नाम स्त्रियः साध्व्यः प्रियभोगेष्ववञ्चिताः ।पतीनामपरित्याज्याः स त्वं नस्त्यज्य गच्छसि

nanu nāma striyaḥ sādhvyaḥ priyabhogeṣvavañcitāḥ | patīnāmaparityājyāḥ sa tvaṃ nastyajya gacchasi

हिन्दी अर्थ

नाथ! ना था, साध्वी स्त्रियाँ न तो प्रिय भोगोंसे कभी वद्ित ती हैं और न उनके पति उनका परित्याग ही करते ; परंतु आप तो हमें छोड़कर चले जा रहे हैं (हाय! [ब हम कैसे रहेंगी )

अध्याय 86

श्लोक 12

अहो कालो महावीर्यो येन पर्ययकर्मणा ।कालतुल्यः सपत्नानां त्वं क्षिप्रमपनीयसे

aho kālo mahāvīryo yena paryayakarmaṇā | kālatulyaḥ sapatnānāṃ tvaṃ kṣipramapanīyase

हिन्दी अर्थ

अहो ! काल महान्‌ बलसे म्पन्न है, जो अपनी उलट-फेर क्रियाद्वारा शत्रुओंके नये कालके समान आपको भी शीघ्रतापूर्वक यहाँसे नये जा रहा है

अध्याय 86

श्लोक 13

वयं दुःखेष्वनुचिताः सुखेष्वेव त्वयैधिताः ।कथं वत्स्याम विधवा नाथ कार्पण्यमाश्रिताः

vayaṃ duḥkheṣvanucitāḥ sukheṣveva tvayaidhitāḥ | kathaṃ vatsyāma vidhavā nātha kārpaṇyamāśritāḥ

हिन्दी अर्थ

नाथ! आपने हमें सदा सुखोंमें | रखकर पाला-पोसा और बड़ी किया है। हम दुःख गनेके योग्य नहीं हैं; किंतु आज आपसे बिछुड़कर धवा होकर दयनीय दशाको पहुँच गयी हैं। अब पर कैसे यहाँ रह सकेंगी ?

अध्याय 86

श्लोक 14

स्त्रीणां चारित्रलुब्धानां पतिरेकः परा गतिः ।त्वं हि नः सा गतिश्छिन्ना कृतान्तेन बलीयसा

strīṇāṃ cāritralubdhānāṃ patirekaḥ parā gatiḥ | tvaṃ hi naḥ sā gatiśchinnā kṛtāntena balīyasā

हिन्दी अर्थ

जिनके मनमें दाचारके पालनका लोभ हो, उन साध्वी स्त्रियोंके लिये क्रमात्र पति ही परम गति है—सबसे बड़ा सहारा . किंतु महाबली कालने हमारे उस सहारेको काट ला

English

Narada said:—O sinless lady Vaidharbi, cognizant of religious rites, hear how Umā described the regulations of the Punyaka rite in the days of yore (10). O goddess, on one occasion, the goddess Umā, of pure vows, performed the religious rite of Punyaka; and at the termination of the ceremony she invited all her friends. Aditi and other daughters of Daksha of indomitable energy, Pulomā's daughter Sachi, renowned in the world for her devotion to her husband, the great Sati, Soma's beloved spouse Rohini, Purvaphalguni, Revati, Shatabhisā and Maghā had all come there before and had been worshipping the great goddess Umā (11–14). The worshipful presiding goddesses of the charming rivers Gangā, Saraswati, Vena, Godā, Vaitarani, Gandaki and others, the auspicious and chaste lady Lopamudrā and others who, all, by virtue of their own prowess, have been upholding the universe, the auspicious daughters of the mountains, the daughters of the fire, of firm vows, Shāhā, the wife of the Regent of fire, the illustrious goddess Sāvitri, Hriddhi, the beloved wife of Kuvera, the queen of the lord of waters, the wife of the Regent of departed manes, the wives of Vasus, the ascetic and vow-observing Hri, Shree, Dhriti, Kirti, Ashā, Medhā, Priti, Mati, Khyāti, Sannati and other chaste ladies, ever engaged in the well-being of creatures, (were all present there) O highly youthful lady. At the termination of the ceremony Amvikā, with mountains of various corns and jewels, cloths of various colours and most excellent ornaments, honored them all (15-21). Having accepted the offerings of the goddess those chaste ascetic ladies took their seats and engaged in conversation on different topics (22). O thou having thy husband as thy god, when the subject of the Punyaka rite was cropped up in the course of their conversation the goddess spoke many things about it and of the regulations regarding its performance

अध्याय 86

श्लोक 15

वैधव्येनाभिभूताः स्मः शोकसन्तप्तमानसाः ।रोदितव्यह्रदे मग्नाः क्व गच्छामस्त्वया विना

vaidhavyenābhibhūtāḥ smaḥ śokasantaptamānasāḥ | roditavyahrade magnāḥ kva gacchāmastvayā vinā

हिन्दी अर्थ

हम वैधव्यसे अभिभूत हो गयी हैं। हमारा मन शोकसे संतप्त हो उठा है। हम विपत्तिके उस गहरे कुण्डमें डूब गयी हैं, जहाँ केवल रोना-ही-रोना रह जाता है। अब हम आपके बिना कहाँ जायँगी ?

अध्याय 86

श्लोक 16

सह त्वया गतः कालस्त्वदङ्के क्रीडितं कृतम् ।क्षणेन तद्विहीनाः स्म अनित्या हि नृणां गतिः

saha tvayā gataḥ kālastvadaṅke krīḍitaṃ kṛtam | kṣaṇena tadvihīnāḥ sma anityā hi nṛṇāṃ gatiḥ

हिन्दी अर्थ

हमारा समय आपके साथ ही बीता है। हमने आपके अड्डमें ही क्रीड़ाएँ की हैं; किंतु एक ही क्षणमें हम उस सौभाग्यसे वद्चित हो गयीं । सचमुच ही मनुष्योंकी गति अनित्य है—क्षणभज़ुर है

अध्याय 86

श्लोक 17

अहो बलविहीनाः स्म विपन्ने त्वयि मानद ।एकदुष्कृतकारिण्यः सर्वा वैधव्यलक्षणाः

aho balavihīnāḥ sma vipanne tvayi mānada | ekaduṣkṛtakāriṇyaḥ sarvā vaidhavyalakṣaṇāḥ

हिन्दी अर्थ

दूसरोंको मान देनेवाले महाराज! आपके निधनसे हम सब-की-सब निर्बल हो गयीं। जान पड़ता है, हम सबने एक समान ही पाप किया था, जिससे सबको वैधव्यका चिह्न धारण करना पड़ा

अध्याय 86

श्लोक 18

त्वया स्वर्गप्रतिच्छन्दैर्लालिताः स्म रतिप्रियाः ।त्वयि कामवशाः सर्वाः स नस्त्यज्य क्व गच्छसि

tvayā svargapraticchandairlālitāḥ sma ratipriyāḥ | tvayi kāmavaśāḥ sarvāḥ sa nastyajya kva gacchasi

प्राप्ताः स्मो विधवाशब्दं त्वयि नाथे निपातिते ।अप्रमत्ताः प्रमत्तेन कृतान्तेन निराकृताः

prāptāḥ smo vidhavāśabdaṃ tvayi nāthe nipātite | apramattāḥ pramattena kṛtāntena nirākṛtāḥ

हिन्दी अर्थ

हा नाथ! आपके मारे जानेसे आज हमें विधवाकी पदवी भाप्त हुई है। हम सदा प्रमादसे दूर रहती थीं; परंतु मतवाले कृतान्तने हमको भी मिट्टीमें मिला दिया

English

Uma said:—O you of pure smiles, when by the grace of my lord I became omniscient I came to know of the sacred regulations of all the religious rites (1). O Arundhati, although the regulation of sacred rites exists eternally I however came to know of it through the favour of Mahādeva (2). O you blameless lady, by the command of my husband, the divine and intelligent Bhava, I performed the religions rites (3). In the Puranas the religious rites have been sanctioned for them who desire to practise chastity and holy rites. O pious Arundhati, gifts, fastings and performance of good and religious works are fruitless for unchaste women (4-5). Religious rites are contaminated by the sin of sexual intercourse. Thereupon those, who deceive their husbands or hold a sinful intercourse, do not attain to the fruits of sacred rites; on the other hand they go to hell (6). Those good-natured and chaste damsels, having husband for their God, are upholding the universe, who do not know any other man but their lord, who cherish whole-minded devotion for virtue and who follow the way of a chaste woman as their only refuge (7). Those, who do not commit sin even by speech, who are pure, intelligent, sweet-speeched and always perform pious rites, are preserving the world (8). A wife, under no circumstances, should relinquish her husband even if he be poor, diseased or outcasted. Such is the eternal virtue (9). A wife can save herself and her husband even if he be devoid of accomplishments, if he perpetrates wrong deeds and be outcasted (10). In the Vedas the sages have laid down purificatory rites for women who commit sin by words. But there is no penance (laid down) for them who commit sin by sexual intercourse; consider them as fallen for ever (11). O blessed lady, the woman, who wishes to wend the ways of the pious, should perform rites and fasts according to the desire of her husband (12). By a promiscuous intercourse a woman is born in a degraded birth. And she does not attain to a better life even within a thousand births (13). If accidently an unchaste woman is born as a woman she is born as a Chandāla, becomes highly wicked and lives on a dog's flesh (14). O you having asceticism for your wealth, the sages have designated the husband as the God of women. She is a pious and chaste woman with whom her husband is pleased (15). There is no sacred region for those women whose fall has been brought about by curiosity. O gentle lady, those women, whose minds are devoted to and fixed on their husbands, and who do not disregard them even by their words, actions and mind, attain to the fruits of religious rites. Such has been laid down by those who are engaged in religious ceremonies (16–17). O beautiful lady, listen you all to the regulations of religious rites intended for the celestial region which I have witnessed by virtue of my asceticism (18).

अध्याय 86

श्लोक 45

एवमूर्जितवीर्यस्य मम देवनिघातिनः ।बान्धवेभ्यो भयं घोरं दुर्निवार्यं भविष्यति

evamūrjitavīryasya mama devanighātinaḥ | bāndhavebhyo bhayaṃ ghoraṃ durnivāryaṃ bhaviṣyati

हिन्दी अर्थ

मैं इस प्रकार बल और पराक्रममें बढ़ा हुआ हूँ तथा देवताओंका वध करनेमें समर्थ हूँ तो भी मुझे अपने ही भाई-बन्धुओंसे घोर एवं अनिवार्य भय प्राप्त होता होगा ॥ '

अध्याय 86

श्लोक 46

तथैव ज्ञातिलुब्धस्य मम पुत्रस्य धीमतः ।ज्ञातिभ्यो भयमुत्पन्नं शरीरान्तकरं महत्

tathaiva jñātilubdhasya mama putrasya dhīmataḥ | jñātibhyo bhayamutpannaṃ śarīrāntakaraṃ mahat

हिन्दी अर्थ

उसी प्रकार मेरा बुद्धिमान पुत्र अपने सजातीय बन्धुओंपर लुभाया रहता था तो भी इसे भाई-बन्धुओंसे ही यह देह विनाशक महान्‌ भय प्राप्त हुआ है'

English

Uma said:—O you of pure smiles, when by the grace of my lord I became omniscient I came to know of the sacred regulations of all the religious rites (1). O Arundhati, although the regulation of sacred rites exists eternally I however came to know of it through the favour of Mahādeva (2). O you blameless lady, by the command of my husband, the divine and intelligent Bhava, I performed the religions rites (3). In the Puranas the religious rites have been sanctioned for them who desire to practise chastity and holy rites. O pious Arundhati, gifts, fastings and performance of good and religious works are fruitless for unchaste women (4-5). Religious rites are contaminated by the sin of sexual intercourse. Thereupon those, who deceive their husbands or hold a sinful intercourse, do not attain to the fruits of sacred rites; on the other hand they go to hell (6). Those good-natured and chaste damsels, having husband for their God, are upholding the universe, who do not know any other man but their lord, who cherish whole-minded devotion for virtue and who follow the way of a chaste woman as their only refuge (7). Those, who do not commit sin even by speech, who are pure, intelligent, sweet-speeched and always perform pious rites, are preserving the world (8). A wife, under no circumstances, should relinquish her husband even if he be poor, diseased or outcasted. Such is the eternal virtue (9). A wife can save herself and her husband even if he be devoid of accomplishments, if he perpetrates wrong deeds and be outcasted (10). In the Vedas the sages have laid down purificatory rites for women who commit sin by words. But there is no penance (laid down) for them who commit sin by sexual intercourse; consider them as fallen for ever (11). O blessed lady, the woman, who wishes to wend the ways of the pious, should perform rites and fasts according to the desire of her husband (12). By a promiscuous intercourse a woman is born in a degraded birth. And she does not attain to a better life even within a thousand births (13). If accidently an unchaste woman is born as a woman she is born as a Chandāla, becomes highly wicked and lives on a dog's flesh (14). O you having asceticism for your wealth, the sages have designated the husband as the God of women. She is a pious and chaste woman with whom her husband is pleased (15). There is no sacred region for those women whose fall has been brought about by curiosity. O gentle lady, those women, whose minds are devoted to and fixed on their husbands, and who do not disregard them even by their words, actions and mind, attain to the fruits of religious rites. Such has been laid down by those who are engaged in religious ceremonies (16–17). O beautiful lady, listen you all to the regulations of religious rites intended for the celestial region which I have witnessed by virtue of my asceticism (18).

अध्याय 86

श्लोक 47

सा पतिं भूपतिं वृद्धमुग्रसेनं विचेतसम् ।उवाच रुदती वाक्यं विवत्सा हरिणी यथा

sā patiṃ bhūpatiṃ vṛddhamugrasenaṃ vicetasam | uvāca rudatī vākyaṃ vivatsā hariṇī yathā

श्लोक 47–48 का हिन्दी अर्थ

वह अपने पति बूढ़े राजा उग्रसेनसे, जो उस समय अचेत-से हो रहे थे; बछड़ेसे बिछुड़ी हुई हरिणीके समान रोती हुई बोली—'शुद्ध अन्तःकरणवाले महाराज! आइये, आइये! अपने पुत्र राजा कंसको देखिये, जो व्के मारे हुए पर्वतकी भाँति वीरशय्यापर सो रहा है

अध्याय 86

मरणान्तानि वैराणि शान्ते शान्तिर्भविष्यति ।प्रेतकार्याणि कार्याणि मृतः किमपराध्यते

maraṇāntāni vairāṇi śānte śāntirbhaviṣyati | pretakāryāṇi kāryāṇi mṛtaḥ kimaparādhyate

हिन्दी अर्थ

शत्रुके मरनेतक ही वैर रहता है। उसके शान्त हो जानेपर अब वैरकी भी शान्ति हो ही जायगी। इसके प्रेतकार्य तो करने चाहिये । मरा हुआ क्या अपराध करता है'

English

Uma said:—O you of pure smiles, when by the grace of my lord I became omniscient I came to know of the sacred regulations of all the religious rites (1). O Arundhati, although the regulation of sacred rites exists eternally I however came to know of it through the favour of Mahādeva (2). O you blameless lady, by the command of my husband, the divine and intelligent Bhava, I performed the religions rites (3). In the Puranas the religious rites have been sanctioned for them who desire to practise chastity and holy rites. O pious Arundhati, gifts, fastings and performance of good and religious works are fruitless for unchaste women (4-5). Religious rites are contaminated by the sin of sexual intercourse. Thereupon those, who deceive their husbands or hold a sinful intercourse, do not attain to the fruits of sacred rites; on the other hand they go to hell (6). Those good-natured and chaste damsels, having husband for their God, are upholding the universe, who do not know any other man but their lord, who cherish whole-minded devotion for virtue and who follow the way of a chaste woman as their only refuge (7). Those, who do not commit sin even by speech, who are pure, intelligent, sweet-speeched and always perform pious rites, are preserving the world (8). A wife, under no circumstances, should relinquish her husband even if he be poor, diseased or outcasted. Such is the eternal virtue (9). A wife can save herself and her husband even if he be devoid of accomplishments, if he perpetrates wrong deeds and be outcasted (10). In the Vedas the sages have laid down purificatory rites for women who commit sin by words. But there is no penance (laid down) for them who commit sin by sexual intercourse; consider them as fallen for ever (11). O blessed lady, the woman, who wishes to wend the ways of the pious, should perform rites and fasts according to the desire of her husband (12). By a promiscuous intercourse a woman is born in a degraded birth. And she does not attain to a better life even within a thousand births (13). If accidently an unchaste woman is born as a woman she is born as a Chandāla, becomes highly wicked and lives on a dog's flesh (14). O you having asceticism for your wealth, the sages have designated the husband as the God of women. She is a pious and chaste woman with whom her husband is pleased (15). There is no sacred region for those women whose fall has been brought about by curiosity. O gentle lady, those women, whose minds are devoted to and fixed on their husbands, and who do not disregard them even by their words, actions and mind, attain to the fruits of religious rites. Such has been laid down by those who are engaged in religious ceremonies (16–17). O beautiful lady, listen you all to the regulations of religious rites intended for the celestial region which I have witnessed by virtue of my asceticism (18).

अहं ते जननी पुत्र किमर्थं नाभिभाषसे ।प्रस्थितो दीर्घमध्वानं परित्यज्य प्रियं जनम्

ahaṃ te jananī putra kimarthaṃ nābhibhāṣase | prasthito dīrghamadhvānaṃ parityajya priyaṃ janam

हिन्दी अर्थ

बेटा! मैं तुम्हारी जननी हूँ। मुझसे क्यों नहीं बोलते हो? क्यों आज अपने प्रिय जनोंका परित्याग करके तुमने परलोकके विशाल पथको प्रस्थान किया है 2

रुदतीनां भृशार्तानां कंसस्त्रीणां सुविस्तरम् ।जगामास्तं दिनकरः सन्ध्यारागेण रञ्जितः

rudatīnāṃ bhṛśārtānāṃ kaṃsastrīṇāṃ suvistaram | jagāmāstaṃ dinakaraḥ sandhyārāgeṇa rañjitaḥ

हिन्दी अर्थ

अत्यन्त आर्त होकर उसके विस्तृत गुणोंको याद करके कंसकी स्त्रियों और माताके रोते-रोते संध्या हो गयी और संध्याकालीन अरुण-रागसे रज्ित हुए दिवाकर (सूर्य) अस्ताचलको चले गये

Parva 2, Adhyāya 31

पूर्ण अध्याय पाठ59 श्लोक

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