Parva 2, Adhyāya 27

श्लोक 1–3 का हिन्दी अर्थ

वैशम्पायनजी कहते हैं—जनमेजय! वे सभी अमित तेजस्वी यात्री अपने श्रेष्ठ रथको जोतकर श्रीकृष्ण और संकर्षणके साथ राजा कंसके द्वारा सुरक्षित रमणीय मथुरापुरीमें जा पहुँचे। संध्याकालमें जब कि सूर्यदेव लाल हो गये थे, उन सबने उस रमणीय मथुरा-नगरीमें प्रवेश किया। बुद्धिमान्‌ अक्रूर सूर्यतुल्य तेजस्वी श्रीकृष्ण और संकर्षण दोनों वीरोंको पहले अपने घरमें ले गये

हिन्दी अर्थ

वे दोनों भाई उत्तम कान्तिसे प्रकाशित हो रहे थे। उस समय दानपति अक्रूरने कंससे भयभीत होकर उनसे कहा-' तात! तुम दोनोंको अभी वसुदेवके घरमें जानेकी इच्छा त्याग देनी चाहिये

हिन्दी अर्थ

क्योंकि तुम्हारे कारण ही कंस बूढ़े वसुदेवको घरसे निकालता है और “तुम्हें यहाँ नहीं रहना चाहिये ' ऐसा कहकर उन्हें दिन- रात डाँटता रहता है

English

When Janardana had thus spoken in his vindication, the blessed Satyabhāma, wiping off the tears of her eyes addressed him slowly in the following manner (46). "Hence-before, O lord, my firm belief was that thou wert mine own. But to-day I come to perceive that thy love for me is nothing more than ordinary and common-place (47). I did not know before that the course of time is uncertain. But I have come to know to-day that the course of the world is fickle (48). I entertained the fond hope that so long I live, thou only shalt be my second self and I thine. But what is the good of talking much; I know thy heart, O infallible one (49). I see that thou usest fascination in speech only and thy love for me is false; whereas it is true in regard to the other wives of thine (50). Knowing me to be simple and attached to thyself, thou, O foremost of men, dost neglect me with thy cruel, guileful conduct (51). This surely is more than enough! I have seen what is worth-seeing and have heard what is worth-hearing. I have perceived the fruition of thy love for me (52). Be that as it may, I have made up my mind to devote myself to the performance of severe penances, and if thou cherishest any love for me, thou ought to permit me to do so; for whatever vows or penances women may observe, must be with the permission of their husbands, in as much as those that are undertaken against the husband's consent, surely become fruitless" (53-55).

हिन्दी अर्थ

अत: तुम दोनोंको पिताके लिये उत्तम सुखकी व्यवस्था करनी चाहिये। जिस तरह उन्हें सुख मिले, जैसे उनका हित हो, वही कार्य करना चाहिये

हिन्दी अर्थ

तब श्रीकृष्णने उनसे कहा—' धर्मनिष्ठ वीर! साधुपुरुष! यदि आप स्वीकार करें तो हम दोनों भाई मथुरानगर और इसके राजमार्गको देखते हुए यहाँसे जायँँ और अतर्कित रूपसे कंसके ही घर पहुँच जाये

हिन्दी अर्थ

वैशम्पायनजी कहते हैं—जनमेजय! अक्रूर भी मनसे ही अविनाशी भगवान्‌ श्रीकृष्णको नमस्कार करके प्रसन्न चित्तसे कंसके पास गये

हिन्दी अर्थ

अक्रूरकी आज्ञा लेकर वे दोनों वीर श्रीकृष्ण और बलराम नगर देखनेके लिये वहाँसे इस तरह प्रस्थित हुए, मानो युद्धकी इच्छा रखनेवाले दो गजराज आलानसे* छूट निकले हों

हिन्दी अर्थ

उन दोनोंने रास्तेमें एक रजक (धोबी)-को देखा, जो कपड़ोंमें रंग कर रहा था। उसे देखकर वे दोनों भाई उससे सुन्दर वस्त्र माँगने लगे

हिन्दी अर्थ

रजकने उन दोनोंसे कहा-* अरे तुम दोनों किसके (और कहाँके) वनेचर हो ? जो मूर्खतावश निर्भय होकर राजाके कपड़े माँग रहे हो!

हिन्दी अर्थ

मैं तो विभिन्न देशोंके बने हुए राजा कंसके सैकड़ों वस्त्रोंको रैगता हूँ और उन वस्त्रॉंपर विशेषत: उनकी इच्छाके अनुसार रंग देता हूँ

हिन्दी अर्थ

तुम दोनों किसके बेटे हो? तुम तो वनमें पैदा हुए और वन्य पशुओंके साथ ही बढ़े हो। आज इन बहुत-से रंगीन कपड़ोंको देखकर तुम्हारे मनमें इनके प्रति लोभ उत्पन्न हो गया है ?

हिन्दी अर्थ

अहो! यह बड़े आश्चर्यकी बात है । जान पड़ता है, तुमने अपने जीवनका मोह त्याग दिया है, तभी तो यहाँ आ गये। तुम दोनों मूर्ख हो। तुम्हारी बुद्धि गँवारों-जैसी है, इसीलिये तो राजाके कपड़े माँगनेकी इच्छा करते हो'

हिन्दी अर्थ

यह सुनकर श्रीकृष्ण उस मन्दबुद्धि, अरिष्टग्रस्त, मूर्ख तथा जहरीली बात बोलनेवाले रजकपर कुपित हो उठे

English

When the resentful daughter of Satrajit, influenced by jealousy had thus spoken, the god-like Krishna consoling her addressed her in the following manner (27). "Say not so, O lotus-eyed one, thou dearest ruler of my heart! what shall I tell thee more my darling;—know me to be thine entirely (28). There is no doubt that in order to please me the sage Narada of unimpeachable deeds gave that Parijata flower to her (Rukshmini) in my presence, merely out of generous feelings or regard for her; (but I did not give it with my own hands). O thou of pure smiles, be consoled; forgive me this my first and only transgression (29-30). If thou desirest to have Parijata flowers, O resentful darling, I promise, O thou of delicate waist, to give it to thee—this I speak in all earnestness (31). (What to speak of a single flower), I shall fetch that best of all trees namely the Parijata tree itself, from the gardens of paradise, and keep it in thy mansion as long as thou chosest (33)."

हिन्दी अर्थ

ते हैं। से९१ उन्होंने उसके माथेपर एक तमाचा जड़ दिया। वह तमाचा क्या था, वर था। उसके लगते ही रजकका मस्तक फट गया और वह प्राणहीन होकर पृथ्वीपर गिर पड़ा

हिन्दी अर्थ

उसे मारा गया देख उसकी स््त्रियाँ चीखने-चिल्लाने लगीं। वे बाल खोले विलाप करती हुई तुरंत राजा कंसके दरबारमें गयीं

English

Vaishampāyana said:—O victor of large armies, thus spoken to by the auspicious Krishna, Satyabhama, who was held in high esteem by the pious and who was deeply attached to the slayer of Kansa, became highly gratified (36). The lord of the world, the the lord of all, the protector of all things, and the bestower of all desires on the good, then bathed himself and discharged all his necessary duties (37). O king that lord then remembered that best of sages namely Narada who, as soon as he was remembered, came there having performed his ablutions in the waters of the mighty main (38). O ruler of men! then that refuge of the pious, Krishna, attended by Satyabhama, duly worshipped Narada who had reached there (according to a fiat of his will) (39). The daughter of Satrajit herself washed the feet of that sage; and the lord Krishna himself then poured the water from a golden pitcher (40). When the sage had seated himself comfortably, that preceptor of the worlds the high-souled Keshava offered him with all respect and carefulness a dish of rice boiled in milk (or delicious edibles) (41). The highly intelligent sage, that best of all orators then partook of the dish with great regard and relish thus hospitably offered him by the creator of the worlds (42). O lord! satisfied with the hearty meal, Narada having rinsed his mouth, bestowed many a blessing on Keshava, who also accepted them with much gratification of the mind (43). Thereafter Narada stretching his wet right hand thus spoke to the divinely beautiful daughter of Satrajit, who was then bowing down to him (44):—"Be thou as faithful and devoted to thy husband, for all future periods, as thou art even now, O queen! Be thou also attended with special good fortune in future through the powers of my religious observances" (45). Thus spoken to by that foremost of sages, that most beloved wife of Hari, Satyabhama rose up, O king (from her bending attitude) filled with immense delight

हिन्दी अर्थ

इधर वे दोनों भाई सुन्दर वस्त्र धारण करके फूलोंकी माला लेनेके लिये उस गलीमें गये, जहाँ मालाएँ बिकती थीं। वे ऐसे लगते थे, मानो दो गजराज उन फूलोंकी सुगन्ध पाकर वहाँ जा पहुँचे हों

हिन्दी अर्थ

उस गलीमें गुणक नामसे प्रसिद्ध एक माली था, जो माला बेचकर ही जीविका चलाता था। उसकी बातें बड़ी प्रिय लगती थीं। उसकी दूकानमें बहुत-सी मालाएँ सजाकर रखी गयी थीं। वह धनवान्‌ होनेके साथ ही देखनेमें सुन्दर भी था

English

Thereafter Krishna that most intelligent personage of immeasurable powers, ate the remnants of the sage's dish having at first obtained his permission (47). O Bharata, Satyabhama also finishing there all necessary rites gladly entered her inner appartments with the permission of her illustrious husband (48). Then after a while at the command of Krishna she again came out, and having saluted the high-souled sage with her head, seated herself by Krishna's side (49). Thus having (comfortably) sat for a while, Narada said to Krishna:—"O Adhokshaja, with thy leave I now intend to go to the regions of Sakra (50). The gods, the Gandharbhas and the Apsaras there will this day sing songs of praise to that primary divinity Ishana, having at first bowed down to him in homage true (51). In the residence of Indra, O lord, every month there take place such worship and homage-giving to that god of gods (Siva), and Gandharbha dances in his honor (52). That god of gods accompanied by his wife Uma, and attended by his followers, witnesseth unseen those festivities celebrated with much reverence by that foremost of immortals, the destroyer of mountains (53). I was invited there yesterday; I only came here, O highly effulgent one, to present thee with that flower of the beautiful Parijata, that king of all trees (54). This flower of that best of all trees, though it is a luxury to be enjoyed only by the gods, I brought it, O lord, for thy enjoyment only (55). O lotus-eyed one! that tree is very dear to Sachi (Indra's wife), and duly worshipped by her every day, it brings her a chain of (unending) prosperity (56). Pleased with the religious observances of Aditi, the illustrious Kasyapa created the great Parijata tree in order to enable her to accomplish the vow known as _Punyaka_ (57). In days gone by the highly powerful Kasyapa that receptacle of all powers begot by austerities, having been much gratified with the services of Aditi, desired to bestow a boon on her (58). Thereupon that very fortunate lady said:—'O foremost of sages, confer on me such a boon by virtue of which I may be decorated with all kinds of ornaments at my will, that I may have the qualities of singing and dancing at my command and that, O mighty possessor of ascetic wealth, I may ever remain youthful; confer on me the boon that I may be always free from all impurities and sorrow, and that I may be ever devoted to my husband and to the performance of religious deeds (59-61)'.

हिन्दी अर्थ

उस समय श्रीकृष्णने मालाके लिये ही मुखसे निकली हुई अपनी मधुर वाणीद्वारा उस निर्भय मालाकारसे कहा—' हम दोनोंके लिये मालाएँ दे दो

हिन्दी अर्थ

मालासे ही जीवन-निर्वाह करनेवाले उस मालीने प्रसन्न होकर उन दोनों भाइयोंको बहुत-सी मालाएँ अर्पित कीं। वे दोनों देखनेमें बड़े प्रिय लगते थे। मालीने उनसे कहा-यह सब आपकी ही सम्पत्ति है'

श्लोक 22–29 का हिन्दी अर्थ

उसकी बात सुनकर श्रीकृष्ण बड़े प्रसन्न हुए। उन्होंने संतुष्ट-चित्तसे गुणकको यह वर दिया—सौम्य! मेरी प्रसन्नतासे प्रकट होनेवाली लक्ष्मी तुम्हें धन-राशिसे सम्पन्न कर देगी'

English

Thereafter Krishna that most intelligent personage of immeasurable powers, ate the remnants of the sage's dish having at first obtained his permission (47). O Bharata, Satyabhama also finishing there all necessary rites gladly entered her inner appartments with the permission of her illustrious husband (48). Then after a while at the command of Krishna she again came out, and having saluted the high-souled sage with her head, seated herself by Krishna's side (49). Thus having (comfortably) sat for a while, Narada said to Krishna:—"O Adhokshaja, with thy leave I now intend to go to the regions of Sakra (50). The gods, the Gandharbhas and the Apsaras there will this day sing songs of praise to that primary divinity Ishana, having at first bowed down to him in homage true (51). In the residence of Indra, O lord, every month there take place such worship and homage-giving to that god of gods (Siva), and Gandharbha dances in his honor (52). That god of gods accompanied by his wife Uma, and attended by his followers, witnesseth unseen those festivities celebrated with much reverence by that foremost of immortals, the destroyer of mountains (53). I was invited there yesterday; I only came here, O highly effulgent one, to present thee with that flower of the beautiful Parijata, that king of all trees (54). This flower of that best of all trees, though it is a luxury to be enjoyed only by the gods, I brought it, O lord, for thy enjoyment only (55). O lotus-eyed one! that tree is very dear to Sachi (Indra's wife), and duly worshipped by her every day, it brings her a chain of (unending) prosperity (56). Pleased with the religious observances of Aditi, the illustrious Kasyapa created the great Parijata tree in order to enable her to accomplish the vow known as _Punyaka_ (57). In days gone by the highly powerful Kasyapa that receptacle of all powers begot by austerities, having been much gratified with the services of Aditi, desired to bestow a boon on her (58). Thereupon that very fortunate lady said:—'O foremost of sages, confer on me such a boon by virtue of which I may be decorated with all kinds of ornaments at my will, that I may have the qualities of singing and dancing at my command and that, O mighty possessor of ascetic wealth, I may ever remain youthful; confer on me the boon that I may be always free from all impurities and sorrow, and that I may be ever devoted to my husband and to the performance of religious deeds (59-61)'.

English

Thereafter Krishna that most intelligent personage of immeasurable powers, ate the remnants of the sage's dish having at first obtained his permission (47). O Bharata, Satyabhama also finishing there all necessary rites gladly entered her inner appartments with the permission of her illustrious husband (48). Then after a while at the command of Krishna she again came out, and having saluted the high-souled sage with her head, seated herself by Krishna's side (49). Thus having (comfortably) sat for a while, Narada said to Krishna:—"O Adhokshaja, with thy leave I now intend to go to the regions of Sakra (50). The gods, the Gandharbhas and the Apsaras there will this day sing songs of praise to that primary divinity Ishana, having at first bowed down to him in homage true (51). In the residence of Indra, O lord, every month there take place such worship and homage-giving to that god of gods (Siva), and Gandharbha dances in his honor (52). That god of gods accompanied by his wife Uma, and attended by his followers, witnesseth unseen those festivities celebrated with much reverence by that foremost of immortals, the destroyer of mountains (53). I was invited there yesterday; I only came here, O highly effulgent one, to present thee with that flower of the beautiful Parijata, that king of all trees (54). This flower of that best of all trees, though it is a luxury to be enjoyed only by the gods, I brought it, O lord, for thy enjoyment only (55). O lotus-eyed one! that tree is very dear to Sachi (Indra's wife), and duly worshipped by her every day, it brings her a chain of (unending) prosperity (56). Pleased with the religious observances of Aditi, the illustrious Kasyapa created the great Parijata tree in order to enable her to accomplish the vow known as _Punyaka_ (57). In days gone by the highly powerful Kasyapa that receptacle of all powers begot by austerities, having been much gratified with the services of Aditi, desired to bestow a boon on her (58). Thereupon that very fortunate lady said:—'O foremost of sages, confer on me such a boon by virtue of which I may be decorated with all kinds of ornaments at my will, that I may have the qualities of singing and dancing at my command and that, O mighty possessor of ascetic wealth, I may ever remain youthful; confer on me the boon that I may be always free from all impurities and sorrow, and that I may be ever devoted to my husband and to the performance of religious deeds (59-61)'.

हिन्दी अर्थ

सौम्य ! तुम कहाँसे आते हो कि मुझे नहीं जानते । मैं तो महाराज कंसकी प्यारी दासी हूँ। उन्होंने मुझे अज्धरागके ही कार्यमें लगा रखा है '

English

Thereafter Krishna that most intelligent personage of immeasurable powers, ate the remnants of the sage's dish having at first obtained his permission (47). O Bharata, Satyabhama also finishing there all necessary rites gladly entered her inner appartments with the permission of her illustrious husband (48). Then after a while at the command of Krishna she again came out, and having saluted the high-souled sage with her head, seated herself by Krishna's side (49). Thus having (comfortably) sat for a while, Narada said to Krishna:—"O Adhokshaja, with thy leave I now intend to go to the regions of Sakra (50). The gods, the Gandharbhas and the Apsaras there will this day sing songs of praise to that primary divinity Ishana, having at first bowed down to him in homage true (51). In the residence of Indra, O lord, every month there take place such worship and homage-giving to that god of gods (Siva), and Gandharbha dances in his honor (52). That god of gods accompanied by his wife Uma, and attended by his followers, witnesseth unseen those festivities celebrated with much reverence by that foremost of immortals, the destroyer of mountains (53). I was invited there yesterday; I only came here, O highly effulgent one, to present thee with that flower of the beautiful Parijata, that king of all trees (54). This flower of that best of all trees, though it is a luxury to be enjoyed only by the gods, I brought it, O lord, for thy enjoyment only (55). O lotus-eyed one! that tree is very dear to Sachi (Indra's wife), and duly worshipped by her every day, it brings her a chain of (unending) prosperity (56). Pleased with the religious observances of Aditi, the illustrious Kasyapa created the great Parijata tree in order to enable her to accomplish the vow known as _Punyaka_ (57). In days gone by the highly powerful Kasyapa that receptacle of all powers begot by austerities, having been much gratified with the services of Aditi, desired to bestow a boon on her (58). Thereupon that very fortunate lady said:—'O foremost of sages, confer on me such a boon by virtue of which I may be decorated with all kinds of ornaments at my will, that I may have the qualities of singing and dancing at my command and that, O mighty possessor of ascetic wealth, I may ever remain youthful; confer on me the boon that I may be always free from all impurities and sorrow, and that I may be ever devoted to my husband and to the performance of religious deeds (59-61)'.

श्लोक 31–32 का हिन्दी अर्थ

वहाँ खड़ी होकर हँसती हुई कुब्जासे श्रीकृष्णने कहा-' सुमुखि! तुम हम दोनों भाइयोंके शरीरके अनुरूप अज्भराग दे दो। हम पहलवान हैं और इस देशमें अतिथिके रूपमें आये हैं। इस राज्यमें जो अत्यन्त समृद्धिशाली, विशाल दिव्य धनुष है, उसे ही देखनेके लिये हमलोगोंका यहाँ आना हुआ है'

हिन्दी अर्थ

तब कुब्जाने श्रीकृष्णसे कहा-' मेरी दृष्टिमें तुम परम प्रिय हो, अत: शान्तभावसे यह राजोचित अड्राग ग्रहण करो '

हिन्दी अर्थ

अड्डोंमें अड्राग लग जानेपर मनोहर शरीरवाले वे दोनों भाई बड़ी शोभा पाने लगे। उस समय वे ऐसे प्रतीत होते थे, जैसे दो साँड़ यमुनाजीके जलमें गोता लगाकर सारे अज्डोंगें कीचड़ लपेटे आ रहे हों

हिन्दी अर्थ

तदनन्तर लीलाविधिको जाननेवाले श्रीकृष्णने अपने हाथकी दो अँगुलियोंसे कुब्जाके कूबड़के मध्यभागमें धीरेसे दबाया (इससे कूबड़ सीधा हो गया)

हिन्दी अर्थ

मेरा कूबड़ बैठ गया, ऐसा जानकर सुन्दर एवं उन्नत अद्भवाली कुब्जा पवित्र मुसकानसे सुशोभित हो हँसने लगी । उसके स्तन प्रात उभरकर ऊँचे हो गये और वह सीधी लकड़ीपर चढ़ी हुई लताके समान शोभा पाने लगी

हिन्दी अर्थ

फिर तो मतवाली-सी होकर वह श्रीकृष्णसे प्रेमपूर्वक बोली—' प्रियतम ! अब तुम कहाँ जाओगे ? मैंने तुम्हें रोक लिया, यहीं रहो और मुझे अंगीकार करो '

English

Thereafter Krishna that most intelligent personage of immeasurable powers, ate the remnants of the sage's dish having at first obtained his permission (47). O Bharata, Satyabhama also finishing there all necessary rites gladly entered her inner appartments with the permission of her illustrious husband (48). Then after a while at the command of Krishna she again came out, and having saluted the high-souled sage with her head, seated herself by Krishna's side (49). Thus having (comfortably) sat for a while, Narada said to Krishna:—"O Adhokshaja, with thy leave I now intend to go to the regions of Sakra (50). The gods, the Gandharbhas and the Apsaras there will this day sing songs of praise to that primary divinity Ishana, having at first bowed down to him in homage true (51). In the residence of Indra, O lord, every month there take place such worship and homage-giving to that god of gods (Siva), and Gandharbha dances in his honor (52). That god of gods accompanied by his wife Uma, and attended by his followers, witnesseth unseen those festivities celebrated with much reverence by that foremost of immortals, the destroyer of mountains (53). I was invited there yesterday; I only came here, O highly effulgent one, to present thee with that flower of the beautiful Parijata, that king of all trees (54). This flower of that best of all trees, though it is a luxury to be enjoyed only by the gods, I brought it, O lord, for thy enjoyment only (55). O lotus-eyed one! that tree is very dear to Sachi (Indra's wife), and duly worshipped by her every day, it brings her a chain of (unending) prosperity (56). Pleased with the religious observances of Aditi, the illustrious Kasyapa created the great Parijata tree in order to enable her to accomplish the vow known as _Punyaka_ (57). In days gone by the highly powerful Kasyapa that receptacle of all powers begot by austerities, having been much gratified with the services of Aditi, desired to bestow a boon on her (58). Thereupon that very fortunate lady said:—'O foremost of sages, confer on me such a boon by virtue of which I may be decorated with all kinds of ornaments at my will, that I may have the qualities of singing and dancing at my command and that, O mighty possessor of ascetic wealth, I may ever remain youthful; confer on me the boon that I may be always free from all impurities and sorrow, and that I may be ever devoted to my husband and to the performance of religious deeds (59-61)'.

हिन्दी अर्थ

यह सुनकर उन्हें हँसी आ गयी। फिर तो वे अविनाशी बन्धु एक- दूसरेकी ओर देखते हुए ताली पीट-पीटकर जोर-जोरसे हँसने लगे। कुब्जाके कानोंने उन दोनों भाइयोंके गुण विस्तारपूर्वक सुने थे

हिन्दी अर्थ

श्रीकृष्णने मुसकराते हुए कामपीड़ित कुब्जाको वहीं छोड़ दिया और उससे छूटकर वे दोनों बन्धु राजभवनमें प्रविष्ट हुए

English

Thereafter Krishna that most intelligent personage of immeasurable powers, ate the remnants of the sage's dish having at first obtained his permission (47). O Bharata, Satyabhama also finishing there all necessary rites gladly entered her inner appartments with the permission of her illustrious husband (48). Then after a while at the command of Krishna she again came out, and having saluted the high-souled sage with her head, seated herself by Krishna's side (49). Thus having (comfortably) sat for a while, Narada said to Krishna:—"O Adhokshaja, with thy leave I now intend to go to the regions of Sakra (50). The gods, the Gandharbhas and the Apsaras there will this day sing songs of praise to that primary divinity Ishana, having at first bowed down to him in homage true (51). In the residence of Indra, O lord, every month there take place such worship and homage-giving to that god of gods (Siva), and Gandharbha dances in his honor (52). That god of gods accompanied by his wife Uma, and attended by his followers, witnesseth unseen those festivities celebrated with much reverence by that foremost of immortals, the destroyer of mountains (53). I was invited there yesterday; I only came here, O highly effulgent one, to present thee with that flower of the beautiful Parijata, that king of all trees (54). This flower of that best of all trees, though it is a luxury to be enjoyed only by the gods, I brought it, O lord, for thy enjoyment only (55). O lotus-eyed one! that tree is very dear to Sachi (Indra's wife), and duly worshipped by her every day, it brings her a chain of (unending) prosperity (56). Pleased with the religious observances of Aditi, the illustrious Kasyapa created the great Parijata tree in order to enable her to accomplish the vow known as _Punyaka_ (57). In days gone by the highly powerful Kasyapa that receptacle of all powers begot by austerities, having been much gratified with the services of Aditi, desired to bestow a boon on her (58). Thereupon that very fortunate lady said:—'O foremost of sages, confer on me such a boon by virtue of which I may be decorated with all kinds of ornaments at my will, that I may have the qualities of singing and dancing at my command and that, O mighty possessor of ascetic wealth, I may ever remain youthful; confer on me the boon that I may be always free from all impurities and sorrow, and that I may be ever devoted to my husband and to the performance of religious deeds (59-61)'.

हिन्दी अर्थ

ब्रजमें बड़े होकर गोपवेशसे विभूषित हुए उन दोनों वीरोंने जब उस राजभवनमें प्रवेश किया, उस समय उनकी प्रत्येक चेष्टा गुप्तरूपसे होती थी । उनके मुखका भाव ही ऐसा गूढ़ था कि उससे आन्तरिक चेष्टाका पता नहीं लगता था

हिन्दी अर्थ

हिमालयके वनमें उत्पन्न हुए दो मदमत्त सिंहोंके समान वे दोनों बालक वहाँ धनुषशालामें जा पहुँचे । उस समय वहाँ उनके पहुँचनेकी सम्भावना किसीको नहीं थी ॥ '

हिन्दी अर्थ

वे वहाँ रखे हुए विशाल धनुषको, जो पुष्पमालासे विभूषित था, देखना चाहते थे; अत: उन दोनों वीरोंने उस समय शस्त्रागारके संरक्षकसे पूछा—

श्लोक 43–49 का हिन्दी अर्थ

उस धनुषके टूटनेसे जो धड़ाका हुआ, वह सहसा उठी हुई प्रचण्ड आँधीके समान गम्भीर घोष करनेवाला था। उससे सारा अन्त:पुर काँप उठा और सम्पूर्ण दिशाओंमें वह आवाज गूँज उठी

English

Thereafter Krishna that most intelligent personage of immeasurable powers, ate the remnants of the sage's dish having at first obtained his permission (47). O Bharata, Satyabhama also finishing there all necessary rites gladly entered her inner appartments with the permission of her illustrious husband (48). Then after a while at the command of Krishna she again came out, and having saluted the high-souled sage with her head, seated herself by Krishna's side (49). Thus having (comfortably) sat for a while, Narada said to Krishna:—"O Adhokshaja, with thy leave I now intend to go to the regions of Sakra (50). The gods, the Gandharbhas and the Apsaras there will this day sing songs of praise to that primary divinity Ishana, having at first bowed down to him in homage true (51). In the residence of Indra, O lord, every month there take place such worship and homage-giving to that god of gods (Siva), and Gandharbha dances in his honor (52). That god of gods accompanied by his wife Uma, and attended by his followers, witnesseth unseen those festivities celebrated with much reverence by that foremost of immortals, the destroyer of mountains (53). I was invited there yesterday; I only came here, O highly effulgent one, to present thee with that flower of the beautiful Parijata, that king of all trees (54). This flower of that best of all trees, though it is a luxury to be enjoyed only by the gods, I brought it, O lord, for thy enjoyment only (55). O lotus-eyed one! that tree is very dear to Sachi (Indra's wife), and duly worshipped by her every day, it brings her a chain of (unending) prosperity (56). Pleased with the religious observances of Aditi, the illustrious Kasyapa created the great Parijata tree in order to enable her to accomplish the vow known as _Punyaka_ (57). In days gone by the highly powerful Kasyapa that receptacle of all powers begot by austerities, having been much gratified with the services of Aditi, desired to bestow a boon on her (58). Thereupon that very fortunate lady said:—'O foremost of sages, confer on me such a boon by virtue of which I may be decorated with all kinds of ornaments at my will, that I may have the qualities of singing and dancing at my command and that, O mighty possessor of ascetic wealth, I may ever remain youthful; confer on me the boon that I may be always free from all impurities and sorrow, and that I may be ever devoted to my husband and to the performance of religious deeds (59-61)'.

श्लोक 50–53 का हिन्दी अर्थ

शस्त्रागारसे निकलकर दोनों भाई व्रजसे आये हुए गोपोंके निकट चले गये। इधर आयुधोंकी रक्षा करनेवाला वह सिपाही मन-ही-मन घबरा उठा और बड़े वेगसे राजदरबारकी ओर चल दिया। राजाके निकट जाकर कौएकी तरह चकित हो लम्बी साँस खींचता हुआ वह इस प्रकार बोला—महाराज ! मैं जो बात बताना चाहता हूँ, उसे ध्यान देकर सुनिये। इस समय धनुषशालामें एक आश्चर्यजनक घटना घटित हुई है, जो सम्पूर्ण जगत्‌के प्रलयकी भाँति प्रतीत होती है। वहाँ दो मनुष्य आये थे, जिनकी तुलना किसीसे भी नहीं हो सकती । उनके मस्तकके सभी बाल शिखा (चोटी )-के समान बड़े-बड़े थे। एकने नीला वस्त्र पहन रखा था और दूसरेने पीला। एकके अड्ोंगें पीला अज्राग था तो दूसरेके अज्जों में श्वेत । वे दोनों इच्छानुसार वेष धारण करनेमें कुशल थे, सहसा अन्त: - पुरमें घुस आये और किसीको पता न चला

हिन्दी अर्थ

वे दोनों वीर देवकुमारोंके समान प्रतीत होते थे। उनकी आकृति बड़ी सौम्य थी। उन्हें देखकर ऐसा जान पड़ता था, मानो बालरूपधारी अग्नि सहसा आकाशसे भाकर धनुषशालामें खड़े हो गये हों। उन दोनोंके वस्त्र भर पुष्पहार बड़े सुन्दर थे । मैंने उनको स्पष्टरूपसे देखा है

हिन्दी अर्थ

उनमेंसे एककी आँखें कमलके समान सुन्दर थीं, शरीरका वर्ण श्याम था। उसके वस्त्र और हार पीले गगके थे। जिसे हाथमें लेना देवताओंके लिये भी कठिन है, उसी धनुषरत्को उस श्यामसुन्दर वीरने अनायास दी उठा लिया

हिन्दी अर्थ

उस बालकने उस विशाल धनुषको नोहयन्त्रकी भाँति बलात्‌ हाथमें लेकर वेगपूर्वक उसपर त्यज्ञा चढ़ायी और खेल-खेलमें ही उसे झुकाना आरम्भ केया

हिन्दी अर्थ

उस बाहुशाली वीरके खींचनेपर वह बाणरहित अनुष मुड्टी पकड़नेकी जगहसे धड़ाकेके साथ टूटकर दो टूक हो गया

English

Thereafter Krishna that most intelligent personage of immeasurable powers, ate the remnants of the sage's dish having at first obtained his permission (47). O Bharata, Satyabhama also finishing there all necessary rites gladly entered her inner appartments with the permission of her illustrious husband (48). Then after a while at the command of Krishna she again came out, and having saluted the high-souled sage with her head, seated herself by Krishna's side (49). Thus having (comfortably) sat for a while, Narada said to Krishna:—"O Adhokshaja, with thy leave I now intend to go to the regions of Sakra (50). The gods, the Gandharbhas and the Apsaras there will this day sing songs of praise to that primary divinity Ishana, having at first bowed down to him in homage true (51). In the residence of Indra, O lord, every month there take place such worship and homage-giving to that god of gods (Siva), and Gandharbha dances in his honor (52). That god of gods accompanied by his wife Uma, and attended by his followers, witnesseth unseen those festivities celebrated with much reverence by that foremost of immortals, the destroyer of mountains (53). I was invited there yesterday; I only came here, O highly effulgent one, to present thee with that flower of the beautiful Parijata, that king of all trees (54). This flower of that best of all trees, though it is a luxury to be enjoyed only by the gods, I brought it, O lord, for thy enjoyment only (55). O lotus-eyed one! that tree is very dear to Sachi (Indra's wife), and duly worshipped by her every day, it brings her a chain of (unending) prosperity (56). Pleased with the religious observances of Aditi, the illustrious Kasyapa created the great Parijata tree in order to enable her to accomplish the vow known as _Punyaka_ (57). In days gone by the highly powerful Kasyapa that receptacle of all powers begot by austerities, having been much gratified with the services of Aditi, desired to bestow a boon on her (58). Thereupon that very fortunate lady said:—'O foremost of sages, confer on me such a boon by virtue of which I may be decorated with all kinds of ornaments at my will, that I may have the qualities of singing and dancing at my command and that, O mighty possessor of ascetic wealth, I may ever remain youthful; confer on me the boon that I may be always free from all impurities and sorrow, and that I may be ever devoted to my husband and to the performance of religious deeds (59-61)'.

हिन्दी अर्थ

धनुष टूटनेकी आवाजसे धरती हेलने लगी, सूर्यकी प्रभा फीकी पड़ गयी और आकाश भूमता-सा प्रतीत होने लगा

English

Thereafter Krishna that most intelligent personage of immeasurable powers, ate the remnants of the sage's dish having at first obtained his permission (47). O Bharata, Satyabhama also finishing there all necessary rites gladly entered her inner appartments with the permission of her illustrious husband (48). Then after a while at the command of Krishna she again came out, and having saluted the high-souled sage with her head, seated herself by Krishna's side (49). Thus having (comfortably) sat for a while, Narada said to Krishna:—"O Adhokshaja, with thy leave I now intend to go to the regions of Sakra (50). The gods, the Gandharbhas and the Apsaras there will this day sing songs of praise to that primary divinity Ishana, having at first bowed down to him in homage true (51). In the residence of Indra, O lord, every month there take place such worship and homage-giving to that god of gods (Siva), and Gandharbha dances in his honor (52). That god of gods accompanied by his wife Uma, and attended by his followers, witnesseth unseen those festivities celebrated with much reverence by that foremost of immortals, the destroyer of mountains (53). I was invited there yesterday; I only came here, O highly effulgent one, to present thee with that flower of the beautiful Parijata, that king of all trees (54). This flower of that best of all trees, though it is a luxury to be enjoyed only by the gods, I brought it, O lord, for thy enjoyment only (55). O lotus-eyed one! that tree is very dear to Sachi (Indra's wife), and duly worshipped by her every day, it brings her a chain of (unending) prosperity (56). Pleased with the religious observances of Aditi, the illustrious Kasyapa created the great Parijata tree in order to enable her to accomplish the vow known as _Punyaka_ (57). In days gone by the highly powerful Kasyapa that receptacle of all powers begot by austerities, having been much gratified with the services of Aditi, desired to bestow a boon on her (58). Thereupon that very fortunate lady said:—'O foremost of sages, confer on me such a boon by virtue of which I may be decorated with all kinds of ornaments at my will, that I may have the qualities of singing and dancing at my command and that, O mighty possessor of ascetic wealth, I may ever remain youthful; confer on me the boon that I may be always free from all impurities and sorrow, and that I may be ever devoted to my husband and to the performance of religious deeds (59-61)'.

हिन्दी अर्थ

वह महान्‌ अद्भुत रूश्य देखकर मैं अत्यन्त विस्मयमें पड़ गया और पयदायक शत्रु ओंकी ओरसे भय प्राप्त होनेकी आशड्भासे भापको यह समाचार बतानेके लिये यहाँ आ गया

हिन्दी अर्थ

पहाराज! मैं नहीं जानता, वे दोनों अमित पराक्रमी वीर कौन थे ? उनमेंसे एक तो कैलासपर्वतके समान श्रेतवर्णका था और दूसरा अजझ्जनगिरिके समान श्याम

हिन्दी अर्थ

हाथी गँधनेके खम्भेकी भाँति अत्यन्त सृदूढ़ उस धनुषरत्रको पड़कर वह अमित पराक्रमी वीर अपने सहायकके माथ ही वायुके समान तीव्रगतिका आश्रय ले वहाँसे निकल गया। नरेश्वर! न जाने वह कौन था, जो धनुषके गे टुकड़े करके चला गया'

हिन्दी अर्थ

कंसको सब बातें वेस्तारपूर्वक विदित थीं। उसने धनुषभड्का समाचार पुनते ही शस्त्ररक्षककों विदा कर दिया और स्वयं अपने त्तम भवनमें प्रवेश किया