Parva 2, Adhyāya 108

हिन्दी अर्थ

वैशम्पायनजी कहते हैं—जनमेजय! शम्बरासुर मायाओंका ज्ञाता था, किंतु उसकी सारी माया समास हो गयी । मायावी कालशम्बर रणभूमिमें पराक्रम प्रकट करनेवाला और अविनाशी था तो भी अष्टमीको युद्धमें प्रद्युम्नद्वारा मार डाला गया

हिन्दी अर्थ

त्क्षवन्त नामक नगरमें असुरशिरोमणि शम्बरका वध करके देवी मायावतीको साथ ले प्रद्युम्न अपने पिताके नगरमें आये

हिन्दी अर्थ

शीघ्रतापूर्वक पराक्रम प्रकट करनेवाले मायाबी प्रद्युप्न आकाशमें स्थित हो अपने पिताके तेजसे सुरक्षित रमणीय पुरी द्वारकामें आये

हिन्दी अर्थ

वे आकाशसे भगवान्‌ श्रीकृष्णके अन्तःपुरमें उत्तर पड़े। उस समय मायावती (रति)-के साथ मुूर्तिमान्‌ कामदेवके समान प्रतीत होते थे

हिन्दी अर्थ

उस समय वहाँ उनके उतरनेपर भगवान्‌ श्रीकृष्णकी जो रानियाँ थीं, उनमेंसे कुछ तो आश्चर्यसे चकित हो उठीं, कितनी स्त्रियोंको महान्‌ हर्ष हुआ और बहुत-सी भयभीत हो गयीं

English

Krishna, at Nārada's request, had already stopped his going. Now seeing the high-souled Kumbhānda before and promising him protection he said:—"O Kumbhānda, I have been pleased with hearing of your good deeds. You will now become the king of this kingdom. I confer this kingdom on you. Live you for ever under my protection and be happy and self-controlled with all your kinsmen." Having thus conferred the kingdom on the high-souled Kumbhānda Janārddana celebrated the wedding festival of Aniruddha. The Divine Regent of fire was present there in person (25–28). After Aniruddha, along with his wife, had bathed himself and been adorned with various ornaments the Apsaras began to cut diverse jokes with him. The Gandharvas sang melodious and auspicious songs and the Apsaras danced thus beautifying that marriage party. Having thus celebrated Aniruddha's nuptials and honored Rudra, the giver of boons, adored even by the celestials the greatly wise Upendra, the victor of enemy's cities and the slayer of his enemies, desired to go away accompanied by the celestials. Beholding Krishna, the destroyer of his enemies, about to start for Dwārakā Kumbhānda, with folded hands, said:—"Hear, O lotus-eyed slayer of Madhu, I have something to communicate unto thee. O Mādhava, Vāna has some cows in charge of Varuna. They give nectar-like milk, drinking which a man becomes highly powerful and invincible in battle" (29–35). After Kumbhānda had said this Hari's mind was filled with joy. And bent on going there he expressed his desire. Thereupon having blessed Keshava the divine Brahmā departed for his own region with the inhabitants thereof. Indra and Maruts, desirous of achieving victory, set out for Dwārakā where Krishna resides. Seated by the goddess on a peacock Ushā, encircled by her friends, started also for Dwārakā. Thereupon Baladeva, Krishna, the highly powerful Pradyumna and energetic Aniruddha sat on Garuda's back. Uprooting the trees and shaking the earth, Garuda, the foremost of birds, went on. When Garuda proceeded all the quarters were agitated, the sky was filled with dust and the sun was shorn of its rays. Having thus vanquished Vāna and ridden on Garuda those foremost of men wended a long distance. Proceeding a long way towards Varuna's region by the etherial way they saw those cows yielding celestial milk. Those cows, of various colours, were grazing in a forest situate on the bank of an ocean. Reading the signs described by Kumbhānda they at once recognized them. Beholding those cows of Vāna the eternal Krishna, the prime cause of the universe, well read in the essence of things and the foremost of strikers, felt a desire for possessing them and said to Garuda (36–46).

हिन्दी अर्थ

प्रध्युम्न अपनी प्रियतमाके साथ मिलकर कामदेवके समान शोभा पा रहे थे। उनकी ओर निहारती हुई रानियोंके मुखपर हर्ष छा रहा था। वे नेत्रोंसे उनकी रूपमाधुरीका पान कर रही थीं, प्रद्युम्न उनके नयनोंके लिये उत्सवरूप हो गये थे

हिन्दी अर्थ

उनका मुख विनयसे झुका हुआ था। वे पग-पगपर संकोचका अनुभव कर रहे थे। उन्हें देखकर श्रीकृष्णकी सभी रानियोंके हदयमें वात्सल्य-स्नेहका संचार हो आया था

हिन्दी अर्थ

पुत्रकी इच्छा रखनेवाली रुक्मिणी उन्हें देखकर शोकसे कातर हो उठीं। वे सैकड़ों सौतोंसे घिरकर आँसू बहाती हुई इस प्रकार बोलीं—

हिन्दी अर्थ

मैंने रातमें निशाकालकी युवावस्था बीत जानेपर अर्थात्‌ पिछले पहरमें जैसा स्वप्र देखा है, (वह इस प्रकार है—) ' मेरे प्राणनाथ कंसनिषूदनने मेरे हाथमें फलयुक्त आम्रपह्लव लाकर दिया है

English

Krishna, at Nārada's request, had already stopped his going. Now seeing the high-souled Kumbhānda before and promising him protection he said:—"O Kumbhānda, I have been pleased with hearing of your good deeds. You will now become the king of this kingdom. I confer this kingdom on you. Live you for ever under my protection and be happy and self-controlled with all your kinsmen." Having thus conferred the kingdom on the high-souled Kumbhānda Janārddana celebrated the wedding festival of Aniruddha. The Divine Regent of fire was present there in person (25–28). After Aniruddha, along with his wife, had bathed himself and been adorned with various ornaments the Apsaras began to cut diverse jokes with him. The Gandharvas sang melodious and auspicious songs and the Apsaras danced thus beautifying that marriage party. Having thus celebrated Aniruddha's nuptials and honored Rudra, the giver of boons, adored even by the celestials the greatly wise Upendra, the victor of enemy's cities and the slayer of his enemies, desired to go away accompanied by the celestials. Beholding Krishna, the destroyer of his enemies, about to start for Dwārakā Kumbhānda, with folded hands, said:—"Hear, O lotus-eyed slayer of Madhu, I have something to communicate unto thee. O Mādhava, Vāna has some cows in charge of Varuna. They give nectar-like milk, drinking which a man becomes highly powerful and invincible in battle" (29–35). After Kumbhānda had said this Hari's mind was filled with joy. And bent on going there he expressed his desire. Thereupon having blessed Keshava the divine Brahmā departed for his own region with the inhabitants thereof. Indra and Maruts, desirous of achieving victory, set out for Dwārakā where Krishna resides. Seated by the goddess on a peacock Ushā, encircled by her friends, started also for Dwārakā. Thereupon Baladeva, Krishna, the highly powerful Pradyumna and energetic Aniruddha sat on Garuda's back. Uprooting the trees and shaking the earth, Garuda, the foremost of birds, went on. When Garuda proceeded all the quarters were agitated, the sky was filled with dust and the sun was shorn of its rays. Having thus vanquished Vāna and ridden on Garuda those foremost of men wended a long distance. Proceeding a long way towards Varuna's region by the etherial way they saw those cows yielding celestial milk. Those cows, of various colours, were grazing in a forest situate on the bank of an ocean. Reading the signs described by Kumbhānda they at once recognized them. Beholding those cows of Vāna the eternal Krishna, the prime cause of the universe, well read in the essence of things and the foremost of strikers, felt a desire for possessing them and said to Garuda (36–46).

हिन्दी अर्थ

एक बहुत सुन्दर माला मेरे कण्ठमें बाँध दी। वह माला चन्द्रमाकी किरणोंके समान प्रकाशमान थी

हिन्दी अर्थ

श्यामवर्णा) स्त्री मेरे महलमें प्रविष्ठ हुई, जिसके केश बड़े ही मनोहर थे। श्वेत वस्त्र उसके अद्भकी शोभा बढ़ा रहे थे। उसके हाथमें कमल था। वह मेरी ओर देखती हुई घरके भीतर घुसी थी

श्लोक 12–20 का हिन्दी अर्थ

वह स्त्री मेरा हाथ पकड़कर मुझे स्नानागारमें ले गयी और स्वच्छ जलसे उसने मुझे नहलाया। तत्पश्चात्‌ मेरा मस्तक सूँबकर उसने अपने हाथसे एक निर्मल कमलपुष्पोंकी माला लेकर मुझे पहना दी' । इस प्रकार स्वप्नोंका वर्णन करती हुई रुक्मिणीका हृदय हर्षसे खिल उठा। सखियों से घिरी हुई उन महारानीने कुमार प्रध्युम्नकी ओर बारम्बार देखकर कहा—निश्चय ही यह किसी बड़भागिनी माताका दीर्घायु पुत्र है, जो देखनेमें बहुत ही प्रिय है। स तरह कामदेव-जैसा सुन्दर यह बालक अभी पहले- हल युवावस्थामें प्रविष्ट हुआ है'। (फिर वे प्र्युम्नसे लीं—) बेटा! वह कौन-सी सौभाग्यशालिनी माता ,, जो तुम-जैसे चिरंजीवी पुत्रसे पुत्रवती हुई है ? मेघके ममान श्याम सुन्दर शरीरवाले तुम अपनी पत्नीके साथ क्रेसलिये यहाँ पधारे हो ? यदि बलवान्‌ काल न उठा हे गया होता तो मेरा बेटा प्रद्युम्न भी अवश्य ही इसी तरुण) अवस्थामें स्थित होता । अथवा मेरा तर्क करना—पोचना व्यर्थ नहीं है। तुम अवश्य ही श्रीकृष्णके पुत्र हो । ने लक्षणोंसे तुम्हें पहचान लिया। तुम बिना चक्रके नार्दन हो (यदि तुम्हारे हाथमें चक्र हो तो तुममें और गीकृष्णमें कोई अन्तर नहीं रह जायगा) । तुम्हारा मुख ारायण (श्रीकृष्ण) -के समान है। तुम्हारे केश और शान्तभाग उन्हींके सदूश हैं। तुम्हारी दोनों जाँघें, वक्ष:स्थल गौर दोनों भुजाएँ मेरे धशुर हलधरके सदृश हैं। तुम जन हो, जो यहाँ अपने शरीरकी कान्तिसे समस्त वृष्णिकुलको [काशित करते हुए खड़े हो ? अहो! भगवान्‌ नारायणके परमान तुम्हारा शरीर परम दिव्य है' । इसी बीचमें शम्बर- [धके विषयमें नारदजीका वचन सुनकर भगवान्‌ श्रीकृष्ण पहसा अन्तःपुरमें आये

English

Krishna, at Nārada's request, had already stopped his going. Now seeing the high-souled Kumbhānda before and promising him protection he said:—"O Kumbhānda, I have been pleased with hearing of your good deeds. You will now become the king of this kingdom. I confer this kingdom on you. Live you for ever under my protection and be happy and self-controlled with all your kinsmen." Having thus conferred the kingdom on the high-souled Kumbhānda Janārddana celebrated the wedding festival of Aniruddha. The Divine Regent of fire was present there in person (25–28). After Aniruddha, along with his wife, had bathed himself and been adorned with various ornaments the Apsaras began to cut diverse jokes with him. The Gandharvas sang melodious and auspicious songs and the Apsaras danced thus beautifying that marriage party. Having thus celebrated Aniruddha's nuptials and honored Rudra, the giver of boons, adored even by the celestials the greatly wise Upendra, the victor of enemy's cities and the slayer of his enemies, desired to go away accompanied by the celestials. Beholding Krishna, the destroyer of his enemies, about to start for Dwārakā Kumbhānda, with folded hands, said:—"Hear, O lotus-eyed slayer of Madhu, I have something to communicate unto thee. O Mādhava, Vāna has some cows in charge of Varuna. They give nectar-like milk, drinking which a man becomes highly powerful and invincible in battle" (29–35). After Kumbhānda had said this Hari's mind was filled with joy. And bent on going there he expressed his desire. Thereupon having blessed Keshava the divine Brahmā departed for his own region with the inhabitants thereof. Indra and Maruts, desirous of achieving victory, set out for Dwārakā where Krishna resides. Seated by the goddess on a peacock Ushā, encircled by her friends, started also for Dwārakā. Thereupon Baladeva, Krishna, the highly powerful Pradyumna and energetic Aniruddha sat on Garuda's back. Uprooting the trees and shaking the earth, Garuda, the foremost of birds, went on. When Garuda proceeded all the quarters were agitated, the sky was filled with dust and the sun was shorn of its rays. Having thus vanquished Vāna and ridden on Garuda those foremost of men wended a long distance. Proceeding a long way towards Varuna's region by the etherial way they saw those cows yielding celestial milk. Those cows, of various colours, were grazing in a forest situate on the bank of an ocean. Reading the signs described by Kumbhānda they at once recognized them. Beholding those cows of Vāna the eternal Krishna, the prime cause of the universe, well read in the essence of things and the foremost of strikers, felt a desire for possessing them and said to Garuda (36–46).

हिन्दी अर्थ

उन्होंने कामदेवके क्षणोंसे सम्पन्न अपने ज्येष्ठ पुत्र प्र्ुम्नको तथा पुत्रवधू पायावतीको भी देखा । इससे जनार्दनके चित्तमें बड़ा हर्ष डुआ

English

Krishna, at Nārada's request, had already stopped his going. Now seeing the high-souled Kumbhānda before and promising him protection he said:—"O Kumbhānda, I have been pleased with hearing of your good deeds. You will now become the king of this kingdom. I confer this kingdom on you. Live you for ever under my protection and be happy and self-controlled with all your kinsmen." Having thus conferred the kingdom on the high-souled Kumbhānda Janārddana celebrated the wedding festival of Aniruddha. The Divine Regent of fire was present there in person (25–28). After Aniruddha, along with his wife, had bathed himself and been adorned with various ornaments the Apsaras began to cut diverse jokes with him. The Gandharvas sang melodious and auspicious songs and the Apsaras danced thus beautifying that marriage party. Having thus celebrated Aniruddha's nuptials and honored Rudra, the giver of boons, adored even by the celestials the greatly wise Upendra, the victor of enemy's cities and the slayer of his enemies, desired to go away accompanied by the celestials. Beholding Krishna, the destroyer of his enemies, about to start for Dwārakā Kumbhānda, with folded hands, said:—"Hear, O lotus-eyed slayer of Madhu, I have something to communicate unto thee. O Mādhava, Vāna has some cows in charge of Varuna. They give nectar-like milk, drinking which a man becomes highly powerful and invincible in battle" (29–35). After Kumbhānda had said this Hari's mind was filled with joy. And bent on going there he expressed his desire. Thereupon having blessed Keshava the divine Brahmā departed for his own region with the inhabitants thereof. Indra and Maruts, desirous of achieving victory, set out for Dwārakā where Krishna resides. Seated by the goddess on a peacock Ushā, encircled by her friends, started also for Dwārakā. Thereupon Baladeva, Krishna, the highly powerful Pradyumna and energetic Aniruddha sat on Garuda's back. Uprooting the trees and shaking the earth, Garuda, the foremost of birds, went on. When Garuda proceeded all the quarters were agitated, the sky was filled with dust and the sun was shorn of its rays. Having thus vanquished Vāna and ridden on Garuda those foremost of men wended a long distance. Proceeding a long way towards Varuna's region by the etherial way they saw those cows yielding celestial milk. Those cows, of various colours, were grazing in a forest situate on the bank of an ocean. Reading the signs described by Kumbhānda they at once recognized them. Beholding those cows of Vāna the eternal Krishna, the prime cause of the universe, well read in the essence of things and the foremost of strikers, felt a desire for possessing them and said to Garuda (36–46).

हिन्दी अर्थ

वे सहसा देवताके समान दीप्तिमती देवी वि्मिणीसे बोले-'देवि! यह वही तुम्हारा पुत्र है, जो स समय धनुष धारण करके तुम्हारे पास आया है

हिन्दी अर्थ

सने मायायुद्धविशारद शम्बरासुरका वध करके उसकी सारी मायाएँ भी हर ली हैं, जिनके बलपर वह देवताओंको पताया करता था

हिन्दी अर्थ

यह तुम्हारे पुत्रकी सती साध्वी [भलक्षणा पत्नी है। इसका नाम मायावती है। यह शम्बरासुरके रमें चिकालतक रही है

English

Krishna, at Nārada's request, had already stopped his going. Now seeing the high-souled Kumbhānda before and promising him protection he said:—"O Kumbhānda, I have been pleased with hearing of your good deeds. You will now become the king of this kingdom. I confer this kingdom on you. Live you for ever under my protection and be happy and self-controlled with all your kinsmen." Having thus conferred the kingdom on the high-souled Kumbhānda Janārddana celebrated the wedding festival of Aniruddha. The Divine Regent of fire was present there in person (25–28). After Aniruddha, along with his wife, had bathed himself and been adorned with various ornaments the Apsaras began to cut diverse jokes with him. The Gandharvas sang melodious and auspicious songs and the Apsaras danced thus beautifying that marriage party. Having thus celebrated Aniruddha's nuptials and honored Rudra, the giver of boons, adored even by the celestials the greatly wise Upendra, the victor of enemy's cities and the slayer of his enemies, desired to go away accompanied by the celestials. Beholding Krishna, the destroyer of his enemies, about to start for Dwārakā Kumbhānda, with folded hands, said:—"Hear, O lotus-eyed slayer of Madhu, I have something to communicate unto thee. O Mādhava, Vāna has some cows in charge of Varuna. They give nectar-like milk, drinking which a man becomes highly powerful and invincible in battle" (29–35). After Kumbhānda had said this Hari's mind was filled with joy. And bent on going there he expressed his desire. Thereupon having blessed Keshava the divine Brahmā departed for his own region with the inhabitants thereof. Indra and Maruts, desirous of achieving victory, set out for Dwārakā where Krishna resides. Seated by the goddess on a peacock Ushā, encircled by her friends, started also for Dwārakā. Thereupon Baladeva, Krishna, the highly powerful Pradyumna and energetic Aniruddha sat on Garuda's back. Uprooting the trees and shaking the earth, Garuda, the foremost of birds, went on. When Garuda proceeded all the quarters were agitated, the sky was filled with dust and the sun was shorn of its rays. Having thus vanquished Vāna and ridden on Garuda those foremost of men wended a long distance. Proceeding a long way towards Varuna's region by the etherial way they saw those cows yielding celestial milk. Those cows, of various colours, were grazing in a forest situate on the bank of an ocean. Reading the signs described by Kumbhānda they at once recognized them. Beholding those cows of Vāna the eternal Krishna, the prime cause of the universe, well read in the essence of things and the foremost of strikers, felt a desire for possessing them and said to Garuda (36–46).

श्लोक 25–27 का हिन्दी अर्थ

यह कहीं शम्बरासुरकी त्री न हो, ऐसी बात सोचकर तुम मनमें व्यथित न होना। र्वकालमें जब कामदेवका शरीर नष्ट हो गया और वे पनज़ हो गये, उस समय उनकी प्यारी पत्नी जो रति पी, वही यह मायावती है। यह शम्बरासुरकी वल्लभा कभी नहीं रही है। यह शुभलक्षणा सुन्दरी सदा मायामयरूपसे री उस दैत्यको मोहमें डाले रखती थी । यह कुमारावस्थामें कभी उसके वशमें नहीं हुई। अपनी मायासे ही एक मनोहर नारीका रूप रचकर उसीको शम्बरासुरके शयनागारमें पविष्ट करती थी'

हिन्दी अर्थ

यह सुन्दरी मेरे पुत्रकी पत्नी तथा तुम्हारी ब्रहू है। यह लोककमनीय रूपवाले प्रद्युम्नकी मनोमय (संकल्पमय) सहायता करेगी

English

Krishna, at Nārada's request, had already stopped his going. Now seeing the high-souled Kumbhānda before and promising him protection he said:—"O Kumbhānda, I have been pleased with hearing of your good deeds. You will now become the king of this kingdom. I confer this kingdom on you. Live you for ever under my protection and be happy and self-controlled with all your kinsmen." Having thus conferred the kingdom on the high-souled Kumbhānda Janārddana celebrated the wedding festival of Aniruddha. The Divine Regent of fire was present there in person (25–28). After Aniruddha, along with his wife, had bathed himself and been adorned with various ornaments the Apsaras began to cut diverse jokes with him. The Gandharvas sang melodious and auspicious songs and the Apsaras danced thus beautifying that marriage party. Having thus celebrated Aniruddha's nuptials and honored Rudra, the giver of boons, adored even by the celestials the greatly wise Upendra, the victor of enemy's cities and the slayer of his enemies, desired to go away accompanied by the celestials. Beholding Krishna, the destroyer of his enemies, about to start for Dwārakā Kumbhānda, with folded hands, said:—"Hear, O lotus-eyed slayer of Madhu, I have something to communicate unto thee. O Mādhava, Vāna has some cows in charge of Varuna. They give nectar-like milk, drinking which a man becomes highly powerful and invincible in battle" (29–35). After Kumbhānda had said this Hari's mind was filled with joy. And bent on going there he expressed his desire. Thereupon having blessed Keshava the divine Brahmā departed for his own region with the inhabitants thereof. Indra and Maruts, desirous of achieving victory, set out for Dwārakā where Krishna resides. Seated by the goddess on a peacock Ushā, encircled by her friends, started also for Dwārakā. Thereupon Baladeva, Krishna, the highly powerful Pradyumna and energetic Aniruddha sat on Garuda's back. Uprooting the trees and shaking the earth, Garuda, the foremost of birds, went on. When Garuda proceeded all the quarters were agitated, the sky was filled with dust and the sun was shorn of its rays. Having thus vanquished Vāna and ridden on Garuda those foremost of men wended a long distance. Proceeding a long way towards Varuna's region by the etherial way they saw those cows yielding celestial milk. Those cows, of various colours, were grazing in a forest situate on the bank of an ocean. Reading the signs described by Kumbhānda they at once recognized them. Beholding those cows of Vāna the eternal Krishna, the prime cause of the universe, well read in the essence of things and the foremost of strikers, felt a desire for possessing them and said to Garuda (36–46).

हिन्दी अर्थ

यह मेरी आदरणीय ज्येष्ठ बहू है, इसे घरके भीतर ले चलो। चिरकालसे पष्ट हुआ तुम्हारा पुत्र फिर आ गया । इसे अपनाओ '

हिन्दी अर्थ

वैशम्पायनजी कहते हैं—जनमेजय ! श्रीकृष्णका पह कथन सुनकर उस समय देवी रुक्मिणीको अनुपम डर्ष प्राप्त हुआ। वे बोलीं—

हिन्दी अर्थ

अहो! आज अपने तीर पुत्रके मिल जानेसे मैं परम धन्य हो गयी। अब मेरी कामना सफल हो गयी। सम्पूर्ण मनोरथ पूर्ण हो गया

English

Krishna said:—"O Garuda, those are the precious kine of Vāna drinking whose milk a man becomes immortal. Do thou soon go there. Satyabhāmā has asked me to take those cows drinking whose milk the great Asuras are not possessed by decrepitude and creatures are freed from fever. She has asked me to take these kine if it does not eface virtue and not to be covetous if it stands in the way of my work. O son of Vinatā, surely these are the kine of which Satyā spoke to me" (47-50).

हिन्दी अर्थ

चिरकालसे खोये हुए पुत्रका आज मुझे उसकी पत्नीके साथ दर्शन हुआ। बेटा! आओ, अपनी पत्नीके साथ इस घरके भीतर प्रवेश करो

हिन्दी अर्थ

नदनन्तर प्रद्युम्नने अपने पिता श्रीकृष्ण और माता क्मिणीके चरणोंमें प्रणाम करके अपने ताऊ महाबली डलधरका भी पूजन किया

हिन्दी अर्थ

शत्रुवीरोंका संहार करनेवाले पराक्रमी भगवान्‌ श्रीकृष्णने बलवानोंमें श्रेष्ठ र्युम्नको उठाकर हृदयसे लगाया और मस्तक सूँघकर अपना स्नेह प्रदान किया

हिन्दी अर्थ

सोनेके आभूषणोंसे विभूषित हुई देवी रुक्मिणीने अपनी उस पुत्रवधूको उठाकर हृदयसे लगा लिया और उसे सर्वतोभावेन अपनाकर स्नेहसे गदूगद वाणीद्वारा उसका स्वागत केया

हिन्दी अर्थ

जैसे देवमाता अदितिने शची और इन्द्रको रेवभवनमें प्रविष्ट किया था, उसी प्रकार रुक्मिणीने पत्नीके साथ आये हुए पुत्रसे मिलकर उसका भवनके भीतर प्रवेश कराया