तस्यैषा दृष्टिर्यत्रितदस्मिञ्छरीरे सँस्पर्शेनोष्णिमानं विजानाति तस्यैषा श्रुतिर्यत्रैतत्कर्णावपिगृह्य निनदमिव नदथुरिवाग्नेरिव ज्वलत उपशृणोति तदेतद्दृष्टं च श्रुतं चेत्युपासीत चक्षुष्यः श्रुतो भवति य एवं वेद य एवं वेद
tasyaiṣā dṛṣṭiryatritadasmiñcharīre sam̐sparśenoṣṇimānaṃ vijānāti tasyaiṣā śrutiryatraitatkarṇāvapigṛhya ninadamiva nadathurivāgneriva jvalata upaśṛṇoti tadetaddṛṣṭaṃ ca śrutaṃ cetyupāsīta cakṣuṣyaḥ śruto bhavati ya evaṃ veda ya evaṃ veda
Sense: Namely, when we thus perceive by touch the warmth here in the body . And of it we have this audible proof: Namely, when we thus, after stopping our ears, listen to what is like the rolling of a carriage, or the bellowing of an ox,…
अर्थMeaning
आदित्य ओर अण्डहष्टित्े अध्यात्म एवं आपिरैविक्त उपासना आदित्यो ब्रह्मणः पाद उक्त आदिव्यको ब्रह्मका पाद बतलय ¦ ई थ दृष्टि करनेके लि इस्त खण्डक आदित्य तरह है-एेखा उपदेश है; उसीकी भ्याख्या की नाती है । पहले यह असत् ही था । वह सत् ( का्यमिषुल ) हुभा । व अङ्कुरित हुआ । वह एक अण्डेमे परिणत हो गया । वह एक वर्षपयन्त
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Namely, when we thus perceive by touch the warmth here in the body . And of it we have this audible proof: Namely, when we thus, after stopping our ears, listen to what is like the rolling of a carriage, or the bellowing of an ox, or the sound of a burning fire (within the ears). Let a man meditate on this as the (Brahman) which is seen and heard. He, who knows this, becomes conspicuous and celebrated, yea, he becomes celebrated.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
आदित्य ओर अण्डहष्टित्े अध्यात्म एवं आपिरैविक्त उपासना आदित्यो ब्रह्मणः पाद उक्त आदिव्यको ब्रह्मका पाद बतलय ¦ ई थ दृष्टि करनेके लि इस्त खण्डक आदित्य तरह है-एे…। इसे किसी एक घटना का संयोग न मानकर एक नियम की तरह पढ़ना इस पंक्ति का बल है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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