तदेष श्लोको यानि पञ्चधा त्रीणी त्रीणि तेभ्यो न ज्यायः परमन्यदस्ति
tadeṣa śloko yāni pañcadhā trīṇī trīṇi tebhyo na jyāyaḥ paramanyadasti
Sense: And thus it is said in the following verse: There are the fivefold three (the three kinds of sacrificial knowledge, the three worlds &c. in their fivefold form, i. e. as identified with the hiṅkâra, the prastâva, &c.), and the other forms of the Sâman.…
अर्थMeaning
प्रनापतिरविराट् कड्यपो वा प्रनापति अरथत् विराट् या करयप- रोकानुदिर्य तेषु सारनिध्रक्- जीने ओेकेकि उदेशयसे-उनमेसे सार याभ्यतपदभितापं कृतबान्ध्यानं महणकरनेकी इच्छासे अभिताप क्या तान्थभ्यतपत्तेभ्योऽभितसेभ्य ॐकारः संप्राखवत्त- यथा शङ्कुना सर्वाणि पर्णानि संतृण्णान्येवमोङ्कारेण- सर्वा वाक्संतृण्णोङ्कार प्वेद् समोका एवेद - फ प्रनापतिने उन अक्षरोका जालोचन किया । उन आरोचित अक्षरोसे ओङ्कार उलत्न हुभा । निस प्रकार शङ्कं ( नसो › दवार सम्पूणं पते व्याप्त रहते हैँ उसी भकार ओङ्ारसे सम्पूणं वाक् व्याप्त है ।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
And thus it is said in the following verse: There are the fivefold three (the three kinds of sacrificial knowledge, the three worlds &c. in their fivefold form, i. e. as identified with the hiṅkâra, the prastâva, &c.), and the other forms of the Sâman. Greater than these there is nothing else besides.'
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
प्रनापतिरविराट् कड्यपो वा प्रनापति अरथत् विराट् या करयप- रोकानुदिर्य तेषु सारनिध्रक्- जीने ओेकेकि उदेशयसे-उनमेसे सार याभ्यतपदभितापं कृतबान्ध्यानं महणकरनेक…। जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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