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Adhyāya 22श्लोक 2.9.8/8100%

Chandogya Upanishad 22.2.9.8

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

अथ यत्प्रथमास्तमिते तन्निधनं तदस्य पितरोऽन्वायत्तास्तस्मात्तान्निदधति निधनभाजिनो ह्येतस्य साम्न एवं खल्वमुमादित्यँ सप्तविधँ सामोपास्ते

अर्थMeaning
अनुवादTranslationLiteral Hindi Translationमूल हिन्दी अनुवाद (अक्षरशः)मूलानुवाद · Literal

मन हिंकार है, वाक्‌ प्रस्ताव है, चक्षु उदुगीथ हे, श्रोत्र भतिहार है ओर प्राण निषन है । यह गायत्रसं्ञक साम प्राणोमे प्रतिष्ठित है मनो दहिकारो मनसः सव॑- समपू्णं इन्द्ियदृपियम मनकी करणट्त्तीनां प्राथम्यात्‌ । भरयमता होनेके कारण मन हकार = , = श , है, उक्ष होनेके कारण चक्षु उद्गीथ सर्वमायुरेति ज्योग्जीवति महान्प्रजया पशुभिर्भवति महान्कीर्त्या महामनाः स्यात्तद्‌नतम्‌

अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।

अनुवादTranslationLiteral English TranslationLiteral Text

What he is when he first sets, that is the nidhana. On it the fathers are dependent. Therefore they put them down (nidadhati), for they share the nidhana of that Sâman. Thus a man meditates on the sevenfold Sâman as the sun.

Direct literal rendering preserving Sanskrit philosophical terminology.

विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी

मन हिंकार है, वाक्‌ प्रस्ताव है, चक्षु उदुगीथ हे, श्रोत्र भतिहार है ओर प्राण निषन है। धीमी श्वास वेगस तंत्रिका को सक्रिय कर भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास और मन के संबंध को कहती है।

A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive

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Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
Last updated
2026-10-24
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

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Explanation status

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The original verse and the translation above are shown as recorded in the source. Nothing here has been written to fill the gap.

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