तद्धोभये देवासुरा अनुबुबुधिरे ते होचुर्हन्त तमात्मानमन्वेच्छामो यमात्मानमन्विष्य सर्वाँश्च लोकानाप्नोति सर्वाँश्च कामानितीन्द्रो हैव देवानामभिप्रवव्राज विरोचनोऽसुराणां तौ हासंविदानावेव समित्पाणी प्रजापतिसकाशमाजग्मतुः
taddhobhaye devāsurā anububudhire te hocurhanta tamātmānamanvecchāmo yamātmānamanviṣya sarvām̐śca lokānāpnoti sarvām̐śca kāmānitīndro haiva devānāmabhipravavrāja virocano'surāṇāṃ tau hāsaṃvidānāveva samitpāṇī prajāpatisakāśamājagmatuḥ
Sense: The Devas (gods) and Asuras (demons) both heard these words, and said: 'Well, let us search for that Self by which, if one has searched it out, all worlds and all desires are obtained.' Thus saying Indra went from the Devas, Virokana from the Asuras, and both,…
अर्थMeaning
तावेवं तपस्विनौ शुद्धकन्मषौ उन्हे इस प्रकार तपस्वी, विशुद्ध कर्मष ( जिनके दोष निवृत्त हो योग्यावुपर्ष्य प्रजापतिरुवाच गये ह ) जर योग्य जानकर दद्र तथा विरोचनका जलके शो रेमे अपना प्रतिविम्ब देलना
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
The Devas (gods) and Asuras (demons) both heard these words, and said: 'Well, let us search for that Self by which, if one has searched it out, all worlds and all desires are obtained.' Thus saying Indra went from the Devas, Virokana from the Asuras, and both, without having communicated with each other, approached Pragâpati, holding fuel in their hands, as is the custom for pupils approaching their master.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
तावेवं तपस्विनौ शुद्धकन्मषौ उन्हे इस प्रकार तपस्वी, विशुद्ध कर्मष ( जिनके दोष निवृत्त हो योग्यावुपर्ष्य प्रजापतिरुवाच गये ह ) जर योग्य जानकर दद्र तथा विरोचनक…। जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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