अथ यदनाशकायनमित्याचक्षते ब्रह्मचर्यमेव तदेष ह्यात्मा न नश्यति यं ब्रह्मचर्येणानुविन्दतेऽथ यदरण्यायनमित्याचक्षते ब्रह्मचर्यमेव तदरश्च ह वै ण्यश्चार्णवौ ब्रह्मलोके तृतीयस्यामितो दिवि तदैरं मदीयँ सरस्तदश्वत्थः सोमसवनस्तदपराजिता पूर्ब्रह्मणः प्रभुविमितँ हिरण्मयम्
atha yadanāśakāyanamityācakṣate brahmacaryameva tadeṣa hyātmā na naśyati yaṃ brahmacaryeṇānuvindate'tha yadaraṇyāyanamityācakṣate brahmacaryameva tadaraśca ha vai ṇyaścārṇavau brahmaloke tṛtīyasyāmito divi tadairaṃ madīyam̐ sarastadaśvatthaḥ somasavanastadaparājitā pūrbrahmaṇaḥ prabhuvimitam̐ hiraṇmayam
Sense: What people call fasting (anâsakâyana), that is really abstinence, for that Self does not perish (na nasyati), which we find out by abstinence. What people call a hermit's life (aranyâyana), that is really abstinence. Ara and Nya are two lakes in the world of Brahman,…
अर्थMeaning
यानी विक्षीणं मागं अर्थात् महापथ आतत-- व्याप्त हुआ इस समीपवतीं ओर उस दूरस्थ दोनों प्रामोको यह सोया इुभा-- भटी परक हीन इभा पुरुष सम्यक् भरकारसे प्रसन्न होकर स्वम नहीं देखता उब समय यह इन नार्यो चखा जाता है, तव इसे को पाप स्वश नहीं कृता तत्--उस अवस्थामें रेस हने- प जहां -निप॒ समय यह जीव हष स्वम्रावष्या अर्थात् निद्र प्रप
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
What people call fasting (anâsakâyana), that is really abstinence, for that Self does not perish (na nasyati), which we find out by abstinence. What people call a hermit's life (aranyâyana), that is really abstinence. Ara and Nya are two lakes in the world of Brahman, in the third heaven from hence; and there is the lake Airanimadîya, and the Asvattha tree, showering down Soma, and the city of Brahman (Hiranyagarbha) Aparâgitâ , and the golden Prabhuvimita (the hall built by Prabhu, Brahman). Now that world of Brahman belongs to those who find the lakes Ara and Nya in the world of Brahman by means of abstinence; for them there is freedom in all the worlds .
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
यानी विक्षीणं मागं अर्थात् महापथ आतत-- व्याप्त हुआ इस समीपवतीं ओर उस दूरस्थ दोनों प्रामोको यह सोया इुभा-- भटी परक हीन इभा पुरुष सम्यक् भरकारसे प्रसन्न होकर…। श्रद्धा और सुरक्षित लगाव तनाव-प्रतिक्रिया को घटाते हैं। यह पंक्ति उसी आश्रय को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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