॥ अथ यद्यज्ञ इत्याचक्षते ब्रह्मचर्यमेव तद्ब्रह्मचर्येण ह्येव यो ज्ञाता तं विन्दतेऽथ यदिष्टमित्याचक्षते ब्रह्मचर्यमेव तद्ब्रह्मचर्येण ह्येवेष्ट्वात्मानमनुविन्दते
|| atha yadyajña ityācakṣate brahmacaryameva tadbrahmacaryeṇa hyeva yo jñātā taṃ vindate'tha yadiṣṭamityācakṣate brahmacaryameva tadbrahmacaryeṇa hyeveṣṭvātmānamanuvindate
Sense: What people call sacrifice (yagña), that is really abstinence (brahmakarya). For he who knows, obtains that (world of Brahman, which others obtain by sacrifice), by means of abstinence. What people call sacrifice (ishta), that is really abstinence, for by abstinence,…
अर्थMeaning
अब्, ये जो हृद्यकी नाद्यौ ह वे पिगलव्णं सूम रकौ है । वे शल, नीरु, पीत ओर रोहित रसकषी है; क्योंकि यह आदिय रि वणं है, यह शुक्ल है, यह् नीक है, यइ पीत है ओर यह सोद अय या एता वक्ष्यमाणा, अब, आगे कहै जनेवाे . ब्रह्मोपासनाके आश्रयमूत ९ हदयस्य शृण्डरीकाकारस्य ब्रह्मो । पण्डीकाकषार इदयदी नो उर तस्याध्यातमं नाडीभिः कथं शरीरके भीतर नादियेकरि साथ उसका सम्बन्ध किष प्रकार होता हे -इस विषयमे श्रुति इटन्त
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
What people call sacrifice (yagña), that is really abstinence (brahmakarya). For he who knows, obtains that (world of Brahman, which others obtain by sacrifice), by means of abstinence. What people call sacrifice (ishta), that is really abstinence, for by abstinence, having searched (ishtvâ), he obtains the Self.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
अब्, ये जो हृद्यकी नाद्यौ ह वे पिगलव्णं सूम रकौ है। आहार, निद्रा और इंद्रिय-भार शरीर की स्थिति को सीधे बदलते हैं। यह पंक्ति उस शारीरिक आधार को छोड़कर नहीं चलती।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-23
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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