॥ स्मरो वावाकाशाद्भूयस्तस्माद्यद्यपि बहव आसीरन्न स्मरन्तो नैव ते कंचन शृणुयुर्न मन्वीरन्न विजानीरन्यदा वाव ते स्मरेयुरथ शृणुयुरथ मन्वीरन्नथ विजानीरन्स्मरेण वै पुत्रान्विजानाति स्मरेण पशून्स्मरमुपास्स्वेति
|| smaro vāvākāśādbhūyastasmādyadyapi bahava āsīranna smaranto naiva te kaṃcana śṛṇuyurna manvīranna vijānīranyadā vāva te smareyuratha śṛṇuyuratha manvīrannatha vijānīransmareṇa vai putrānvijānāti smareṇa paśūnsmaramupāssveti
Sense: 'Memory (smara) is better than ether. Therefore where many are assembled together, if they have no memory, they would hear no one, they would not perceive, they would not understand. Through memory we know our sons, through memory our cattle. Meditate on memory.
अर्थMeaning
ब्रह्मादिस्तम्बपयंन्तस्य हि जगतः सत्य ह्ली जानने योग्य है नृतब्रह्मविज्ञानेन परितुष्टमकृताथं सनक्कमार-- जो सत्य ८ परमां सत्य भात्माके विज्ञान ) के कारण अतिवदन करता है वदी निश्चय अतिवदन करता है । नारद- भगवन् य तो परमां सव्य विज्ञानके कारण ही अति- जिस समय पुरुष सत्यको विकेषरूपसे जानता है तभी वह स बोरुता है, बिना जाने सत्य नहीं बोरुता; अपितु विरोषषूपसे जानने- वाखा ही सत्यका फथन करता है । अतः विज्ञानकी ही विशेषषूपसे
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'Memory (smara) is better than ether. Therefore where many are assembled together, if they have no memory, they would hear no one, they would not perceive, they would not understand. Through memory we know our sons, through memory our cattle. Meditate on memory.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
ब्रह्मादिस्तम्बपयंन्तस्य हि जगतः सत्य ह्ली जानने योग्य है नृतब्रह्मविज्ञानेन परितुष्टमकृताथं सनक्कमार-- जो सत्य ८ परमां सत्य भात्माके विज्ञान ) के कारण अतिवद…। इसे किसी एक घटना का संयोग न मानकर एक नियम की तरह पढ़ना इस पंक्ति का बल है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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