तानि ह वा एतानि संकल्पैकायनानि संकल्पात्मकानि संकल्पे प्रतिष्ठितानि समकॢपतां द्यावापृथिवी समकल्पेतां वायुश्चाकाशं च समकल्पन्तापश्च तेजश्च तेषाँ सं कॢप्त्यै वर्षँ संकल्पते वर्षस्य संकॢप्त्या अन्नँ संकल्पतेऽन्नस्य सं कॢप्त्यै प्राणाः संकल्पन्ते प्राणानाँ सं कॢप्त्यै मन्त्राः संकल्पन्ते मन्त्राणाँ सं कॢप्त्यै कर्माणि संकल्पन्ते कर्मणां संकॢप्त्यै लोकः संकल्पते लोकस्य सं कॢप्त्यै सर्वँ संकल्पते स एष संकल्पः संकल्पमुपास्स्वेति
tāni ha vā etāni saṃkalpaikāyanāni saṃkalpātmakāni saṃkalpe pratiṣṭhitāni samakḷpatāṃ dyāvāpṛthivī samakalpetāṃ vāyuścākāśaṃ ca samakalpantāpaśca tejaśca teṣām̐ saṃ kḷptyai varṣam̐ saṃkalpate varṣasya saṃkḷptyā annam̐ saṃkalpate'nnasya saṃ kḷptyai prāṇāḥ saṃkalpante prāṇānām̐ saṃ kḷptyai mantrāḥ saṃkalpante mantrāṇām̐ saṃ kḷptyai karmāṇi saṃkalpante karmaṇāṃ saṃkḷptyai lokaḥ saṃkalpate lokasya saṃ kḷptyai sarvam̐ saṃkalpate sa eṣa saṃkalpaḥ saṃkalpamupāssveti
Sense: 'All these therefore (beginning with mind and ending in sacrifice) centre in will, consist of will, abide in will. Heaven and earth willed, air and ether willed, water and fire willed. Through the will of heaven and earth &c. rain wills; through the will of rain food wills;…
अर्थMeaning
वह नो कि थन्नकी यह ब्रहम टै रेस उपासना रता है उते अन्नवान् शौर पानवान् रोकड प्रपत होती है । जशंतकं अन्नक़रौ गति हे वहयतक उसकी स्वेच्छागति हो जाती है, जो कि अन्तकौ "यह ब्रहम फलं चान्नवतः प्रभूताननान्व ( उसे परत हीनेवारा ) १७ ख लोकान्पानवतः प्रभूतोदका- अन्नवान्--अषिक अन्नवलि + पानो बन्धाल्लो लको, कवि जन्त भौर जला
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'All these therefore (beginning with mind and ending in sacrifice) centre in will, consist of will, abide in will. Heaven and earth willed, air and ether willed, water and fire willed. Through the will of heaven and earth &c. rain wills; through the will of rain food wills; through the will of food the vital airs will; through the will of the vital airs the sacred hymns will; through the will of the sacred hymns the sacrifices will; through the will of the sacrifices the world (as their reward) wills; through the will of the world everything wills 1 . This is will. Meditate on will.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
वह नो कि थन्नकी यह ब्रहम टै रेस उपासना रता है उते अन्नवान् शौर पानवान् रोकड प्रपत होती है। जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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