Brihadaranyaka Upanishad
7
अध्याय 7 / 47

Adhyāya 2 · Brāhmaṇa 1

20 श्लोक

पूर्ण अध्याय पाठ20 श्लोक

अध्याय 7

श्लोक 2.1.1

ॐ दृप्तबालाकिर्हानूचानो गार्ग्य आस ।स होवाचाजातशत्रुं काश्यं ब्रह्म ते ब्रवाणीति ।स होवाचाजातशत्रुः सहस्रमेतस्यां वाचि दद्मो जनको जनक इति वै जना धावन्तीति

oṃ dṛptabālākirhānūcāno gārgya āsa | sa hovācājātaśatruṃ kāśyaṃ brahma te bravāṇīti | sa hovācājātaśatruḥ sahasrametasyāṃ vāci dadmo janako janaka iti vai janā dhāvantīti

English

There was formerly the proud Gârgya Bâlâki , a man of great reading. He said to Agâtasatru of Kâsi, 'Shall I tell you Brahman?' Agâtasatru said: 'We give a thousand (cows) for that speech (of yours), for verily all people run away, saying, Ganaka (the king of Mithilâ) is our father (patron) .'

अध्याय 7

श्लोक 2.1.2

स होवाच गार्ग्यो य एवासावादित्ये पुरुष एतमेवाहं ब्रह्मोपास इति ।स होवाचाजातशत्रुर्मा मैतस्मिन्संवदिष्ठा ।अतिष्ठाः सर्वेषां भूतानां मूर्धा राजेति वा अहमेतमुपास इति ।स य एतमेवमुपास्ते ऽतिष्ठाः सर्वेषां भूतानां मूर्धा राजा भवति

sa hovāca gārgyo ya evāsāvāditye puruṣa etamevāhaṃ brahmopāsa iti | sa hovācājātaśatrurmā maitasminsaṃvadiṣṭhā | atiṣṭhāḥ sarveṣāṃ bhūtānāṃ mūrdhā rājeti vā ahametamupāsa iti | sa ya etamevamupāste 'tiṣṭhāḥ sarveṣāṃ bhūtānāṃ mūrdhā rājā bhavati

English

Gârgya said: 'The person that is in the sun , that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as the supreme, the head of all beings, the king. Whoso adores him thus, becomes Supreme, the head of all beings, a king.'

अध्याय 7

श्लोक 2.1.3

स होवाच गार्ग्यो य एवासौ चन्द्रे पुरुष एतमेवाहं ब्रह्मोपास इति ।स होवाचाजातशत्रुर्मा मैतस्मिन्संवदिष्ठा ।बृहन् पाण्डरवासाः सोमो राजेति वा अहमेतमुपास इति ।स य एतमेवमुपास्तेऽहरहर्ह सुतः प्रसुतो भवति नास्यान्नं क्षीयते

sa hovāca gārgyo ya evāsau candre puruṣa etamevāhaṃ brahmopāsa iti | sa hovācājātaśatrurmā maitasminsaṃvadiṣṭhā | bṛhan pāṇḍaravāsāḥ somo rājeti vā ahametamupāsa iti | sa ya etamevamupāste'haraharha sutaḥ prasuto bhavati nāsyānnaṃ kṣīyate

English

Gârgya said: 'The person that is in the moon (and in the mind), that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as the great, clad in white raiment, as Soma, the king.' Whoso adores him thus, Soma is poured out and poured forth for him day by day, and his food does not fail .

अध्याय 7

श्लोक 2.1.4

स होवाच गार्ग्यो य एवासौ विद्युति पुरुष एतमेवाहं ब्रह्मोपास इति ।स होवाचाजातशत्रुर्मा मैतस्मिन्संवदिष्ठास्तेजस्वीति वा अहमेतमुपास इति ।स य एतमेवमुपास्ते तेजस्वी ह भवति तेजस्विनी हास्य प्रजा भवति

sa hovāca gārgyo ya evāsau vidyuti puruṣa etamevāhaṃ brahmopāsa iti | sa hovācājātaśatrurmā maitasminsaṃvadiṣṭhāstejasvīti vā ahametamupāsa iti | sa ya etamevamupāste tejasvī ha bhavati tejasvinī hāsya prajā bhavati

English

Gârgya said: 'The person that is in the lightning (and in the heart), that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as the luminous.' Whoso adores him thus, becomes luminous, and his offspring becomes luminous.

अध्याय 7

श्लोक 2.1.5

स होवाच गार्ग्यो य एवायमाकाशे पुरुष एतमेवाहं ब्रह्मोपास इति ।स होवाचाजातशत्रुर्मा मैतस्मिन्संवदिष्ठाः ।पूर्णमप्रवर्तीति वा अहमेतमुपास इति ।स य एतमेवमुपास्ते पूर्यते प्रजया पशुभिर्नास्यास्माल्लोकात्प्रजोद्वर्तते

sa hovāca gārgyo ya evāyamākāśe puruṣa etamevāhaṃ brahmopāsa iti | sa hovācājātaśatrurmā maitasminsaṃvadiṣṭhāḥ | pūrṇamapravartīti vā ahametamupāsa iti | sa ya etamevamupāste pūryate prajayā paśubhirnāsyāsmāllokātprajodvartate

English

Gârgya said: 'The person that is in the ether (and in the ether of the heart), that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him as what is full, and quiescent.' Whoso adores him thus, becomes filled with offspring and cattle, and his offspring does not cease from this world.

अध्याय 7

श्लोक 2.1.6

स होवाच गार्ग्यो य एवायं वायौ पुरुष एतमेवाहं ब्रह्मोपास इति ।स होवाचाजातशत्रुर्मा मैतस्मिन्संवदिष्ठा ।इन्द्रो वैकुण्ठोऽपराजिता सेनेति वा अहमेतमुपास इति ।स य एतमेवमुपास्ते जिष्णुर्हापराजिष्णुर्भवत्यन्यतस्त्यजायी

sa hovāca gārgyo ya evāyaṃ vāyau puruṣa etamevāhaṃ brahmopāsa iti | sa hovācājātaśatrurmā maitasminsaṃvadiṣṭhā | indro vaikuṇṭho'parājitā seneti vā ahametamupāsa iti | sa ya etamevamupāste jiṣṇurhāparājiṣṇurbhavatyanyatastyajāyī

English

Gârgya said: 'The person that is in the wind (and in the breath), that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him as Indra Vaikuntha, as the unconquerable army (of the Maruts).' Whoso adores him thus, becomes victorious, unconquerable, conquering his enemies.

अध्याय 7

श्लोक 2.1.7

स होवाच गार्ग्यो य एवायमग्नौ पुरुष एतमेवाहं ब्रह्मोपास इति ।स होवाचाजातशत्रुर्मा मैतस्मिन्संवदिष्ठा ।विषासहिरिति वा अहमेतमुपास इति ।स य एतमेवमुपास्ते विषासहिर्ह भवति विषासहिर्हास्य प्रजा भवति

sa hovāca gārgyo ya evāyamagnau puruṣa etamevāhaṃ brahmopāsa iti | sa hovācājātaśatrurmā maitasminsaṃvadiṣṭhā | viṣāsahiriti vā ahametamupāsa iti | sa ya etamevamupāste viṣāsahirha bhavati viṣāsahirhāsya prajā bhavati

English

Gârgya said: 'The person that is in the fire (and in the heart), that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him as powerful.' Whoso adores him thus, becomes powerful, and his offspring becomes powerful.

अध्याय 7

श्लोक 2.1.8

स होवाच गार्ग्यो य एवायमप्सु पुरुष एतमेवाहं ब्रह्मोपास इति ।स होवाचाजातशत्रुर्मा मैतस्मिन्संवदिष्ठाः ।प्रतिरूप इति वा अहमेतमुपास इति ।स य एतमेवमुपास्ते प्रतिरूपँ हैवैनमुपगच्छति नाप्रतिरूपमथो प्रतिरूपोऽस्माज्जायते

sa hovāca gārgyo ya evāyamapsu puruṣa etamevāhaṃ brahmopāsa iti | sa hovācājātaśatrurmā maitasminsaṃvadiṣṭhāḥ | pratirūpa iti vā ahametamupāsa iti | sa ya etamevamupāste pratirūpam̐ haivainamupagacchati nāpratirūpamatho pratirūpo'smājjāyate

English

Gârgya said: 'The person that is in the water (in seed, and in the heart), that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him as likeness.' Whoso adores him thus, to him comes what is likely (or proper), not what is improper; what is born from him, is like unto him .

अध्याय 7

श्लोक 2.1.9

स होवाच गार्ग्यो य एवायमादर्शे पुरुष एतमेवाहं ब्रह्मोपास इति ।स होवाचाजातशत्रुर्मा मैतस्मिन्संवदिष्ठा ।रोचिष्णुरिति वा अहमेतमुपास इति ।स य एतमेवमुपास्ते रोचिष्णुर्ह भवति रोचिष्णुर्हास्य प्रजा भवत्यथो यैः सन्निगच्छति सर्वाँस्तानतिरोचते

sa hovāca gārgyo ya evāyamādarśe puruṣa etamevāhaṃ brahmopāsa iti | sa hovācājātaśatrurmā maitasminsaṃvadiṣṭhā | rociṣṇuriti vā ahametamupāsa iti | sa ya etamevamupāste rociṣṇurha bhavati rociṣṇurhāsya prajā bhavatyatho yaiḥ sannigacchati sarvām̐stānatirocate

English

Gârgya said: 'The person that is in the mirror, that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as the brilliant.' Whoso adores him thus, he becomes brilliant, his offspring becomes brilliant, and with whomsoever he comes together, he outshines them.

अध्याय 7

श्लोक 2.1.10

स होवाच गार्ग्यो य एवायं यन्तं पश्चाछब्दोऽनूदेत्येतमेवाहं ब्रह्मोपास इति ।स होवाचाजातशत्रुर्मा मैतस्मिन्संवदिष्ठा ।असुरिति वा अहमेतमुपास इति ।स य एतमेवमुपास्ते सर्वँ हैवास्मिँल्लोक आयुरेति नैनं पुरा कालात्प्राणो जहाति

sa hovāca gārgyo ya evāyaṃ yantaṃ paścāchabdo'nūdetyetamevāhaṃ brahmopāsa iti | sa hovācājātaśatrurmā maitasminsaṃvadiṣṭhā | asuriti vā ahametamupāsa iti | sa ya etamevamupāste sarvam̐ haivāsmim̐lloka āyureti nainaṃ purā kālātprāṇo jahāti

English

Gârgya said: 'The sound that follows a man while he moves, that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as life.' Whoso adores him thus, he reaches his full age in this world, breath does not leave him before the time.

अध्याय 7

श्लोक 2.1.11

स होवाच गार्ग्यो य एवायं दिक्षु पुरुष एतमेवाहं ब्रह्मोपास इति ।स होवाचाजातशत्रुर्मा मैतस्मिन्संवदिष्ठा ।द्वितीयोऽनपग इति वा अहमेतमुपास इति ।स य एतमेवमुपास्ते द्वितीयवान्ह भवति नास्माद् गणश्छिद्यते

sa hovāca gārgyo ya evāyaṃ dikṣu puruṣa etamevāhaṃ brahmopāsa iti | sa hovācājātaśatrurmā maitasminsaṃvadiṣṭhā | dvitīyo'napaga iti vā ahametamupāsa iti | sa ya etamevamupāste dvitīyavānha bhavati nāsmād gaṇaśchidyate

English

Gârgya said: 'The person that is in space, that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as the second who never leaves us.' Whoso adores him thus, becomes possessed of a second, his party is not cut off from him,

अध्याय 7

श्लोक 2.1.12

स होवाच गार्ग्यो य एवायं छायामयः पुरुष एतमेवाहं ब्रह्मोपास इति ।स होवाचाजातशत्रुर्मा मैतस्मिन्संवदिष्ठा ।मृत्युरिति वा अहमेतमुपास इति ।स य एतमेवमुपास्ते सर्वँ हैवास्मिँल्लोक आयुरेति नैनं पुरा कालान्मृत्युरागच्छति

sa hovāca gārgyo ya evāyaṃ chāyāmayaḥ puruṣa etamevāhaṃ brahmopāsa iti | sa hovācājātaśatrurmā maitasminsaṃvadiṣṭhā | mṛtyuriti vā ahametamupāsa iti | sa ya etamevamupāste sarvam̐ haivāsmim̐lloka āyureti nainaṃ purā kālānmṛtyurāgacchati

English

Gârgya said: 'The person that consists of the shadow, that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as death.' Whoso adores him thus, he reaches his whole age in this world, death does not approach him before the time.

अध्याय 7

श्लोक 2.1.13

स होवाच गार्ग्यो य एवायमात्मनि पुरुष एतमेवाहं ब्रह्मोपास इति ।स होवाचाजातशत्रुर्मा मैतस्मिन्संवदिष्ठा आत्मन्वीति वा अहमेतमुपास इति ।स य एतमेवमुपास्त आत्मन्वी ह भवत्यात्मन्विनी हास्य प्रजा भवति ।स ह तूष्णीमास गार्ग्यः

sa hovāca gārgyo ya evāyamātmani puruṣa etamevāhaṃ brahmopāsa iti | sa hovācājātaśatrurmā maitasminsaṃvadiṣṭhā ātmanvīti vā ahametamupāsa iti | sa ya etamevamupāsta ātmanvī ha bhavatyātmanvinī hāsya prajā bhavati | sa ha tūṣṇīmāsa gārgyaḥ

English

Gârgya said: 'The person that is in the body , that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as embodied.' Whoso adores him thus, becomes embodied, and his offspring becomes embodied . Then Gârgya became silent.

अध्याय 7

श्लोक 2.1.14

स होवाचाजातशत्रुरेतावन्नू ३ इत्येतावद्धीति ।नैतावता विदितं भवतीति ।स होवाच गार्ग्य उप त्वा यानीति

sa hovācājātaśatruretāvannū 3 ityetāvaddhīti | naitāvatā viditaṃ bhavatīti | sa hovāca gārgya upa tvā yānīti

English

Agâtasatru said: 'Thus far only?' 'Thus far only,' he replied. Agâtasatru said: 'This does not suffice to know it (the true Brahman).' Gârgya replied: 'Then let me come to you, as a pupil.'

अध्याय 7

श्लोक 2.1.15

स होवाचाजातशत्रुः प्रतिलोमं चैतद्यद्ब्राह्मणः क्षत्रियमुपेयाद् ब्रह्म मे वक्ष्यतीति ।व्येव त्वा ज्ञपयिष्यामीति ।तं पाणावादायोत्तस्थौ ।तौ ह पुरुषँ सुप्तमाजग्मतुस्तमेतैर्नामभिरामन्त्रयांचक्रे बृहन्पाण्डरवासः सोम राजन्निति ।स नोत्तस्थौ ।तं पाणिनाऽऽपेषं बोधयांचकार ।स होत्तस्थौ

sa hovācājātaśatruḥ pratilomaṃ caitadyadbrāhmaṇaḥ kṣatriyamupeyād brahma me vakṣyatīti | vyeva tvā jñapayiṣyāmīti | taṃ pāṇāvādāyottasthau | tau ha puruṣam̐ suptamājagmatustametairnāmabhirāmantrayāṃcakre bṛhanpāṇḍaravāsaḥ soma rājanniti | sa nottasthau | taṃ pāṇinā''peṣaṃ bodhayāṃcakāra | sa hottasthau

English

Agâtasatru said: 'Verily, it is unnatural that a Brâhmana should come to a Kshatriya, hoping that he should tell him the Brahman. However, I shall make you know him clearly,' thus saying he took him by the hand and rose. And the two together came to a person who was asleep. He called him by these names, 'Thou, great one, clad in white raiment, Soma, King .' He did not rise. Then rubbing him with his hand, he woke him, and he arose.

अध्याय 7

श्लोक 2.1.16

स होवाचाजातशत्रुर्यत्रैष एतत् सुप्तोऽभूद् य एष विज्ञानमयः पुरुषः क्वैष तदाऽभूत् कुत एतदागादिति ।तदु ह न मेने गार्ग्यः

sa hovācājātaśatruryatraiṣa etat supto'bhūd ya eṣa vijñānamayaḥ puruṣaḥ kvaiṣa tadā'bhūt kuta etadāgāditi | tadu ha na mene gārgyaḥ

English

Agâtasatru said: 'When this man was thus asleep, where was then the person (purusha), the intelligent? and from whence did he thus come back?' Gârgya did not know this?

अध्याय 7

श्लोक 2.1.17

स होवाचाजातशत्रुर्यत्रैष एतत्।सुप्तोऽभूद् य एष विज्ञानमयः पुरुषस्तदेषां प्राणानां विज्ञानेन विज्ञानमादाय य एषोऽन्तर्हृदय आकाशस्तस्मिञ्छेते ।तानि यदा गृह्णाति अथ हैतत्पुरुषः स्वपिति नाम ।तद्गृहीत एव प्राणो भवति गृहीता वाग् गृहीतं चक्षुर्गृहीतँ श्रोत्रं गृहीतं मनः

sa hovācājātaśatruryatraiṣa etat|supto'bhūd ya eṣa vijñānamayaḥ puruṣastadeṣāṃ prāṇānāṃ vijñānena vijñānamādāya ya eṣo'ntarhṛdaya ākāśastasmiñchete | tāni yadā gṛhṇāti atha haitatpuruṣaḥ svapiti nāma | tadgṛhīta eva prāṇo bhavati gṛhītā vāg gṛhītaṃ cakṣurgṛhītam̐ śrotraṃ gṛhītaṃ manaḥ

English

Agâtasatru said: 'When this man was thus asleep, then the intelligent person (purusha), having through the intelligence of the senses (prânas) absorbed within himself all intelligence, lies in the ether, which is in the heart . When he takes in these different kinds of intelligence, then it is said that the man sleeps (svapiti) . Then the breath is kept in, speech is kept in, the ear is kept in, the eye is kept in, the mind is kept in.

अध्याय 7

श्लोक 2.1.18

स यत्रैतत्स्वप्न्यया चरति ते हास्य लोकास्तदुतेव महाराजो भवत्युतेव महाब्राह्मण उतेवोच्चावचं निगच्छति ।स यथा महाराजो जानपदान्गृहीत्वा स्वे जनपदे यथाकामं परिवर्तेतैवमेवैष एतत्प्राणान्गृहीत्वा स्वे शरीरे यथाकामं परिवर्तते ॥ गृहीत्वा स्वे शरीरे यथाकामम् परिवर्तते

sa yatraitatsvapnyayā carati te hāsya lokāstaduteva mahārājo bhavatyuteva mahābrāhmaṇa utevoccāvacaṃ nigacchati | sa yathā mahārājo jānapadāngṛhītvā sve janapade yathākāmaṃ parivartetaivamevaiṣa etatprāṇāngṛhītvā sve śarīre yathākāmaṃ parivartate || gṛhītvā sve śarīre yathākāmam parivartate

English

But when he moves about in sleep (and dream), then these are his worlds. He is, as it were, a great king; he is, as it were, a great Brâhmana; he rises, as it were, and he falls. And as a great king might keep in his own subjects, and move about, according to his pleasure, within his own domain, thus does that person (who is endowed with intelligence) keep in the various senses (prânas) and move about, according to his pleasure, within his own body (while dreaming).

अध्याय 7

श्लोक 2.1.19

अथ यदा सुषुप्तो भवति यदा न कस्यचन वेद हिता नाम नाड्यो द्वासप्ततिः सहस्राणि हृदयात्पुरीततमभिप्रतिष्ठन्ते ।ताभिः प्रत्यवसृप्य पुरीतति शेते ।स यथा कुमारो वा महाराजो वा महाब्राह्मणो वाऽतिघ्नीमानन्दस्य गत्वा शयीतैवमेवैष एतच्छेते

atha yadā suṣupto bhavati yadā na kasyacana veda hitā nāma nāḍyo dvāsaptatiḥ sahasrāṇi hṛdayātpurītatamabhipratiṣṭhante | tābhiḥ pratyavasṛpya purītati śete | sa yathā kumāro vā mahārājo vā mahābrāhmaṇo vā'tighnīmānandasya gatvā śayītaivamevaiṣa etacchete

English

Next, when he is in profound sleep, and knows nothing, there are the seventy-two thousand arteries called Hita, which from the heart spread through the body . Through them he moves forth and rests in the surrounding body. And as a young man, or a great king, or a great Brâhmana, having reached the summit of happiness, might rest, so does he then rest.

अध्याय 7

श्लोक 2.1.20

स यथोर्णभिस्तन्तुनोच्चरेद् यथाऽग्नेः क्षुद्रा विष्फुलिङ्गा व्युच्चरन्त्येवमेवास्मादात्मनः सर्वे प्राणाः सर्वे लोकाः सर्वे देवाः सर्वाणि भूतानि व्युच्चरन्ति ।सर्वे ॥।व्युच्चरन्ति तस्योपनिषत्सत्यस्य सत्यमिति प्राणा वै सत्यं तेषामेष सत्यम्

sa yathorṇabhistantunoccared yathā'gneḥ kṣudrā viṣphuliṅgā vyuccarantyevamevāsmādātmanaḥ sarve prāṇāḥ sarve lokāḥ sarve devāḥ sarvāṇi bhūtāni vyuccaranti | sarve ||| vyuccaranti tasyopaniṣatsatyasya satyamiti prāṇā vai satyaṃ teṣāmeṣa satyam

English

As the spider comes out with its thread, or as small sparks come forth from fire, thus do all senses, all worlds, all Devas, all beings come forth from that Self The Upanishad (the true name and doctrine) of that Self is 'the True of the True.' Verily the senses are the true, and he is the true of the true.

स्रोत: https://sanskritdocuments.org/doc_upanishhat/bribasic.itx · प्राप्त 20/10/2026

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शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।