अथ कर्मणामात्मेत्येतदेषामुक्थमतो हि सर्वाणि कर्माण्युत्तिष्ठन्त्येतदेषाँ सामैतद्धि सर्वैः कर्मभिः समं एतदेषां ब्रह्मैतद्धि सर्वाणि कर्माणि बिभर्ति ।तदेतत्त्रयँ सदेकमयमात्माऽऽत्मो एकः सन्नेतत्त्रयम् ।तदेतदमृतँ सत्येन छन्नम् ।प्राणो वा अमृतं नामरूपे सत्यं ताभ्यामयं प्राणश्छन्नः ॥ ॥ इति बृहदारण्यकोपनिषदि प्रथमोऽध्यायः
atha karmaṇāmātmetyetadeṣāmukthamato hi sarvāṇi karmāṇyuttiṣṭhantyetadeṣām̐ sāmaitaddhi sarvaiḥ karmabhiḥ samaṃ etadeṣāṃ brahmaitaddhi sarvāṇi karmāṇi bibharti | tadetattrayam̐ sadekamayamātmā''tmo ekaḥ sannetattrayam | tadetadamṛtam̐ satyena channam | prāṇo vā amṛtaṃ nāmarūpe satyaṃ tābhyāmayaṃ prāṇaśchannaḥ || || iti bṛhadāraṇyakopaniṣadi prathamo'dhyāyaḥ
अर्थMeaning
Next, of the works, that which is called Body is the Uktha (hymn), for from it all works arise. It is their Sâman (song), for it is the same as all works. It is their Brahman (prayer), for it supports all works. That being a triad is one, viz. this Self; and the Self, being one, is that triad. This is the immortal, covered by the true. Verily breath is the immortal, name and form are the true, and by them the immortal is covered.
Direct literal rendering preserving Sanskrit philosophical terminology.
व्याख्याVyakhya
और कर्मों का उक्थ आत्मा (शरीर) है, क्योंकि इसी से सब कर्म उठते हैं। यह उनका साम है, क्योंकि यह सब कर्मों के समान है। यह उनका ब्रह्म है, क्योंकि यह सब कर्मों को धारण करता है। ये तीनों होते हुए भी एक, यह आत्मा है; और आत्मा एक होते हुए भी ये तीन है। वह यह अमृत सत्य से ढका हुआ है। प्राण ही अमृत है और नाम-रूप सत्य हैं; उन दोनों से यह प्राण ढका हुआ है।
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
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- Original text
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- Last updated
- 2026-10-23
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