स वा एष एतस्मिन्त्स्वप्ने रत्वा चरित्वा दृष्ट्वैव पुण्यं च पापं च पुनः प्रतिन्यायं प्रतियोन्याद्रवति बुद्धान्तायैव आद्रवति बुद्धान्ताय एव स यत्तत्र किञ्चित्पश्यत्यनन्वागतस्तेन भवत्यसङ्गो ह्ययं पुरुष इत्येवमेवैतद् याज्ञवल्क्य ।सोऽहं भगवते सहस्रं ददाम्यत ऊर्ध्वं विमोक्षायैव ब्रूहीति
sa vā eṣa etasmintsvapne ratvā caritvā dṛṣṭvaiva puṇyaṃ ca pāpaṃ ca punaḥ pratinyāyaṃ pratiyonyādravati buddhāntāyaiva ādravati buddhāntāya eva sa yattatra kiñcitpaśyatyananvāgatastena bhavatyasaṅgo hyayaṃ puruṣa ityevamevaitad yājñavalkya | so'haṃ bhagavate sahasraṃ dadāmyata ūrdhvaṃ vimokṣāyaiva brūhīti
अर्थMeaning
Yâgñavalkya said: 'That (person) having enjoyed himself in that sleep (dream), having moved about and seen both good and evil, hastens back again as he came, to the place from which he started, to be awake. And whatever he may have seen there, he is not followed (affected) by it, for that person is not attached to anything.' Ganaka Vaideha said: 'So it is indeed, Yâgñavalkya. I give you, Sir, a thousand. Speak on for the sake of emancipation.'
Direct literal rendering preserving Sanskrit philosophical terminology.
व्याख्याVyakhya
(याज्ञवल्क्य ने कहा,) 'वह यह (पुरुष) इस स्वप्न में रमण करके, विचरण करके, पुण्य और पाप को देखकर ही फिर जिस मार्ग से गया था, उसी से अपने उद्गम-स्थान की ओर, जाग्रत-अवस्था के लिए ही, लौट आता है। वहाँ वह जो कुछ देखता है, उससे वह अनुगत नहीं होता, क्योंकि यह पुरुष असंग है।' (जनक ने कहा,) 'याज्ञवल्क्य, यह ऐसा ही है। मैं भगवान् को एक सहस्र (गौएँ) देता हूँ; इसके आगे मोक्ष के लिए ही बताइए।'
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
- Commentary · AI-drafted · editor-approved
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
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- Translation
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- Last updated
- 2026-10-23
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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