Parva 2, Adhyāya 23

हिन्दी अर्थ

वैशम्पायनजी कहते हैं—जनमेजय! यदुकुलके उन सभी श्रेष्ठ पुरुषोंने यदुकुलतिलक वसुदेवपर आक्षेप होता देख शीघ्र ही हाथोंसे अपने-अपने कान बंद कर लिये। उन सबको यह निश्चय हो गया कि कंसकी आयु समाप्त हो चली है

English

Vaishampayana said:—Thereupon when the sun rose in the clear morning, Hrishikesha, the descendant of Yadu, having performed his morning ablution and sat for some time at the outskirt of the forest, began to survey it for finding out a site where he would build a fortress. The principal members of the Yudu race followed him (1–2). Thereafter in an auspicious day under the auspices of the planet Rohini he offered immense presents to the Brāhmanas and made them perform benedictory rites. He then commenced the work of the building of the fort. Thus when the construction of the fort was taken in hand, like unto Indra addressing the gods, the lotus-eyed slayer of Keshi, the foremost of creators, said to the Yadavas (3–4). "O ye Yādavas, behold the site that I have selected like unto the very abode of the gods. I have also selected the name under which it will be celebrated on earth (5). I am laying out courtyards, promenades, well-levelled roads and inner appartments, all those marks, for which this city of mine will be celebrated on earth by the name of Dwāravati like unto Indra's Amarāvti (6-7). Taking Ugrasena before you and putting impediments in the ways of your enemies do you enjoy here shorn of anxiety like the celestials (8). Let all of you take lands for building houses; let gardens and crossings of four roads be laid out and let a survey of roads and walls be taken (9). Let artizans, expert in building houses and masons be sent round the country."

हिन्दी अर्थ

उसी समाजमें वक्ताओंमें श्रेष्ठ अन्धक भी थे, जिनके मनमें कंससे तनिक भी भय नहीं था। उन्होंने धैर्यसे अपनी वाणीको विकाररहित रखते हुए कंससे ओजस्वी स्वरमें कहा—

हिन्दी अर्थ

बेटा! तुमने जो इतनी देरतक भाषण देनेका कष्ट उठाया है, तुम्हारा यह परिश्रम मेरे मतमें आदर या प्रशंसाके योग्य नहीं है। यह सर्वथा अनुचित है। श्रेष्ठ पुरुषोंने इसकी सदा निन्‍्दा की है। विशेषत: अपने बन्धु-बान्धवोंके प्रति ऐसा आक्षेप सर्वथा निन्दित है

English

Thereupon the high-minded Govinda said to the masons:—"Do ye build for me a temple for my tutelary deity, well laid out with courtyards and roads" (10-14). Having said "So be it" to the mighty-armed Krishna, the masons collected all the materials for building the fort and began to lay out the gate and the boundary line. Temples, in proper places, were built for Brahmā, the god of sacrifices, Indra, the presiding deities of fire and water and other gods. They then constructed the four gates of the temples (namely Shudrāksha, Aindra, Bhallāta and Pushpadantāka.) Thus when the houses of the high-souled Yadavas were constructed, Mādhava thought of laying out the city very soon. Thereupon there arose by accident a pure intellect in his mind conducive to the well-being of the Yadavas and of the city, by which, he could soon lay out the city. (He thought) that Prajāpati's son, the powerful Viswakarmā, the foremost of architects, would construct the city. Thereupon, seated in a solitary place with his face directed towards the celestial region Krishna thought of Viswakarmā, in his mind, so that he might come there (15–21). In the meantime the highly intelligent celestial architect, Viswakarma, the foremost of gods, came there and stood before Krishna (22).

हिन्दी अर्थ

वीर! अब इस समय मैं जो कुछ कहता हूँ, उसे ध्यान देकर सुनो। यदि तुम यादव नहीं हो या अपनेको यादव नहीं मानते हो तो ये यदुवंशी तुम्हें जबरदस्ती यादव नहीं बना रहे हैं (और न बनाना चाहते हैं)

हिन्दी अर्थ

वत्स! जिनके शासक तुम हो, वे वृष्णिवंशी आदर और प्रशंसाके योग्य हो ही नहीं सकते हैं। इक्ष्वाकुबंशमें एक प्रजापीड़क राजा उत्पन्न हुआ था, जो स्वयं ही किसी समय राज्य छोड़कर भाग गया अथवा मिट गया (इस यदुकुलमें तुम भी वैसे ही जान पड़ते हो, अतः तुम्हारी भी वैसी ही दशा होनेवाली है)

हिन्दी अर्थ

तात ! तुम भोज हो, यादव हो अथवा कंस हो या जैसा-तैसा कोई भी हो, तुम्हारा मस्तक तुम्हारे साथ ही उत्पन्न हुआ है (और वह अभीतक मौजूद है) । तुम उसपर बड़ी-बड़ी जटाएँ रखा लो अथवा मूँड़ मुड़ा लो (यदि तुम यादव रहना नहीं चाहते तो जो चाहो, वही बन जाओ)

English

Thus accosted the intelligent Viswakarmā said to Krishna of unwearied actions, the destroyer of the enemies of the celestials (31). "O lord, I shall do all that thou hast ordered. But thy city will not sufficiently accommodate such a number of men. So very extensive should be thy city that even the four oceans, in their full forms, may range here (32–33). O foremost of Purusas, if the ocean, of his own accord, gives a little more room then thy city may turn highly extensive (34)."

हिन्दी अर्थ

मेरी दृष्टिमें तो यह उग्रसेन शोचनीय है, जो हमलोगोंमें कुलाज्ार पैदा हो गया और जिस दुर्जातिने तुम्हारे-जैसे बेटेको जन्म दिया

हिन्दी अर्थ

तात! मनीषी पुरुष अपने मुखसे अपने गुणोंका बखान नहीं करते हैं । दूसरेके द्वारा वर्णित या प्रशंसित हुए गुण ही सफल होते और वेदार्थके तुल्य प्रामाणिक माने जाते हैं

English

Thus when the city was laid out Krishna, who was conversant with the knowledge of Spirit, felt a desire of gratifying his own people, who were poor, with profuse riches (57). Thereupon in one night the powerful Upendra invited the foremost of Nidhis, Sankha, who was an attendant of the god of riches Vaishravana, to his own house. As desired by Keshava the lord of Dwāravati, Sankha came to him. As he used to respect Vaishravana, Sankha, humbly and with folded hands, bowed to him and said:—"O lord, I am a guard of treasures of the gods. O descendant of Yadu, O thou of large arms, tell me what command of thine I am to carry out (57-61)" Hearing this Hrishikesha said to that best of Guhyakas Sankha:—"Give enough of riches to those men of my city who have little wealth. I do not like to see any man in this city unfed, lean, dirty and poor and nor do I wish to hear any man cry out 'Give me some thing'

हिन्दी अर्थ

+ ३७१ निन्दनीय बन गया; क्योंकि तुम्हारे समान कुलनाशक, मूर्ख और अविवेकी बालक इन यादवोंका शासक है

English

Vaishampāyana:—In order to satisfy Keshava's order Sankha, the foremost of Kuvera's attendants, ordered them to shower heaps of wealth in every house of Dwāravati and they accordingly did so. Therefore there remained no man poor, or of limited means (64–65). Thereupon that Divine Purusha, ever doing good by the Yādavas, sent for the (wind god) Vayu, the vital air of animals, who, appearing before Gādādhara, seated alone, said "O god, I am quick-coursing and can go everywhere. What shall I do for thee? O sinless one, as I am an emissary of the gods, so I am yours". Hearing this the mystic Purusha Krishna said to Vayu, the life of the universe, present there in his own form:—"Go to the gods and their king and offering them my respects beg of them the assembly Hall Sudharmā and bring it to Dwarkā (66–71). O Vāyu, these pious Yādavas, endued with prowess, will enter into it; therefore do not bring the false one; for that undecaying assembly hall only, capable of going and assuming forms at will, will be able to accommodate these god-like Yādavas (72–73)." Hearing the words of Krishna of unwearied actions, Vāyu, in his course fleet like the mind, repaired to the celestial region and communicated to the gods Keshava's complements and request. And then taking the assembly-hall Sudharmā he returned on earth (74-75). Thereupon presenting to the pious and energetic Krishna that Sudharmā hall the wind-god disappeared (76). As it was placed in the land of celestials for the gods so that Sudharmā hall was placed by Keshava in Dwaravati for the leading Yadavas (77). Thus with divine, earthly and watery articles the eternal and intelligent Hari decorated the city of Dwāravati like unto his own wife (78). Thereupon having fixed the limits of the city the emperor Ugrasena placed in their proper places the commanders of armies and the heads of clans. He then settled in their respective places the priest Sāndipani, the commander-in-chief Anadhristhi, the foremost of ministers Vikadru, and the ten elderly persons headed by Udhava, always engaged in Yadava's works. Of the car-warriors the mighty car-warrior Dāruka was appointed Keshava's charioteer and, Satyaki, the foremost of warriors, the commander of his

हिन्दी अर्थ

तुमने निन्‍्दायुक्त वचनोंको उत्तम मानकर जो यहाँ कहा है, उनसे कोई कार्य तो सिद्ध हुआ नहीं; केवल तुम्हारे स्वरूपका स्पष्टीकरण हो गया है (इन बातोंसे सब लोग यह जान गये कि तुम कितने ओछे हो!)

हिन्दी अर्थ

जो अहंकाररहित तथा महापुरुषोंके लिये भी माननीय गुरुजन हैं, उनपर आक्षेप करना ब्रह्महत्याके समान है। उसे करके कौन अपने लिये कल्याणकी आशा कर सकता है

हिन्दी अर्थ

तात! वृद्ध पुरुष अग्ियोंके समान आदरणीय तथा सेव्य होते हैं, उनका क्रोध आन्तरिक साधनाओंसे प्राप्त हुए लोकोंको भी जलाकर भस्म कर सकता है

हिन्दी अर्थ

तात! जिसका आत्मा उन्नतिके पथपर अग्रसर है तथा जो जितेन्द्रिय एवं विवेकशील विद्वान्‌ है, उस पुरुषको धर्मकी गतिका सदा ही अन्वेषण करना चाहिये, जैसे जलमें मछलीकी गति अत्यन्त सूक्ष्म या अव्यक्त होती है, उसी प्रकार धर्मकी गति भी सूक्ष्म है

हिन्दी अर्थ

तुम तो केवल अहंकारवश यहाँ बैठे हुए अग्रिके समान तेजस्वी वृद्ध पुरुषोंको अपनी मर्मभेदिनी वाणीद्वारा पीड़ा दे रहे हो। जैसे मन्त्रका उच्चारण किये बिना दी हुई आहुति व्यर्थ होती है, उसी प्रकार तुम्हारी ये आश्षेपपूर्ण बातें निष्फल हैं

हिन्दी अर्थ

वसुदेवने अपने पुत्रकी रक्षाके लिये जो कुछ किया है, उसके लिये जो तुम इनपर आक्षेप करते हो, वह सब तुम्हारा मिथ्या प्रलाप है। उस विषयमें कही गयी तुम्हारी इन कायरतापूर्ण बातोंकी मैं निन्‍्दा करता हूँ

हिन्दी अर्थ

पुत्र क्रूर स्वभावका हो जाय तो भी पिता उसके प्रति निष्ठुर नहीं हो सकता; क्योंकि पुत्रोंके लिये पिताओंको कितनी ही कष्टदायिनी विपत्तियाँ झेलनी पड़ती हैं

हिन्दी अर्थ

यदि वसुदेवने उस समय अपने पुत्रको उसकी रक्षाके लिये छिपा दिया था तो यह कोई अनुचित कर्म नहीं किया। यदि तुम इसे न करनेयोग्य बुरा कर्म मानते हो तो इस विषयमें अपने पितासे ही पूछो

हिन्दी अर्थ

वसुदेवपर आश्षेप और यादवकुलकी निन्‍्दा करके तुमने यहाँ यादवकुमारोंके वैरजनित विषका ही उपार्जन किया है

English

Vaishampāyana said:—In the meantime in order to satisfy the king of Chedis the powerful Jarāsandha announced "A marriage with presents of gold coins and ornaments will be celebrated between the king Shishupāla and Bhishmaka's daughter Rukshmini". And he then excited for battle the highly powerful Suvaktra the son of Dantavakra, an expert in illusions like unto the thousand-eyed deity, the highly powerful and energetic Sudeva, the master of one Akshouhini of soldiers, and the son of Vāsudeva, the king of Poundra, the highly powerful son of Ekalavya, the son of Pandya king, the powerful king of Kalinga, the king Venudāri, an enemy of Krishana's, Aushumān, Krātha, Shrutarva, the kings of Kalinga and Gāndhara, the highly powerful Praghasa, the king of Kashi and others

हिन्दी अर्थ

यदि वसुदेवने अपने पुत्रके प्राण बचाकर अनुचित कर्म किया है तो उग्रसेनने शैशवावस्थामें तुम्हें क्यों नहीं मार डाला था

English

Vaishampāyana said:—In the meantime in order to satisfy the king of Chedis the powerful Jarāsandha announced "A marriage with presents of gold coins and ornaments will be celebrated between the king Shishupāla and Bhishmaka's daughter Rukshmini". And he then excited for battle the highly powerful Suvaktra the son of Dantavakra, an expert in illusions like unto the thousand-eyed deity, the highly powerful and energetic Sudeva, the master of one Akshouhini of soldiers, and the son of Vāsudeva, the king of Poundra, the highly powerful son of Ekalavya, the son of Pandya king, the powerful king of Kalinga, the king Venudāri, an enemy of Krishana's, Aushumān, Krātha, Shrutarva, the kings of Kalinga and Gāndhara, the highly powerful Praghasa, the king of Kashi and others

हिन्दी अर्थ

पुत्र पुत्‌ नामक नरकसे पिंतरोंकी रक्षा करता है, इसलिये धर्मज्ञ पुरुष पुत्रको पुत्र कहते हैं

English

Vaishampāyana said:—In the meantime in order to satisfy the king of Chedis the powerful Jarāsandha announced "A marriage with presents of gold coins and ornaments will be celebrated between the king Shishupāla and Bhishmaka's daughter Rukshmini". And he then excited for battle the highly powerful Suvaktra the son of Dantavakra, an expert in illusions like unto the thousand-eyed deity, the highly powerful and energetic Sudeva, the master of one Akshouhini of soldiers, and the son of Vāsudeva, the king of Poundra, the highly powerful son of Ekalavya, the son of Pandya king, the powerful king of Kalinga, the king Venudāri, an enemy of Krishana's, Aushumān, Krātha, Shrutarva, the kings of Kalinga and Gāndhara, the highly powerful Praghasa, the king of Kashi and others

हिन्दी अर्थ

श्रीकृष्ण और नवयुवक संकर्षण भी यादव ही हैं, किंतु तुमने उनके उत्पन्न होते ही उनसे वैर बाँध लिया; फिर उन दोनोंने मनमें वैरभावको स्थान देकर तुमसे शत्रुता बाँध ली है (अत: इस वैरभावमें प्रथम अपराध तुम्हारा ही है )

English

Vaishampāyana said:—In the meantime in order to satisfy the king of Chedis the powerful Jarāsandha announced "A marriage with presents of gold coins and ornaments will be celebrated between the king Shishupāla and Bhishmaka's daughter Rukshmini". And he then excited for battle the highly powerful Suvaktra the son of Dantavakra, an expert in illusions like unto the thousand-eyed deity, the highly powerful and energetic Sudeva, the master of one Akshouhini of soldiers, and the son of Vāsudeva, the king of Poundra, the highly powerful son of Ekalavya, the son of Pandya king, the powerful king of Kalinga, the king Venudāri, an enemy of Krishana's, Aushumān, Krātha, Shrutarva, the kings of Kalinga and Gāndhara, the highly powerful Praghasa, the king of Kashi and others

हिन्दी अर्थ

तुमने वसुदेवपर आक्षेप किया और वसुदेव- पुत्र श्रीकृष्णके मनमें अपने प्रति क्रोध उत्पन्न कर दिया, इससे समस्त यादवोंके हृदय यहाँ कम्पित हो उठे हैं

English

Vaishampāyana said:—In the meantime in order to satisfy the king of Chedis the powerful Jarāsandha announced "A marriage with presents of gold coins and ornaments will be celebrated between the king Shishupāla and Bhishmaka's daughter Rukshmini". And he then excited for battle the highly powerful Suvaktra the son of Dantavakra, an expert in illusions like unto the thousand-eyed deity, the highly powerful and energetic Sudeva, the master of one Akshouhini of soldiers, and the son of Vāsudeva, the king of Poundra, the highly powerful son of Ekalavya, the son of Pandya king, the powerful king of Kalinga, the king Venudāri, an enemy of Krishana's, Aushumān, Krātha, Shrutarva, the kings of Kalinga and Gāndhara, the highly powerful Praghasa, the king of Kashi and others

हिन्दी अर्थ

एक तो श्रीकृष्णके प्रति तुम्हारा द्वेष था ही, दूसरे तुमने वसुदेवकी भरपूर निन्‍्दा भी कर डाली, इससे ये अशुभ- सूचक अपशकुन प्रकट होकर तुम्हारे लिये भयकी प्राप्ति बता रहे हैं

हिन्दी अर्थ

जब रात समास हो रही हो, उस समय सर्पों और बुरे स्वप्रोंका दर्शन अत्यन्त कष्टदायक होता है। ये जो शकुन दिखायी देते हैं, वे इस नगरीके भावी वैधव्यकी सूचना देनेवाले हैं। अबतक जो कारण प्राप्त हुए हैं, उनसे हमें ऐसा ही अनुमान होता है

हिन्दी अर्थ

यह भयंकर ग्रह राहु आकाशमें अपनी किरणोंद्वारा स्वातिका वेध कर रहा है तथा भयानक दिखायी देनेवाला मंगल सर्वतोभद्रचक्रमें वक्रीभूत होकर चित्रा नक्षत्रपर स्थित है *

हिन्दी अर्थ

बुधने भयानक तेजसे पश्चिम संध्याको व्याप्त कर रखा है (अर्थात्‌ वे पश्चिम दिशामें उदित हो रहे हैं, ऐसा होना राज्यभंगका सूचक है) तथा शुक्रने वैश्वानरपथ ( सूर्यमार्ग)-पर अतिचार गतिसे चलना आरम्भ किया है (सूर्यको लाँघकर जाना ही अतिचार है)

हिन्दी अर्थ

धूमकेतु नामक उत्पात-ग्रहके पुच्छभागसे भरणी आदि तेरह नक्षत्र विद्ध हो गये हैं, इसलिये वे चन्द्रमाका अनुसरण नहीं करते हैं

English

Vaishampāyana said:—In the meantime in order to satisfy the king of Chedis the powerful Jarāsandha announced "A marriage with presents of gold coins and ornaments will be celebrated between the king Shishupāla and Bhishmaka's daughter Rukshmini". And he then excited for battle the highly powerful Suvaktra the son of Dantavakra, an expert in illusions like unto the thousand-eyed deity, the highly powerful and energetic Sudeva, the master of one Akshouhini of soldiers, and the son of Vāsudeva, the king of Poundra, the highly powerful son of Ekalavya, the son of Pandya king, the powerful king of Kalinga, the king Venudāri, an enemy of Krishana's, Aushumān, Krātha, Shrutarva, the kings of Kalinga and Gāndhara, the highly powerful Praghasa, the king of Kashi and others

हिन्दी अर्थ

पूर्वकालकी संध्या परिघसे ग्रस्त है । वह अपनी प्रभाओंद्वारा सूर्यदेवको बाधा पहुँचाती है तथा पशु और पक्षी अपनी बोली बोलते हुए प्रतिकूल दिशासे होकर जाते हैं

हिन्दी अर्थ

दोनों संध्याओंके समय एक भयानक गीदड़ी श्मशानभूमिसे निकलकर अपने निःश्वाससे अज्ञारकी वर्षा करती और बहुत बोलती हुई मथुरापुरीके चारों ओर चक्कर लगाती है'

हिन्दी अर्थ

[ जन्म-नक्षत्र है, उससे दशम नक्षत्र चित्रा है, जो उसीका कर्म- | मंगल भी वक्रगतिसे वहीं आ गया है । इन दोनोंने कर्म-नक्षत्रको हुए अन्धक कहते हैं-'' कंस! तुम्हारा जीवित रहनेके लिये जो ।' (नीलकण्ठी ) "कुछ ही समय पहले वज़पातकी-सी ध्वनिके साथ पृथ्वीपर उल्कापात हुआ है। यह पृथ्वी तथा | पर्वतोंके शिखर अकस्मात्‌ काँपने लगते हैं

English

Vaishampāyana said:—In the meantime in order to satisfy the king of Chedis the powerful Jarāsandha announced "A marriage with presents of gold coins and ornaments will be celebrated between the king Shishupāla and Bhishmaka's daughter Rukshmini". And he then excited for battle the highly powerful Suvaktra the son of Dantavakra, an expert in illusions like unto the thousand-eyed deity, the highly powerful and energetic Sudeva, the master of one Akshouhini of soldiers, and the son of Vāsudeva, the king of Poundra, the highly powerful son of Ekalavya, the son of Pandya king, the powerful king of Kalinga, the king Venudāri, an enemy of Krishana's, Aushumān, Krātha, Shrutarva, the kings of Kalinga and Gāndhara, the highly powerful Praghasa, the king of Kashi and others

हिन्दी अर्थ

अभी पिछले दिनों राहुने सूर्यपर ग्रहण लगा दिया था, जिससे दिनमें ही रात हो गयी थी। धूम और उत्पातोंसे सम्पूर्ण दिशाएँ व्याप्त हैं। सूखेमें ही बिजलियाँ गिरती हैं

English

Vaishampāyana said:—In the meantime in order to satisfy the king of Chedis the powerful Jarāsandha announced "A marriage with presents of gold coins and ornaments will be celebrated between the king Shishupāla and Bhishmaka's daughter Rukshmini". And he then excited for battle the highly powerful Suvaktra the son of Dantavakra, an expert in illusions like unto the thousand-eyed deity, the highly powerful and energetic Sudeva, the master of one Akshouhini of soldiers, and the son of Vāsudeva, the king of Poundra, the highly powerful son of Ekalavya, the son of Pandya king, the powerful king of Kalinga, the king Venudāri, an enemy of Krishana's, Aushumān, Krātha, Shrutarva, the kings of Kalinga and Gāndhara, the highly powerful Praghasa, the king of Kashi and others

हिन्दी अर्थ

मेघ बिजली और गड़गड़ाहटके साथ रक्तकी वर्षा करते हैं। देवताओंकी प्रतिमाएँ अपने स्थानसे हट जाती हैं और पक्षी वृक्षोंको त्याग देते हैं

English

Vaishampāyana said:—In the meantime in order to satisfy the king of Chedis the powerful Jarāsandha announced "A marriage with presents of gold coins and ornaments will be celebrated between the king Shishupāla and Bhishmaka's daughter Rukshmini". And he then excited for battle the highly powerful Suvaktra the son of Dantavakra, an expert in illusions like unto the thousand-eyed deity, the highly powerful and energetic Sudeva, the master of one Akshouhini of soldiers, and the son of Vāsudeva, the king of Poundra, the highly powerful son of Ekalavya, the son of Pandya king, the powerful king of Kalinga, the king Venudāri, an enemy of Krishana's, Aushumān, Krātha, Shrutarva, the kings of Kalinga and Gāndhara, the highly powerful Praghasa, the king of Kashi and others

हिन्दी अर्थ

ज्योतिषी लोग राजाके विनाशकी सूचना देनेवाले जो-जो अशुभ निमित्त (अपशकुन) बताते हैं, उन सबको हमलोग देख रहे हैं

हिन्दी अर्थ

तुम भी स्वजनोंसे द्वेष रखते हो, राजधर्मसे विमुख हो चुके हो और अकारण ही तुम्हें क्रोध आ जाता है, इससे जान पड़ता है, निकट भविष्यमें ही तुम्हारे ऊपर भय आनेवाला है

English

Vaishampāyana said:—In the meantime in order to satisfy the king of Chedis the powerful Jarāsandha announced "A marriage with presents of gold coins and ornaments will be celebrated between the king Shishupāla and Bhishmaka's daughter Rukshmini". And he then excited for battle the highly powerful Suvaktra the son of Dantavakra, an expert in illusions like unto the thousand-eyed deity, the highly powerful and energetic Sudeva, the master of one Akshouhini of soldiers, and the son of Vāsudeva, the king of Poundra, the highly powerful son of Ekalavya, the son of Pandya king, the powerful king of Kalinga, the king Venudāri, an enemy of Krishana's, Aushumān, Krātha, Shrutarva, the kings of Kalinga and Gāndhara, the highly powerful Praghasa, the king of Kashi and others

हिन्दी अर्थ

दुर्बुद्धे! तुम जो देवताओं तथा वसुओंके समान तेजस्वी बूढ़े वसुदेवपर मोहवश आक्षेप कर रहे हो, इससे तुम्हारी आत्माको शान्ति कैसे मिल सकती है

हिन्दी अर्थ

तुम्हारे प्रति जो हमारा ख्रेह रहा है, उसे हमलोग आज त्याग देते हैं। तुम अपने वंशका अहित करनेवाले हो, अत: अब हम एक क्षण भी तुम्हारे पास नहीं बैठेंगे

English

Vaishampāyana said:—In the meantime in order to satisfy the king of Chedis the powerful Jarāsandha announced "A marriage with presents of gold coins and ornaments will be celebrated between the king Shishupāla and Bhishmaka's daughter Rukshmini". And he then excited for battle the highly powerful Suvaktra the son of Dantavakra, an expert in illusions like unto the thousand-eyed deity, the highly powerful and energetic Sudeva, the master of one Akshouhini of soldiers, and the son of Vāsudeva, the king of Poundra, the highly powerful son of Ekalavya, the son of Pandya king, the powerful king of Kalinga, the king Venudāri, an enemy of Krishana's, Aushumān, Krātha, Shrutarva, the kings of Kalinga and Gāndhara, the highly powerful Praghasa, the king of Kashi and others

हिन्दी अर्थ

वे दानपति अक्रूर धन्य हैं, जो आज वनमें गये हुए अनायास ही महान्‌ कर्म करनेवाले कमलनयन श्रीकृष्णको अपनी आाँखोंसे देखेंगे

हिन्दी अर्थ

तुम्हांरं कारण इस यदुवंशकी जड़ कट गयी है। अब श्रीकृष्ण ही आकर समस्त भाई- बन्धुओंको जुटायेंगे और उनमें मेल करायेंगे

हिन्दी अर्थ

इन बुद्धिमान्‌ वसुदेवने तो तुम्हारे अपराधको क्षमा ही कर दिया है। कालने तुम्हारी विवेकशक्ति नष्ट कर दी, अतः तुम जो-जो चाहो, बकते रहो

हिन्दी अर्थ

कंस! मुझे तो यही अच्छा लगता है कि तुम वसुदेवको साथ लेकर श्रीकृष्णके स्थानपर जाओ और उनके साथ संधि करना स्वीकार करो'