Harivamsha Purana
67
अध्याय 67 / 318

Parva 2, Adhyāya 12

49 श्लोक

पूर्ण अध्याय पाठ49 श्लोक

अध्याय 67

श्लोक 1

श्रीकृष्णेन कालियनागस्य दमनं, तस्य समुद्रं प्रति प्रस्थानं एवं गोपेभिः श्रीकृष्णस्य महत्तायाः अनुभवं सोपसृत्य नदीतीरं बद्ध्वा परिकरं दृढम् ।आरोहच्चपलः कृष्णः कदम्बशिखरं मुदा

śrīkṛṣṇena kāliyanāgasya damanaṃ, tasya samudraṃ prati prasthānaṃ evaṃ gopebhiḥ śrīkṛṣṇasya mahattāyāḥ anubhavaṃ sopasṛtya nadītīraṃ baddhvā parikaraṃ dṛḍham | ārohaccapalaḥ kṛṣṇaḥ kadambaśikharaṃ mudā

हिन्दी अर्थ

वैशम्पायनजी कहते हैं—जनमेजय! चल्नल श्रीकृष्णने नदीके तटपर पहुँचकर दृढ़तापूर्वक अपनी कमर कस ली। फिर प्रसन्नतापूर्वक वे कदम्बकी शाखापर चढ़ गये

अध्याय 67

श्लोक 2

कृष्णः कदम्बशिखराल्लम्बमानो घनाकृतिः ।ह्रदमध्येऽकरोच्छब्दं निपतन्नम्बुजेक्षणः

kṛṣṇaḥ kadambaśikharāllambamāno ghanākṛtiḥ | hradamadhye'karocchabdaṃ nipatannambujekṣaṇaḥ

हिन्दी अर्थ

मेघके समान श्याम शरीरवाले कमलनयन श्रीकृष्णने कदम्बकी शाखासे लटककर कालियदहके बीचमें कूदते समय बड़े जोरका शब्द किया

अध्याय 67

श्लोक 3

कृष्णेन तत्र पतता क्षुभितो यमुनाह्रदः ।सम्प्रासिच्यत वेगेन भिद्यमान इवाम्बुदः

kṛṣṇena tatra patatā kṣubhito yamunāhradaḥ | samprāsicyata vegena bhidyamāna ivāmbudaḥ

हिन्दी अर्थ

श्रीकृष्णके वहाँ कूदनेसे यमुनाके उस कुण्डमें हलचल पैदा हो गयी । बड़े वेगसे जल उछलकर तट भूमिसहित सिंच उठा। ऐसा जान पड़ा, मानो वहाँ जलसे भरा हुआ मेघ फट पड़ा हो

अध्याय 67

श्लोक 4

तेन शब्देन सङ्क्षुब्धं सर्पस्य भवनं महत् ।उदतिष्ठज्जलात् सर्पो रोषपर्याकुलेक्षणः

tena śabdena saṅkṣubdhaṃ sarpasya bhavanaṃ mahat | udatiṣṭhajjalāt sarpo roṣaparyākulekṣaṇaḥ

हिन्दी अर्थ

उस शब्दसे नागराजका विशाल भवन क्षुब्ध हो उठा और वह सर्प जलसे ऊपरको उठा। उस समय उसके नेत्र क्रोधसे भरे हुए थे

अध्याय 67

श्लोक 5

स चोरगपतिः क्रुद्धो मेघराशिसमप्रभः ।ततो रक्तान्तनयनः कालियः समदृश्यत

sa coragapatiḥ kruddho megharāśisamaprabhaḥ | tato raktāntanayanaḥ kāliyaḥ samadṛśyata

हिन्दी अर्थ

मेघोंकी घटाके समान काले रंगवाला वह नागराज कालिय जब कुपित होकर उठा. उस समय उसके नेत्रप्रान्त रक्तवर्णके दिखायी दे रहे थे

English

When that foremost of mountains was thus burnt the great trees were so scorched that none could look at them, and the root (of the mountain) was slackened, Rāma in anger, said to the lotus-eyed Krishna, the slayer of Madhu (71–72). "O my brother Krishna, on account of their enmity towards us the enemies are consuming this mountain along with its table-lands, summits and trees (73). Behold O Krishna, the leading twice-born ones, who are living in the forest of the mountain assailed by fire and covered with smokes, are as if weeping (74), O brother, if this Gomanta is burnt down on our account we shall acquire great censure and blame in the world (75). Therefore O foremost of warriors, in order to satisfy our debt to this mountain whose shelter we have taken we shall destroy the Kshatriyas with our very arms (76). Setting fire to this mountain these foremost of car-warriors, the Kshatriays, well armed, are signifying their desire for battle. (We shall despatch them to the abode Yama)" (77). Saying this Keshava's elder brother, bedecked with a garland of wild flowers, beautiful Kundalas and crown, inebriete with Kādamvari wine, resembling an autumnal moon, clad in a blue raiment, of white face, the beautiful Baladeva jumped down in the midst of kings from the summit of Gomanta like the moon from the summit of Sumeru (78-80). When Rāma leaped down, the beautiful Krishna, too of incomparable energy, resembling a dark-blue cloud, jumped down from the summit of Gomanta (81). Thereat the divine Hari, assailing that foremost of mountains with his two feet, its four sides were broken down (82). Thereupon, water, issuing from its rocks, resembling elephants in rut, immediately extinguished that fire as the sun, at the end of a cycle, puts down the fire of dissolution with showers. Having thus put down the fire the powerful lotus-eyed Krishna, of a gentle face and leonine voice, carrying a beautiful diadem like that of the thousand eyed deity and bearing the mystic mark of Srivatsa on his breast, followed Rāma by jumping. When they got down the foremost of mountains, assailed with their foot-steps, began to yield water for extinguishing the flaming fire. Beholding that fire extinguished by water the kings too grew terrified (83–87).

अध्याय 67

श्लोक 6

पञ्चास्यः पावकोच्छ्वासश्चलज्जिह्वोऽनलाननः ।पृथुभिः पञ्चभिर्घोरैः शिरोभिः परिवारितः

pañcāsyaḥ pāvakocchvāsaścalajjihvo'nalānanaḥ | pṛthubhiḥ pañcabhirghoraiḥ śirobhiḥ parivāritaḥ

हिन्दी अर्थ

उसके पाँच मुख थे और उनके उच्छवासके साथ आगकी लपट उठती थी। उसकी जीभ चज्नल गतिसे लपलपा रही थी और मुखमें आग भरी थी। वह पाँच भयंकर एवं स्थूल सिरसे घिरा रहता था

English

Vaishampayana said:—Beholding the two sons of Vasudeva come down from the mountain the soldiers of the kings grew terrified and the animals bewildered (1). Although they had no other weapons but their arms they began to move about there in anger like two Makaras that agitate the ocean (2). When they began to range there desirous of fighting there arose in them their respective ancient intelligence regarding the handling of weapons (3). The weapons, which they had obtained before in their encounter at Mathura, came down from the sky like burning flames before the very eyes of the assembled kings. The huge bodily weapons, which the two Yādavas obtained, came down from the sky, as if filled with thirst and the desire of feeding upon human flesh. They, adorned with celestial garlands, lighted up the ten quarters with their lustre and terrified the sky-ranging ones. Beasts of prey followed them with a view to feed upon royal flesh (4–8). When in that great battle came down for the two Yadavas four powerful Vaishnava weapons namely, the plough-share Samvartaka, the mace Sounanda, the discus Sudarshana, and the club Koumodaki the powerful Rāma, the foremost of Sātwatas, first of all, took up with his left hand the plough-share embellished with celestial garlands and moving obliquely like a serpent and with his right hand, the best of maces Saunanda that creates depression in the enemies (9-12). Keshava, with delight, took up the discus Sudarshana which is worthy of being looked at by all the worlds and effulgent like the sun (13). The other hand of Krishna, the necessity of whose incarnation was known to the gods, was bedecked with the club Koumodaki

अध्याय 67

श्लोक 7

पूरयित्वा ह्रदं सर्वं भोगेनानलवर्चसा ।स्फुरन्निव च रोषेण ज्वलन्निव च तेजसा

pūrayitvā hradaṃ sarvaṃ bhogenānalavarcasā | sphuranniva ca roṣeṇa jvalanniva ca tejasā

हिन्दी अर्थ

अपने अग्रिके समान तेजस्वी विशाल शरीरके द्वारा सारे हृदको पूर्ण करके वह क्रोधसे काँपता तथा तेजसे जलता हुआ-सा प्रतीत होता था

अध्याय 67

श्लोक 8

क्रोधेन ज्वलतस्तस्य जलं शृतमिवाभवत् ।प्रतिस्रोताश्च भीतेव जगाम यमुना नदी

krodhena jvalatastasya jalaṃ śṛtamivābhavat | pratisrotāśca bhīteva jagāma yamunā nadī

हिन्दी अर्थ

क्रोधसे जलते हुए उस सर्पकी विषाग्रिसे कालियकुण्डका जल खौलने-सा लगा तथा यमुनाका प्रवाह पीछेकी ओर लौट पड़ा। मानो वह नदी भयभीत-सी होकर पीछे भाग रही हो

अध्याय 67

श्लोक 9

तस्य क्रोधाग्निपूर्णेभ्यो वक्त्रेभ्योऽभूच्च मारुतः ।दृष्ट्वा कृष्णं ह्रदगतं क्रीडन्तं शिशुलीलया

tasya krodhāgnipūrṇebhyo vaktrebhyo'bhūcca mārutaḥ | dṛṣṭvā kṛṣṇaṃ hradagataṃ krīḍantaṃ śiśulīlayā

श्लोक 9–12 का हिन्दी अर्थ

श्रीकृष्णको अपने हृदमें आकर बालकोंके समान खेलते देख कालिय नागके क्रोधाग्रिपूर्ण मुखोंसे उच्छूवास वायु प्रकट हुई । उस नागराजके मुखसे धूमसहित आगकी लपटें निकलने लगीं। अपनी क्रोधाग्रि प्रकट करते हुए उस प्रलयंकर-जैसे सर्पने उस कुण्डके आस- पास उगे हुए तीरवर्ती वृक्षोंको क्षणभरमें जलाकर भस्म कर दिया। उसके स्त्री, पुत्र, सेवक तथा अन्य बड़े-बड़े नाग एवं नागराज, जो अनन्त बलशाली थे, अपने मुखोंसे विषजनित, धूममिश्रित भयंकर आग उगलते हुए उनपर टूट पड़े

अध्याय 67

श्लोक 10

सधूमाः पन्नगेन्द्रस्य मुखान्निश्चेरुरर्चिषः ।सृजता तेन रोषाग्निं समीपे तीरजा द्रुमाः

sadhūmāḥ pannagendrasya mukhānniścerurarciṣaḥ | sṛjatā tena roṣāgniṃ samīpe tīrajā drumāḥ

अर्थ श्लोक 9 के साथ

अध्याय 67

श्लोक 11

क्षणेन भस्मसान्नीता युगान्तप्रतिमेन वै ।तस्य पुत्राश्च दाराश्च भृत्याश्चान्ये महोरगाः

kṣaṇena bhasmasānnītā yugāntapratimena vai | tasya putrāśca dārāśca bhṛtyāścānye mahoragāḥ

अर्थ श्लोक 9 के साथ

अध्याय 67

श्लोक 12

वमन्तः पावकं घोरं वक्त्रेभ्यो विषसम्भवम् ।सधूमं पन्नगेन्द्रास्ते निपेतुरमितौजसः

vamantaḥ pāvakaṃ ghoraṃ vaktrebhyo viṣasambhavam | sadhūmaṃ pannagendrāste nipeturamitaujasaḥ

अर्थ श्लोक 9 के साथ

अध्याय 67

श्लोक 13

प्रवेशितश्च तैः सर्पैः स कृष्णो भोगबन्धनम् ।निर्यत्नचरणाकारस्तस्थौ गिरिरिवाचलः

praveśitaśca taiḥ sarpaiḥ sa kṛṣṇo bhogabandhanam | niryatnacaraṇākārastasthau giririvācalaḥ

हिन्दी अर्थ

उन सभी सर्पोने श्रीकृष्णको अपने शरीरोंके बन्धनमें बाँध लिया। उनके हाथ-पैर एवं सारे अज् निश्चेष्ट हो गये। वे पर्वतकी भाँति अविचल भावसे खड़े रह गये

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

अध्याय 67

श्लोक 14

अदशन् दशनैस्तीक्ष्णैर्विषोत्पीडजलाविलैः ।ते कृष्णं सर्पपतयो न ममार च वीर्यवान्

adaśan daśanaistīkṣṇairviṣotpīḍajalāvilaiḥ | te kṛṣṇaṃ sarpapatayo na mamāra ca vīryavān

हिन्दी अर्थ

उन समस्त नागराजोंने विषके प्रवाहसे मिश्रित जलके द्वारा मलिन हुए अपने तीखे दाँतोंसे श्रीकृष्णको डँसना आरम्भ किया; परंतु शक्तिशाली श्रीकृष्ण मर न सके

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

अध्याय 67

श्लोक 15

एतस्मिन्नन्तरे भीता गोपालाः सर्व एव ते ।क्रन्दमाना व्रजं जग्मुर्वाष्पगद्गदया गिरा

etasminnantare bhītā gopālāḥ sarva eva te | krandamānā vrajaṃ jagmurvāṣpagadgadayā girā

हिन्दी अर्थ

इसी बीचमें समस्त ग्वालबाल भयभीत हो रोते हुए ब्रजमें गये और अश्रुगद्द वाणीमें इस प्रकार बोले

अध्याय 67

श्लोक 16

एष मोहं गतः कृष्णो मग्नो वै कालिये ह्रदे ।भक्ष्यते सर्पराजेन तदागच्छत मा चिरम्

eṣa mohaṃ gataḥ kṛṣṇo magno vai kāliye hrade | bhakṣyate sarparājena tadāgacchata mā ciram

हिन्दी अर्थ

गोपोंने कहा—ये श्रीकृष्ण कालियदहमें डूबकर मूर््छित हो गये हैं और नागराज इन्हें खाये जाता है; अतः जल्‍दी आओ, देर न करो

अध्याय 67

श्लोक 17

नन्दगोपाय वै क्षिप्रं सबलाय निवेद्यताम् ।एष ते कृष्यते कृष्णः सर्पेणेति महाह्रदे

nandagopāya vai kṣipraṃ sabalāya nivedyatām | eṣa te kṛṣyate kṛṣṇaḥ sarpeṇeti mahāhrade

हिन्दी अर्थ

दल-बलसहित नन्दगोपसे कोई शीघ्र जाकर कह दो कि “तुम्हारे कृष्णको सर्प महान्‌ कुण्डमें खींचे लिये जाता है'

अध्याय 67

श्लोक 18

नन्दगोपस्तु तच्छ्रुत्वा वज्रपातोपमं वचः ।आर्तः स्खलितविक्रान्तस्तं जगाम ह्रदोत्तमम्

nandagopastu tacchrutvā vajrapātopamaṃ vacaḥ | ārtaḥ skhalitavikrāntastaṃ jagāma hradottamam

हिन्दी अर्थ

वह वज्पातके समान दारुण वचन सुनकर नन्दगोप शोकसे व्याकुल हो लड़खड़ाते हुए उस विशाल हृदके पास जा पहुँचे

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

अध्याय 67

श्लोक 19

सबालयुवतीवृद्धः स च सङ्कर्षणो युवा ।आक्रीडं पन्नगेन्द्रस्य जलस्थं समुपागमत्

sabālayuvatīvṛddhaḥ sa ca saṅkarṣaṇo yuvā | ākrīḍaṃ pannagendrasya jalasthaṃ samupāgamat

हिन्दी अर्थ

उनके साथ ब्रजके बहुत-से बालक, वृद्ध और युवतियाँ भी थीं। रोहिणीके युवक पुत्र संकर्षण भी आ पहुँचे थे। ये सब-के-सब नागराजकी जलस्थ क्रीडाभूमिके पास आये

अध्याय 67

श्लोक 20

नन्दगोपमुखा गोपास्ते सर्वे साश्रुलोचनाः ।हाहाकारं प्रकुर्वन्तस्तस्थुस्तीरे ह्रदस्य वै

nandagopamukhā gopāste sarve sāśrulocanāḥ | hāhākāraṃ prakurvantastasthustīre hradasya vai

हिन्दी अर्थ

नन्द आदि वे सभी गोप नेत्रोंसे आँसू बहाते और हाहाकार करते हुए कालियदहके तटपर खड़े हो गये

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

अध्याय 67

श्लोक 21

व्रीडिता विस्मिताश्चैव शोकार्ताश्च पुनः पुनः ।केचित्तु पुत्र हा हेति हा धिगित्यपरे पुनः

vrīḍitā vismitāścaiva śokārtāśca punaḥ punaḥ | kecittu putra hā heti hā dhigityapare punaḥ

हिन्दी अर्थ

वे अपनी विवशतापर लख्बित थे। श्रीकृष्णका साहस देख-सुनकर आश्चर्यमें पड़े थे और उनके जीवनकी आशड्जासे बास्म्बार शोकार्त हो जाते थे। कोई ' हाय बेटा ! हाय!' कहकर रो देते और दूसरे 'हाय! घिक्कार है हम सबके जीवनको' ऐसा कहते हुए चिन्तामग्र हो जाते थे

अध्याय 67

श्लोक 22

अपरे हा हताः स्मेति रुरुदुर्भृशदुःखिताः ।स्त्रियश्चैव यशोदां तां हा हतासीति चुक्रुशुः

apare hā hatāḥ smeti rurudurbhṛśaduḥkhitāḥ | striyaścaiva yaśodāṃ tāṃ hā hatāsīti cukruśuḥ

श्लोक 22–23 का हिन्दी अर्थ

दूसरे लोग अत्यन्त दुः:खी हो ' हाय! हम मारे गये।' ऐसा कहते हुए जोर-जोरसे रोते थे। ब्रजकी स्त्रियाँ यशोदाकी ओर देख चिल्ला-चिल्लाकर कहती थीं—“हाय यशोदे! तू बेमौत मारी गयी, क्योंकि अपने प्यारे लालाको आज इस नागराजके वशमें पड़ा हुआ देख रही हो। हाय! वह सर्पके शरीरसे आबद्ध हो मृतककी भाँति घसीटा जा रहा है

अध्याय 67

श्लोक 23

या पश्यसि प्रियं पुत्रं सर्पराजवशं गतम् ।स्पन्दितं सर्पभोगेन कृष्यमाणं यथा मृतम्

yā paśyasi priyaṃ putraṃ sarparājavaśaṃ gatam | spanditaṃ sarpabhogena kṛṣyamāṇaṃ yathā mṛtam

अर्थ श्लोक 22 के साथ

अध्याय 67

श्लोक 24

अश्मसारमयं नूनं हृदयं ते विलक्ष्यते ।पुत्रं कथमिमं दृष्ट्वा यशोदे नावदीर्यसे

aśmasāramayaṃ nūnaṃ hṛdayaṃ te vilakṣyate | putraṃ kathamimaṃ dṛṣṭvā yaśode nāvadīryase

हिन्दी अर्थ

यशोदे ! निश्चय ही तुम्हारा हृदय लोहेका बना हुआ दिखायी देता है। अरी! पुत्रको इस दशामें देखकर तुम्हारी छाती फट क्यों नहीं जाती है?

अध्याय 67

श्लोक 25

दुःखितं बत पश्यामो नन्दगोपं ह्रदान्तिके ।न्यस्य पुत्रमुखे दृष्टिं निश्चेतनमवस्थितम्

duḥkhitaṃ bata paśyāmo nandagopaṃ hradāntike | nyasya putramukhe dṛṣṭiṃ niścetanamavasthitam

हिन्दी अर्थ

हाय! हम देखते हैं, नन्दबाबा अत्यन्त दुःखी हो कालियदहके निकट लाला कन्हैयाके मुखपर अपनी दृष्टि जमाये अचेत-से खड़े हैं'

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

अध्याय 67

श्लोक 26

यशोदामनुगच्छन्त्यः सर्पावासमिमं ह्रदम् ।प्रविशामो न यास्यामो विना दामोदरं व्रजम्

yaśodāmanugacchantyaḥ sarpāvāsamimaṃ hradam | praviśāmo na yāsyāmo vinā dāmodaraṃ vrajam

हिन्दी अर्थ

याय; + ३२१ “हम सब-की-सब यशोदाजीके पीछे-पीछे सर्पोकि नवासस्थान इस हमें प्रवेश कर जायँगी, किंतु दामोदर श्रीकृष्ण)-को साथ लिये बिना ब्रजको नहीं नौटेंगी

अध्याय 67

श्लोक 27

दिवसः को विना सूर्यं विना चन्द्रेण का निशा ।विना वृषेण का गावो विना कृष्णेन को व्रजः ।विना कृष्णं न यास्यामो विवत्सा इव धेनवः

divasaḥ ko vinā sūryaṃ vinā candreṇa kā niśā | vinā vṛṣeṇa kā gāvo vinā kṛṣṇena ko vrajaḥ | vinā kṛṣṇaṃ na yāsyāmo vivatsā iva dhenavaḥ

हिन्दी अर्थ

सूर्यके बिना दिन कैसा ? चन्द्रमाके बिना त्रि कैसी ? साड़के बिना गौएँ कया? तथा श्रीकृष्णके बना व्रज कैसा ? बिना बछड़ेकी धेनुओंके समान हम श्रीकृष्णके बिना व्रजको नहीं लौटेंगी '

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

अध्याय 67

श्लोक 28

तासां विलपितं श्रुत्वा तेषां च व्रजवासिनाम् ।विलापं नन्दगोपस्य यशोदारुदितं तथा

tāsāṃ vilapitaṃ śrutvā teṣāṃ ca vrajavāsinām | vilāpaṃ nandagopasya yaśodāruditaṃ tathā

श्लोक 28–29 का हिन्दी अर्थ

उन गोपियोंका, त्रजवासियोंका तथा नन्दबाबाका विलाप और यशोदाजीका करुणापूर्ण रोदन सुनकर श्रीकृष्णके साथ अपने एक भाव और एक शरीरके सम्बन्धको जाननेवाले संकर्षण, जो त्रास्तवमें एक ही देहके दो भागोंमेंसे एक थे, कुपित हो भविनाशी श्रीकृष्णसे इस प्रकार बोले—

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

अध्याय 67

श्लोक 29

एकभावशरीरज्ञ एकदेहो द्विधा कृतः ।सङ्कर्षणस्तु सङ्क्रुद्धो बभाषे कृष्णमव्ययम्

ekabhāvaśarīrajña ekadeho dvidhā kṛtaḥ | saṅkarṣaṇastu saṅkruddho babhāṣe kṛṣṇamavyayam

अर्थ श्लोक 28 के साथ

अध्याय 67

श्लोक 30

कृष्ण कृष्ण महाबाहो गोपानां नन्दवर्द्धन ।दम्यतामेष वै क्षिप्रं सर्पराजो विषायुधः

kṛṣṇa kṛṣṇa mahābāho gopānāṃ nandavarddhana | damyatāmeṣa vai kṣipraṃ sarparājo viṣāyudhaḥ

हिन्दी अर्थ

गोपोंका आनन्द बढ़ानेवाले महाबाहु श्रीकृष्ण! कृष्ण! विष ही जिसका अस्त्र-शस्त्र है, उस सर्पराजका अब शीघ्र दमन करो

अध्याय 67

श्लोक 31

इमे नो बान्धवास्तात त्वां मत्वा मानुषं विभो ।परिदेवन्ति करुणं सर्वे मानुषबुद्धयः

ime no bāndhavāstāta tvāṃ matvā mānuṣaṃ vibho | paridevanti karuṇaṃ sarve mānuṣabuddhayaḥ

हिन्दी अर्थ

तात! प्रभो! ये हमारे समस्त बन्धु-बान्धव तुममें मानव-बुद्धि ही रखते हैं और तुम्हें मनुष्य मानकर ही करुणाजनक विलाप करते हैं '

अध्याय 67

श्लोक 32

तच्छ्रुत्वा रौहिणेयस्य वाक्यं संज्ञासमीरितम् ।विक्रम्यास्फोटयद् बाहू भित्त्वा तन्नागबन्धनम्

tacchrutvā rauhiṇeyasya vākyaṃ saṃjñāsamīritam | vikramyāsphoṭayad bāhū bhittvā tannāgabandhanam

हिन्दी अर्थ

पेहिणीनन्दन संकर्षणका यह सांकेतिक वचन सुनकर श्रीकृष्णने सर्पोके उस बन्धनको तोड़ डाला और पराक्रम दिखाते हुए अपनी बाँहोंपर ताल ठोंका

अध्याय 67

श्लोक 33

तस्य पद्भ्यामथाक्रम्य भोगराशिं जलोत्थितम् ।शिरस्तु कृष्णो जग्राह स्वहस्तेनावनाम्य च

tasya padbhyāmathākramya bhogarāśiṃ jalotthitam | śirastu kṛṣṇo jagrāha svahastenāvanāmya ca

हिन्दी अर्थ

तत्पश्चात्‌ जलके ऊपर उठे हुए उस सर्पके भारी शरीरको अपने दोनों पैरोंसे दबाकर श्रीकृष्णने अपने हाथसे ही उसके मस्तकको झुकाकर पकड़ लिया

अध्याय 67

श्लोक 34

तस्यारुरोह सहसा मध्यमं तन्महच्छिरः ।सोऽस्य मूर्ध्नि स्थितः कृष्णो ननर्त रुचिराङ्गदः

tasyāruroha sahasā madhyamaṃ tanmahacchiraḥ | so'sya mūrdhni sthitaḥ kṛṣṇo nanarta rucirāṅgadaḥ

हिन्दी अर्थ

फिर श्रीकृष्ण सहसा उसके बिचले विशाल सिरपर चढ़ गये और उसीपर खड़े हो नृत्य करने लगे। उस समय उनकी भुजाओंें सुन्दर बाजूबंद शोभा पा रहे थे

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

अध्याय 67

श्लोक 315

मृद्यमानः स कृष्णेन शान्तमूर्धा भुजङ्गमः ।आस्यैः सरुधिरोद्गारैः कातरो वाक्यमब्रवीत्

mṛdyamānaḥ sa kṛṣṇena śāntamūrdhā bhujaṅgamaḥ | āsyaiḥ sarudhirodgāraiḥ kātaro vākyamabravīt

अध्याय 67

श्लोक 36

अविज्ञानान्मया कृष्ण रोषोऽयं सम्प्रदर्शितः ।दमितोऽहं हतविषो वशगस्ते वरानन

avijñānānmayā kṛṣṇa roṣo'yaṃ sampradarśitaḥ | damito'haṃ hataviṣo vaśagaste varānana

हिन्दी अर्थ

सुमुख श्रीकृष्ण ! मैंने अज्ञानवनश आपके सामने इस क्रोधका प्रदर्शन किया है। आपने मेरा दमन कर दिया । मेरा सारा विष नष्ट हो गया। अब मैं आपके अधीन हूँ

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

अध्याय 67

श्लोक 37

तदाज्ञापय किं कुर्यां सदा सापत्यबान्धवः ।कस्य वा वशतां यामि जीवितं मे प्रदीयताम्

tadājñāpaya kiṃ kuryāṃ sadā sāpatyabāndhavaḥ | kasya vā vaśatāṃ yāmi jīvitaṃ me pradīyatām

हिन्दी अर्थ

अतः: आज्ञा दीजिये, मैं सदा ही अपने पुत्र और बन्धु-बान्धवोंसहित आपकी क्या सेवा करूँ ? अथवा किसके अधीन हो जाऊँ? मुझे जीवन-दान दीजिये '

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

अध्याय 67

श्लोक 38

पञ्चमूर्द्धानतं दृष्ट्वा सर्पं सर्पारिकेतनः ।अक्रुद्ध एव भगवान् प्रत्युवाचोरगेश्वरम्

pañcamūrddhānataṃ dṛṣṭvā sarpaṃ sarpāriketanaḥ | akruddha eva bhagavān pratyuvācorageśvaram

हिन्दी अर्थ

उस सर्पको अपने पाँचों मस्तकोंसे प्रणत हुआ देख भगवान्‌ गरुडध्वजने क्रोध न करके नागराज कालियसे इस प्रकार कहा—

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

अध्याय 67

श्लोक 39

तवास्मिन् यमुनातोये नैव स्थानं ददाम्यहम् ।गच्छार्णवजलं सर्प सभार्यः सहबान्धवः

tavāsmin yamunātoye naiva sthānaṃ dadāmyaham | gacchārṇavajalaṃ sarpa sabhāryaḥ sahabāndhavaḥ

हिन्दी अर्थ

ओ सर्प ! मैं तुम्हें इस यमुनाजीके जलमें नहीं रहने दूँगा। तुम अपनी पत्नी तथा भाई-बन्धुओंके साथ समुद्रके जलमें चले जाओ '

अध्याय 67

श्लोक 40

यश्चेह भूयो दृश्येत स्थाने वा यदि वा जले ।तव भृत्यस्तनूजो वा क्षिप्रं वध्यः स मे भवेत्

yaśceha bhūyo dṛśyeta sthāne vā yadi vā jale | tava bhṛtyastanūjo vā kṣipraṃ vadhyaḥ sa me bhavet

हिन्दी अर्थ

पी सर्प दिखायी देगा तो वह तुम्हारा भृत्य हो या पुत्र, रे हाथसे शीघ्र मार डाला जायगा

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

अध्याय 67

श्लोक 41

शिवं चास्य जलस्यास्तु त्वं च गच्छ महार्णवम् ।स्थाने त्विह भवेद् दोषस्तवान्तकरणो महान्

śivaṃ cāsya jalasyāstu tvaṃ ca gaccha mahārṇavam | sthāne tviha bhaved doṣastavāntakaraṇo mahān

हिन्दी अर्थ

इस जलकी [द्धि हो जाय—यह लोगोंके लिये मड़लकारी हो, सलिये तुम महासागरमें चले जाओ। यहाँ रहनेपर म्हारे जीवनका अन्त कर देनेवाला महान्‌ दोष प्राप्त गा ॥ '

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

अध्याय 67

श्लोक 42

मत्पदानि च ते सर्प दृष्ट्वा मूर्धसु सागरे ।गरुडः पन्नगरिपुस्त्वयि न प्रहरिष्यति

matpadāni ca te sarpa dṛṣṭvā mūrdhasu sāgare | garuḍaḥ pannagaripustvayi na prahariṣyati

हिन्दी अर्थ

सर्प ! समुद्रमें रहते समय भी तुम्हारे पाँचों स्तकॉपर मेरे चरण-चिह्न देखकर सर्पोके शत्रु गरुड़ [मपर प्रहार नहीं करेंगे '

अध्याय 67

श्लोक 43

गृह्य मूर्ध्ना तु चरणौ कृष्णस्योरगपुङ्गवः ।पश्यतामेव गोपानां जगामादर्शनं ह्रदात्

gṛhya mūrdhnā tu caraṇau kṛṣṇasyoragapuṅgavaḥ | paśyatāmeva gopānāṃ jagāmādarśanaṃ hradāt

हिन्दी अर्थ

तब नागप्रवर कालिय गगवान्‌ श्रीकृष्णके दोनों चरणोंमें मस्तक़ झुकाकर गोपोंके रखते-देखते उस कुण्डसे अदृश्य हो गया

अध्याय 67

श्लोक 44

निर्जिते तु गते सर्पे कृष्णमुत्तीर्य धिष्ठितम् ।विस्मितास्तुष्टुवुर्गोपाश्चक्रुश्चैव प्रदक्षिणम्

nirjite tu gate sarpe kṛṣṇamuttīrya dhiṣṭhitam | vismitāstuṣṭuvurgopāścakruścaiva pradakṣiṇam

हिन्दी अर्थ

जब ह सर्प हार मानकर चला गया और श्रीकृष्ण जलसे निकलकर किनारे खड़े हो गये, तब सब गोप आश्चर्यसे त्रकित हो उनकी स्तुति और परिक्रमा करने लगे

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

अध्याय 67

श्लोक 45

ऊचुः सर्वे च सम्प्रीता नन्दगोपं वनेचराः ।धन्योऽस्यनुगृहीतोऽसि यस्य ते पुत्र ईदृशः

ūcuḥ sarve ca samprītā nandagopaṃ vanecarāḥ | dhanyo'syanugṛhīto'si yasya te putra īdṛśaḥ

हिन्दी अर्थ

पमस्त वनचारी गोपोंने अत्यन्त प्रसन्न होकर नन्दगोपसे कहा—' गोपराज! आप धन्य हैं, आपपर भगवान्‌की डड़ी भारी कृपा है, जिससे आपको ऐसा पुत्र मिला

अध्याय 67

श्लोक 46

अद्यप्रभृति गोपानां गवां गोष्ठस्य चानघ ।आपत्सु शरणं कृष्णः प्रभुश्चायतलोचनः

adyaprabhṛti gopānāṃ gavāṃ goṣṭhasya cānagha | āpatsu śaraṇaṃ kṛṣṇaḥ prabhuścāyatalocanaḥ

हिन्दी अर्थ

नेष्पाप नन्द! आजसे सभी आपदाओंके समय गोपों, ौओं और गोष्ठट (ब्रज)-के लिये ये विशाललोचन मगवान्‌ श्रीकृष्ण ही शरणदाता और स्वामी हैं

अध्याय 67

श्लोक 47

जाता शिवजला सर्वा यमुना मुनिसेविता ।तीरे चास्याः सुखं गावो विचरिष्यन्ति नः सदा

jātā śivajalā sarvā yamunā munisevitā | tīre cāsyāḥ sukhaṃ gāvo vicariṣyanti naḥ sadā

हिन्दी अर्थ

मुनियोंसे सेवित समस्त यमुनाका जल अब सबके लिये सुखद एवं मज़लमय हो गया। अब हमारी गौएँ दा इसके तटपर चरती-फिरती रहेंगी

अध्याय 67

श्लोक 48

व्यक्तमेव वयं गोपा वने यत् कृष्णमीदृशम् ।महद्भूतं न जानीमश्छन्नमग्निमिव व्रजे

vyaktameva vayaṃ gopā vane yat kṛṣṇamīdṛśam | mahadbhūtaṃ na jānīmaśchannamagnimiva vraje

हिन्दी अर्थ

हम ननमें रहनेवाले गँवार-ग्वारियाँ हैं '—यह बात स्पष्ट ही तत्य दिखायी देती है; क्योंकि ऐसे महान्‌ आत्मा श्रीकृष्ण राखमें छिपी हुई आगकी तरह ब्रजमें विद्यमान ं, परंतु हम इनके महत्त्वको समझते ही नहीं हैं '

अध्याय 67

श्लोक 49

एवं ते विस्मिताः सर्वे स्तुवन्तः कृष्णमव्ययम् ।जग्मुर्गोपगणा घोषं देवाश्चैत्ररथं यथा

evaṃ te vismitāḥ sarve stuvantaḥ kṛṣṇamavyayam | jagmurgopagaṇā ghoṣaṃ devāścaitrarathaṃ yathā

हिन्दी अर्थ

सस प्रकार वे विस्मित हुए समस्त गोपगण अविनाशी पंगवान्‌ श्रीकृष्णकी स्तुति करते हुए गोष्ठमें चले गये, मानों देवता चैत्ररथ वनमें गये हों

English

When that foremost of kings Darada was slain by Rāma a dreadful, hair-stirring encounter took place between Rāma and Jarāsandha like that between Vitra and Mahendra. When those two heroes, taking up huge clubs, ran towards each other with great vigior shaking the earth they looked like two mountain summits (59–61). When those two highly powerful heroes, celebrated in the world as being most proficient in club-fighting, ran towards each in anger like two infuriated elephants all came away from the battle-field to them (62–63). Thereupon thousands of Gandharvas Siddhas, saints, Yakshas, Apsarās and Devas came there (64). O king, at that time adorned with Gandharvas and great saints the welkin shone greatly in beauty as if crested with luminous bodies (65).

स्रोत: local proofread transcription: Sanskrit shlokas of the Harivamsa (Harivamsha, Vishnu and Bhavishya parvas) from sanskritdocuments.org. One chapter per adhyaya; verse numbers as printed in the source (restarting in each adhyaya). Appendix sections are not included. · प्राप्त 19/10/2026

धर्म ग्रंथ निःशुल्क और विज्ञापन-रहित है। Dharma Granth is free and has no ads. इसे ऐसा बनाए रखने में सहयोग करेंHelp keep it that way → How it is funded

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पाठ-भेद एवं संशोधनVariants & corrections

पाठ-भेद टिप्पणी (Alternative Reading / Variant Notes):

Collated with BORI Critical Edition of Mahabharata Khilaparvan.