अन्यतरामेव वर्तनीँ सँस्करोति हीयतेऽन्यतरा स यथैकपाद्व्रजन्रथो वैकेन चक्रेण वर्तमानो रिष्यत्येवमस्य यज्ञोरिष्यति यज्ञँ रिष्यन्तं यजमानोऽनुरिष्यति स इष्ट्वा पापीयान्भवति
anyatarāmeva vartanīm̐ sam̐skaroti hīyate'nyatarā sa yathaikapādvrajanratho vaikena cakreṇa vartamāno riṣyatyevamasya yajñoriṣyati yajñam̐ riṣyantaṃ yajamāno'nuriṣyati sa iṣṭvā pāpīyānbhavati
Sense: He performs perfectly the one way only (that by words), but the other is injured. As a man walking on one foot, or a carriage going on one wheel, is injured, his sacrifice is injured, and with the injured sacrifice the sacrificer is injured; yes, having sacrificed,…
अर्थMeaning
समानमन्यत्, वसिष्ठाय शेष अथं पूर्ववत् दहै; चसिद्ठाय स्वाहाः दस्रा कहते इए प्रत्येक स्वाहेति प्रत्येक तथैव संपात- मन्त्रके अनन्तर आहुति देकर उसी तदनन्तर अग्निस कुछ दर हटकर मन्थको अज्ञस्मिं ठे वह “अमो नामासि' इत्यादि मन्तरका जप करे । अमो नामासि आदि मन्तरका घर्थ- है मन्थ तू “अमः नामवारा है, क्योंकि यह सारा जगत् अथ प्रतिसप्याग्नेरीषदपस- किर प्रतिसपण कर--अग्निसे त्याञ्चलो मन्थमाधाय जपतीमं । §ढ॒दय्कर॒मन्धको अञ्चि रख इस मन्तरको जपता है-“अम
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
He performs perfectly the one way only (that by words), but the other is injured. As a man walking on one foot, or a carriage going on one wheel, is injured, his sacrifice is injured, and with the injured sacrifice the sacrificer is injured; yes, having sacrificed, he becomes worse.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
समानमन्यत्, वसिष्ठाय शेष अथं पूर्ववत् दहै; चसिद्ठाय स्वाहाः दस्रा कहते इए प्रत्येक स्वाहेति प्रत्येक तथैव संपात- मन्त्रके अनन्तर आहुति देकर उसी तदनन्तर अग्…। जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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