अथ यत्रैतदस्माच्छरीरादुत्क्रामत्यथैतैरेव रश्मिभिरूर्ध्वमाक्रमते स ओमिति वा होद्वा मीयते स यावत्क्षिप्येन्मनस्तावदादित्यं गच्छत्येतद्वै खलु लोकद्वारं विदुषां प्रपदनं निरोधोऽविदुषाम्
atha yatraitadasmāccharīrādutkrāmatyathaitaireva raśmibhirūrdhvamākramate sa omiti vā hodvā mīyate sa yāvatkṣipyenmanastāvadādityaṃ gacchatyetadvai khalu lokadvāraṃ viduṣāṃ prapadanaṃ nirodho'viduṣām
Sense: But when he departs from this body, then he departs upwards by those very rays (towards the worlds which he has gained by merit, not by knowledge); or he goes out while meditating on Om (and thus securing an entrance into the Brahmaloka). And while his mind is failing,…
अर्थMeaning
विमृतयुिशोको विजिषरसोऽपि- गन, शोकरहित, षार तृषादीन, सत्यकाम नौर सतयसय पास, सत्यकामः सत्यसकर्पः, है, जिसकी उपासना अर्थ् लोकानाभ्चोति सर्वाश्च कामानितीन्द्रो हैव देवाना- समित्पाणी प्रजापति सकाशमाजम्मतुः. परजापते इस वाक्यको देवता ओर अघुर दोनों दीने परम्परासे जान् लिया । वे कहने रुगे- “म उस अप्माको जानना चाहते है जिसे नाननेपर जीव सम्पूणं रोको ओर समस्त भोगोको प्राप्त कर रेता
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
But when he departs from this body, then he departs upwards by those very rays (towards the worlds which he has gained by merit, not by knowledge); or he goes out while meditating on Om (and thus securing an entrance into the Brahmaloka). And while his mind is failing, he is going to the sun. For the sun is the door of the world (of Brahman). Those who know, walk in; those who do not know, are shut out. There is this verse 1 : 'There are a hundred and one arteries of the heart; one of them penetrates the crown of the head; moving upwards by it a man reaches the immortal; the others serve for departing in different directions, yea, in different directions 2 .'
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
विमृतयुिशोको विजिषरसोऽपि- गन, शोकरहित, षार तृषादीन, सत्यकाम नौर सतयसय पास, सत्यकामः सत्यसकर्पः, है, जिसकी उपासना अर्थ् लोकानाभ्चोति सर्वाश्च कामानितीन्द्रो…। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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