तस्माद्वा एतँ सेतुं तीर्त्वान्धः सन्ननन्धो भवति विद्धः सन्नविद्धो भवत्युपतापी सन्ननुपतापी भवति तस्माद्वा एतँ सेतुं तीर्त्वापि नक्तमहरेवाभिनिष्पद्यते सकृद्विभातो ह्येवैष ब्रह्मलोकः
tasmādvā etam̐ setuṃ tīrtvāndhaḥ sannanandho bhavati viddhaḥ sannaviddho bhavatyupatāpī sannanupatāpī bhavati tasmādvā etam̐ setuṃ tīrtvāpi naktamaharevābhiniṣpadyate sakṛdvibhāto hyevaiṣa brahmalokaḥ
Sense: Therefore he who has crossed that bank, if blind, ceases to be blind; if wounded, ceases to be wounded; if afflicted, ceases to be afflicted. Therefore when that bank has been crossed, night becomes day indeed, for the world of Brahman is lighted up once for all .
अर्थMeaning
तद्य एेतावरं च ण्यं चाणवो ब्रह्मरोके ब्रह्मचर्ये उस ग्रह्मरोकमे जो लोग ॒ब्रह्मचर्यके द्वारा इन “भरः जीर “यः दोनों समुदको प्रात करते है उन्दको इस बरह्रोककी प्राप्ति होती है। उनकी सम्पूणं लोकम यथेच्छ गति हो जाती है तत्तत्र ब्रह्मलोक एतावर्णवौ । उस ब्रह्मलोकम जो ये अर ॥ गये है इन्हे जो ह्म चय॑ूप साधनक साधनेनालुविन्दन्ति ये तेषामे- द्वारः भ्रा करते है उन्ीङञो उप
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Therefore he who has crossed that bank, if blind, ceases to be blind; if wounded, ceases to be wounded; if afflicted, ceases to be afflicted. Therefore when that bank has been crossed, night becomes day indeed, for the world of Brahman is lighted up once for all .
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
तद्य एेतावरं च ण्यं चाणवो ब्रह्मरोके ब्रह्मचर्ये उस ग्रह्मरोकमे जो लोग ॒ब्रह्मचर्यके द्वारा इन “भरः जीर “यः दोनों समुदको प्रात करते है उन्दको इस बरह्रोककी प्…। इसे किसी एक घटना का संयोग न मानकर एक नियम की तरह पढ़ना इस पंक्ति का बल है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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