ऋग्वेदं भगवोऽध्येमि यजुर्वेदँ सामवेदमाथर्वणं चतुर्थमितिहासपुराणं पञ्चमं वेदानां वेदं पित्र्यँ राशिं दैवं निधिं वाकोवाक्यमेकायनं देवविद्यां ब्रह्मविद्यां भूतविद्यां क्षत्रविद्यां नक्षत्रविद्याँ सर्पदेवजनविद्यामेतद्भगवोऽध्येमि
ṛgvedaṃ bhagavo'dhyemi yajurvedam̐ sāmavedamātharvaṇaṃ caturthamitihāsapurāṇaṃ pañcamaṃ vedānāṃ vedaṃ pitryam̐ rāśiṃ daivaṃ nidhiṃ vākovākyamekāyanaṃ devavidyāṃ brahmavidyāṃ bhūtavidyāṃ kṣatravidyāṃ nakṣatravidyām̐ sarpadevajanavidyāmetadbhagavo'dhyemi
Sense: Nârada said: 'I know the Rig-veda, Sir, the Yagur-veda, the Sâma-veda, as the fourth the Âtharvana, as the fifth the Itihâsa-purâna (the Bhârata); the Veda of the Vedas (grammar); the Pitrya (the rules for the sacrifices for the ancestors); the Râsi (the science of numbers);…
अर्थMeaning
वह जो कि चित्तकी यह वक्ष है" इस प्रकार उपासना करता है जपने ल्मि उपचित हुए ॒भरुवोकोको स्वयं ध्रुव होकर, प्रतिष्ठित लोकरौको स्वयं प्रतिष्ठित होकर तथा व्यथा न पनिवलि लोके स्वयं चित्तानुपचितान्धुद्धि मद्गुणंः । चित्त अर्थात् बुद्धियुक्त गुणेसि चि उपचित ध्रुवलोकौको वह चितो स चित्तोपासको ध्रुवानिर्त्या ध्यान ही चिततसे बहकर है । पृथिवी मानो ध्यान एरी है अन्तरिक्ष मानो ध्यान करता है, धुरोक भानो ध्यान करता है, नर मानो ध्यान करते है, पवत मानो ध्यान करते है तथा देवता भौर मवृ
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Nârada said: 'I know the Rig-veda, Sir, the Yagur-veda, the Sâma-veda, as the fourth the Âtharvana, as the fifth the Itihâsa-purâna (the Bhârata); the Veda of the Vedas (grammar); the Pitrya (the rules for the sacrifices for the ancestors); the Râsi (the science of numbers); the Daiva (the science of portents); the Nidhi (the science of time); the Vâkovâkya (logic); the Ekâyana (ethics); the Deva-vidyâ (etymology); the Brahma-vidyâ (pronunciation, sikshâ, ceremonial, kalpa, prosody, khandas); the Bhûta-vidyâ (the science of demons); the Kshatra-vidyâ (the science of weapons); the Nakshatra-vidyâ (astronomy); the Sarpa and Devagana-vidyâ (the science of serpents or poisons, and the sciences of the genii, such as the making of perfumes, dancing, singing, playing, and other fine arts) . All this I know, Sir.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
वह जो कि चित्तकी यह वक्ष है" इस प्रकार उपासना करता है जपने ल्मि उपचित हुए ॒भरुवोकोको स्वयं ध्रुव होकर, प्रतिष्ठित लोकरौको स्वयं प्रतिष्ठित होकर तथा व्यथा न प…। जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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