छान्दोग्योपनिषद्

Adhyāya 111श्लोक 6.14.2/367%

Chandogya Upanishad 111.6.14.2

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

तस्य यथाभिनहनं प्रमुच्य प्रब्रूयादेतां दिशं गन्धारा एतां दिशं व्रजेति स ग्रामाद्ग्रामं पृच्छन्पण्डितो मेधावी गन्धारानेवोपसम्पद्येतैवमेवेहाचार्यवान्पुरुषो वेद तस्य तावदेव चिरं यावन्न विमोक्ष्येऽथ सम्पत्स्य इति

अर्थMeaning
अनुवादTranslationLiteral Hindi Translationमूल हिन्दी अनुवाद (अक्षरशः)मूलानुवाद · Literal

वह नो वाणीकी प्य ब्रह्म है" इस प्रकार उपासना करता है उसकी जहोंतक वाणीकी गति है वर्तकं स्वेच्छागति हो जाती है, जो कि वाणीकी यह ब्रह द" इस प्रकार उपासना करता है । नारद- वाक्‌ अवेक्षा मनकी श्रेष्ठता मनो वाव वाचो भूयो यथा वे दवे वामलके वा कोठे दवो वाक्षौ सुष्टिरनुभवत्येवं वाचं च नाम्‌ च

अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।

अनुवादTranslationLiteral English TranslationLiteral Text

'And as thereupon some one might loose his bandage and say to him, "Go in that direction, it is Gandhâra, go in that direction;" and as thereupon, having been informed and being able to judge for himself, he would by asking his way from village to village arrive at last at Gandhâra,--in exactly the same manner does a man, who meets with a teacher to inform him, obtain the true knowledge . For him there is only delay so long as he is not delivered (from the body); then he will be perfect .

Direct literal rendering preserving Sanskrit philosophical terminology.

विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी

वह नो वाणीकी प्य ब्रह्म है" इस प्रकार उपासना करता है उसकी जहोंतक वाणीकी गति है वर्तकं स्वेच्छागति हो जाती है, जो कि वाणीकी यह ब्रह द" इस प्रकार उपासना करता है। जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।

A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive

No independent human review is recorded for this verse yet. How this site is made.

Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
Last updated
2026-10-24
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

Found a mistake?

Explanation status

Editorial review required. The available verified material is not sufficient for a reliable explanation.

The original verse and the translation above are shown as recorded in the source. Nothing here has been written to fill the gap.

आगे क्या · What next