Brihadaranyaka Upanishad
45
अध्याय 45 / 47

Adhyāya 6 · Brāhmaṇa 3

13 श्लोक

पूर्ण अध्याय पाठ13 श्लोक

अध्याय 45

श्लोक 6.3.1

स यः कामयते महत्प्राप्नुयामित्युदगयन आपूर्यमाणपक्षस्य पुण्याहे द्वादशाहमुपसद्व्रती भूत्वौदुम्बरे कँसे चमसे वा सर्वौषधं फलानीति सम्भृत्य परिसमुह्य परिलिप्याग्निमुपसमाधाय परिस्तीर्याऽऽवृताऽऽज्यँ सँस्कृत्य पुँसा नक्षत्रेण मन्थँ सन्नीय जुहोति ।यावन्तो देवास्त्वयि जातवेदस्तिर्यञ्चो घ्नन्ति पुरुषस्य कामान् तेभ्योऽहं भागधेयं जुहोमि ते मा तृप्ताः सर्वैः कामैस्तर्पयन्तु स्वाहा ।या तिरश्ची निपद्यतेऽहं विधरणी इति तां त्वा घृतस्य धारया यजे सँराधनीमहँ ।स्वाहा

sa yaḥ kāmayate mahatprāpnuyāmityudagayana āpūryamāṇapakṣasya puṇyāhe dvādaśāhamupasadvratī bhūtvaudumbare kam̐se camase vā sarvauṣadhaṃ phalānīti sambhṛtya parisamuhya parilipyāgnimupasamādhāya paristīryā''vṛtā''jyam̐ sam̐skṛtya pum̐sā nakṣatreṇa mantham̐ sannīya juhoti | yāvanto devāstvayi jātavedastiryañco ghnanti puruṣasya kāmān tebhyo'haṃ bhāgadheyaṃ juhomi te mā tṛptāḥ sarvaiḥ kāmaistarpayantu svāhā | yā tiraścī nipadyate'haṃ vidharaṇī iti tāṃ tvā ghṛtasya dhārayā yaje sam̐rādhanīmaham̐ | svāhā

English

If a man wishes to reach greatness (wealth for performing sacrifices), he performs the upasad rule during twelve days (i. e. he lives on small quantities of milk), beginning on an auspicious day of the light half of the moon during the northern progress of the sun, collecting at the same time in a cup or a dish made of Udumbara wood all sorts of herbs, including fruits. He sweeps the floor (near the house-altar, âvasathya), sprinkles it, lays the fire, spreads grass round it according to rule , prepares the clarified butter (âgya), and on a day, presided over by a male star (nakshatra), after having properly mixed the Mantha (the herbs, fruits, milk, honey, &c.), he sacrifices (he pours âgya into the fire), saying : 'O Gâtavedas, whatever adverse gods there are in thee, who defeat the desires of men, to them I offer this portion; may they, being pleased, please me with all desires.' Svâhâ! 'That cross deity who lies down , thinking that all things are kept asunder by her, I worship thee as propitious with this stream of ghee.' Svâhâ!

अध्याय 45

श्लोक 6.3.2

ज्येष्ठाय स्वाहा श्रेष्ठाय स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।प्राणाय स्वाहा वसिष्ठायै स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।वाचे स्वाहा प्रतिष्ठायै स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।चक्षुषे स्वाहा सम्पदे स्वाहेति अग्नौ हुत्वा मन्थे सँस्रवमवनयति ।श्रोत्राय स्वाहाऽऽयतनाय स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।मनसे स्वाहा प्रजात्यै स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।रेतसे स्वाहेति अग्नौ हुत्वा मन्थे सँस्रवमवनयति

jyeṣṭhāya svāhā śreṣṭhāya svāhetyagnau hutvā manthe sam̐sravamavanayati | prāṇāya svāhā vasiṣṭhāyai svāhetyagnau hutvā manthe sam̐sravamavanayati | vāce svāhā pratiṣṭhāyai svāhetyagnau hutvā manthe sam̐sravamavanayati | cakṣuṣe svāhā sampade svāheti agnau hutvā manthe sam̐sravamavanayati | śrotrāya svāhā''yatanāya svāhetyagnau hutvā manthe sam̐sravamavanayati | manase svāhā prajātyai svāhetyagnau hutvā manthe sam̐sravamavanayati | retase svāheti agnau hutvā manthe sam̐sravamavanayati

English

He then says, Svâhâ to the First, Svâhâ to the Best, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Breath, Svâhâ to her who is the richest, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Speech, Svâhâ to the Support, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to the Eye, Svâhâ to Success, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to the Ear, Svâhâ to the Home, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to the Mind, Svâhâ to Offspring, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Seed, pours ghee into the fire, and throws what remains into the Mantha (mortar).

अध्याय 45

श्लोक 6.3.3

अग्नये स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।सोमाय स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।भूः स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।भुवः स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।स्वः स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।भूर्भुवः स्वः स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।ब्रह्मणे स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।क्षत्राय स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।भूताय स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।भविष्यते स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।विश्वाय स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।सर्वाय स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति ।प्रजापतये स्वाहेत्यग्नौ हुत्वा मन्थे सँस्रवमवनयति

agnaye svāhetyagnau hutvā manthe sam̐sravamavanayati | somāya svāhetyagnau hutvā manthe sam̐sravamavanayati | bhūḥ svāhetyagnau hutvā manthe sam̐sravamavanayati | bhuvaḥ svāhetyagnau hutvā manthe sam̐sravamavanayati | svaḥ svāhetyagnau hutvā manthe sam̐sravamavanayati | bhūrbhuvaḥ svaḥ svāhetyagnau hutvā manthe sam̐sravamavanayati | brahmaṇe svāhetyagnau hutvā manthe sam̐sravamavanayati | kṣatrāya svāhetyagnau hutvā manthe sam̐sravamavanayati | bhūtāya svāhetyagnau hutvā manthe sam̐sravamavanayati | bhaviṣyate svāhetyagnau hutvā manthe sam̐sravamavanayati | viśvāya svāhetyagnau hutvā manthe sam̐sravamavanayati | sarvāya svāhetyagnau hutvā manthe sam̐sravamavanayati | prajāpataye svāhetyagnau hutvā manthe sam̐sravamavanayati

English

He then says, Svâhâ to Agni (fire), pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Soma, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Bhûh (earth), Svâhâ, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Bhuvah (sky), Svâhâ, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svah (heaven), Svâhâ, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Bhûr, Bhuvah, Svah, Svâhâ, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Brahman (the priesthood), pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Kshatra (the knighthood), pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to the Past, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to the Future, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to the Universe, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to all things, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Pragâpati, pours ghee into the fire, and throws what remains into the Mantha (mortar).

अध्याय 45

श्लोक 6.3.4

अथैनमभिमृशति भ्रमदसि ज्वलदसि पूर्णमसि प्रस्तब्धमस्येकसभमसि हिङ्कृतमसि हिङ्क्रियमाणमस्युद्गीथमस्युद्गीयमानमसि श्रावितमसि प्रत्याश्रावितमस्यर्द्रे सन्दीप्तमसि विभूरसि प्रभूरस्यन्नमसि ज्योतिरसि निधनमसि संवर्गोऽसीति

athainamabhimṛśati bhramadasi jvaladasi pūrṇamasi prastabdhamasyekasabhamasi hiṅkṛtamasi hiṅkriyamāṇamasyudgīthamasyudgīyamānamasi śrāvitamasi pratyāśrāvitamasyardre sandīptamasi vibhūrasi prabhūrasyannamasi jyotirasi nidhanamasi saṃvargo'sīti

English

Then he touches it (the Mantha, which is dedicated to Prâna, breath), saying: 'Thou art fleet (as breath). Thou art burning (as fire). Thou art full (as Brahman). Thou art firm (as the sky). Thou art the abode of all (as the earth). Thou hast been saluted with Hiṅ (at the beginning of the sacrifice by the prastotri). Thou art saluted with Hiṅ (in the middle of the sacrifice by the prastotri). Thou hast been sung (by the udgâtri at the beginning of the sacrifice). Thou art sung (by the udgâtri in the middle of the sacrifice). Thou hast been celebrated (by the adhvaryu at the beginning of the sacrifice). Thou art celebrated again (by the âgnîdhra in the middle of the sacrifice). Thou art bright in the wet (cloud). Thou art great. Thou art powerful. Thou art food (as Soma). Thou art light (as Agni, fire, the eater). Thou art the end. Thou art the absorption (of all things).'

अध्याय 45

श्लोक 6.3.5

अथैनमुद्यच्छत्यमँस्यामँ हि ते महि ।स हि राजेशानोऽधिपतिः स माँ राजेशनोऽधिपतिं करोत्विति

athainamudyacchatyamam̐syāmam̐ hi te mahi | sa hi rājeśāno'dhipatiḥ sa mām̐ rājeśano'dhipatiṃ karotviti

English

Then he holds it (the Mantha) forth, saying 'Thou knowest all, we know thy greatness. He is indeed a king, a ruler, the highest lord. May that king, that ruler make me the highest lord.'

अध्याय 45

श्लोक 6.3.6

अथैनमाचामति तत्सवितुर्वरेण्यम् ।मधु वाता ऋतायते मधु क्षरन्ति सिन्धवः ।माध्वीर्नः सन्त्वोषधीः ।भूः स्वाहा ।भर्गो देवस्य धीमहि मधु नक्तमुतोषसो मधुमत्पार्थिवँ रजः ।मधु द्यौरस्तु नः पिता ।भुवः स्वाहा ।धियो यो नः प्रचोदयात् ।मधुमान्नो वनस्पतिर्मधुमाँ अस्तु सूर्यः ।माध्वीर्गावो भवन्तु नः ।स्वः स्वाहेति ।सर्वां च सावित्रीमन्वाह सर्वाश्च मधुमतीरहमेवेदँ सर्वं भूयासम् ।भूर्भुवः स्वः स्वाहेत्यन्तत आचम्य पाणी प्रक्षाल्य जघनेनाग्निं प्राक्षिराः संविशति ।प्रातरादित्यमुपतिष्ठते दिशामेकपुण्डरीकमसि अहं मनुष्याणामेकपुण्डरीकं भूयासमिति ।यथेतमेत्य जघनेनाग्निमासीनो वँशं जपति

athainamācāmati tatsaviturvareṇyam | madhu vātā ṛtāyate madhu kṣaranti sindhavaḥ | mādhvīrnaḥ santvoṣadhīḥ | bhūḥ svāhā | bhargo devasya dhīmahi madhu naktamutoṣaso madhumatpārthivam̐ rajaḥ | madhu dyaurastu naḥ pitā | bhuvaḥ svāhā | dhiyo yo naḥ pracodayāt | madhumānno vanaspatirmadhumām̐ astu sūryaḥ | mādhvīrgāvo bhavantu naḥ | svaḥ svāheti | sarvāṃ ca sāvitrīmanvāha sarvāśca madhumatīrahamevedam̐ sarvaṃ bhūyāsam | bhūrbhuvaḥ svaḥ svāhetyantata ācamya pāṇī prakṣālya jaghanenāgniṃ prākṣirāḥ saṃviśati | prātarādityamupatiṣṭhate diśāmekapuṇḍarīkamasi ahaṃ manuṣyāṇāmekapuṇḍarīkaṃ bhūyāsamiti | yathetametya jaghanenāgnimāsīno vam̐śaṃ japati

English

Then he eats it, saying: 'Tat savitur varenyam (We meditate on that adorable light)--The winds drop honey for the righteous, the rivers drop honey, may our plants be sweet as honey! Bhûh (earth) Svâhâ! 'Bhargo devasya dhîmahi (of the divine Savitri)--May the night be honey in the morning, may the air above the earth, may heaven, our father, be honey! Bhuvah (sky) Svâhâ!' 'Dhiyo yo nah prokodayât (who should rouse our thoughts)--May the tree be full of honey, may the sun be full of honey, may our cows be sweet like honey! Svah (heaven) Svâhâ!' He repeats the whole Sâvitrî verse, and all the verses about the honey, thinking, May I be all this! Bhûr, Bhuvah, Svah, Svâhâ! Having thus swallowed all, he washes his hands, and sits down behind the altar, turning his head to the East. In the morning he worships Âditya (the sun), with the hymn, 'Thou art the best lotus of the four quarters, may I become the best lotus among men.' Then returning as he came, he sits down behind the altar and recites the genealogical list .

अध्याय 45

श्लोक 6.3.7

तँ हैतमूद्दालक आरुणिर्वाजसनेयाय याज्ञवल्क्यायान्तेवासिन उक्त्वोवाचापि य एनँ शुष्के स्थाणौ निषिञ्चेज् शुष्के स्थाणौ निषिञ्चेत् जायेरञ्छाखाः प्ररोहेयुः पलाशानीति

tam̐ haitamūddālaka āruṇirvājasaneyāya yājñavalkyāyāntevāsina uktvovācāpi ya enam̐ śuṣke sthāṇau niṣiñcej śuṣke sthāṇau niṣiñcet jāyerañchākhāḥ praroheyuḥ palāśānīti

English

Uddâlaka Âruni told this (Mantha-doctrine) to his pupil Vâgasaneya Yâgñavalkya, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.'

अध्याय 45

श्लोक 6.3.8

एतमु हैव वाजसनेयो याज्ञवल्क्यो मधुकाय पैङ्ग्यायान्तेवासिन उक्त्वोवाचापि य एनँ शुष्के स्थाणौ निषिञ्चेज् स्थाणौ निषिञ्चेत् जायेरञ्छाखाः प्ररोहेयुः पलाशानीति

etamu haiva vājasaneyo yājñavalkyo madhukāya paiṅgyāyāntevāsina uktvovācāpi ya enam̐ śuṣke sthāṇau niṣiñcej sthāṇau niṣiñcet jāyerañchākhāḥ praroheyuḥ palāśānīti

English

Vâgasaneya Yâgñavalkya told the same to his pupil Madhuka Paiṅgya, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.'

अध्याय 45

श्लोक 6.3.9

एतमु हैव मधुकः पैङ्ग्यश्चूलाय भागवित्तयेऽन्तेवासिन उक्त्वोवाचापि य एनँ शुष्के स्थाणौ निषिञ्चेज् जायेरञ्छाखाः प्ररोहेयुः पलाशानीति

etamu haiva madhukaḥ paiṅgyaścūlāya bhāgavittaye'ntevāsina uktvovācāpi ya enam̐ śuṣke sthāṇau niṣiñcej jāyerañchākhāḥ praroheyuḥ palāśānīti

English

Madhuka Paiṅgya told the same to his pupil Kûla Bhâgavitti, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.'

अध्याय 45

श्लोक 6.3.10

एतमु हैव चूलो भागवित्तिर्जानकय आयस्थूणायान्तेवासिन उक्त्वोवाचापि य एनँ शुष्के स्थाणौ निषिञ्चेज् यसेनम् शुष्के स्थाणौ निषिञ्चेत् जायेरञ्छाखाः प्ररोहेयुः पलाशानीति

etamu haiva cūlo bhāgavittirjānakaya āyasthūṇāyāntevāsina uktvovācāpi ya enam̐ śuṣke sthāṇau niṣiñcej yasenam śuṣke sthāṇau niṣiñcet jāyerañchākhāḥ praroheyuḥ palāśānīti

English

Kûla Bhâgavitti told the same to his pupil Gânaki Âyasthûna, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.'

अध्याय 45

श्लोक 6.3.11

एतमु हैव जानकिरयस्थूणः सत्यकामाय जाबालायान्तेवासिन उक्त्वोवाचापि य एनँ शुष्के स्थाणौ निषिञ्चेज् जायेरञ्छाखाः प्ररोहेयुः पलाशानीति

etamu haiva jānakirayasthūṇaḥ satyakāmāya jābālāyāntevāsina uktvovācāpi ya enam̐ śuṣke sthāṇau niṣiñcej jāyerañchākhāḥ praroheyuḥ palāśānīti

English

Gânaki Âyasthûna told the same to his pupil Satyakâma Gâbâla, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.'

अध्याय 45

श्लोक 6.3.12

एतमु हैव सत्यकामो जाबालोऽन्तेवासिभ्य उक्त्वोवाचापि य एनँ शुष्के स्थाणौ निषिञ्चेज् जायेरञ्छाखाः प्ररोहेयुः पलाशानीति ।तमेतं नापुत्राय वाऽनन्तेवासिने वा ब्रूयात्

etamu haiva satyakāmo jābālo'ntevāsibhya uktvovācāpi ya enam̐ śuṣke sthāṇau niṣiñcej jāyerañchākhāḥ praroheyuḥ palāśānīti | tametaṃ nāputrāya vā'nantevāsine vā brūyāt

English

Satyakâma Gâbâla told the same to his pupils, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.' Let no one tell this to any one, except to a son or to a pupil .

अध्याय 45

श्लोक 6.3.13

चतुरौदुम्बरो भवत्यौदुम्बरः स्रुव औदुम्बरश्चमस औदुम्बर इध्म औदुम्बर्या उपमन्थन्यौ ।दश ग्राम्याणि धान्यानि भवन्ति व्रीहियवास्तिलमाषा अणुप्रियङ्गवो गोधूमाश्च मसूराश्च खल्वाश्च खलकुलाश्च तान्पिष्टान्दधनि मधुनि घृत उपसिञ्चत्याज्यस्य जुहोति

caturaudumbaro bhavatyaudumbaraḥ sruva audumbaraścamasa audumbara idhma audumbaryā upamanthanyau | daśa grāmyāṇi dhānyāni bhavanti vrīhiyavāstilamāṣā aṇupriyaṅgavo godhūmāśca masūrāśca khalvāśca khalakulāśca tānpiṣṭāndadhani madhuni ghṛta upasiñcatyājyasya juhoti

English

Four things are made of the wood of the Udumbara tree, the sacrificial ladle (sruva), the cup (kamasa), the fuel, and the two churning sticks. There are ten kinds of village (cultivated) seeds, viz. rice and barley (brîhiyavâs), sesamum and kidney-beans (tilamâshâs), millet and panic seed (anupriyaṅgavas), wheat (godhûmâs), lentils (masûrâs), pulse (khalvâs), and vetches (khalakulâs ) . After having ground these he sprinkles them with curds (dadhi), honey, and ghee, and then offers (the proper portions) of clarified butter 1 (âgya).

स्रोत: https://sanskritdocuments.org/doc_upanishhat/bribasic.itx · प्राप्त 20/10/2026

पिछलाअध्याय 44Adhyāya 6 · Brāhmaṇa 2अगलाअध्याय 46Adhyāya 6 · Brāhmaṇa 4

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शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।