Brihadaranyaka Upanishad
43
अध्याय 43 / 47

Adhyāya 6 · Brāhmaṇa 1

14 श्लोक

पूर्ण अध्याय पाठ14 श्लोक

अध्याय 43

श्लोक 6.1.1

ॐ यो ह वै ज्येष्ठं च श्रेष्ठं च वेद ज्येष्ठश्च श्रेष्ठश्च स्वानां भवति ।प्राणो वै ज्येष्ठश्च श्रेष्ठश्च ।ज्येष्ठश्च श्रेष्ठश्च स्वानां भवत्यपि च येषां बुभूषति य एवं वेद

oṃ yo ha vai jyeṣṭhaṃ ca śreṣṭhaṃ ca veda jyeṣṭhaśca śreṣṭhaśca svānāṃ bhavati | prāṇo vai jyeṣṭhaśca śreṣṭhaśca | jyeṣṭhaśca śreṣṭhaśca svānāṃ bhavatyapi ca yeṣāṃ bubhūṣati ya evaṃ veda

English

Harih, Om. He who knows the first and the best, becomes himself the first and the best among his people. Breath is indeed the first and the best. He who knows this, becomes the first and the best among his people, and among whomsoever he wishes to be so.

अध्याय 43

श्लोक 6.1.2

यो ह वै वसिष्ठां वेद वसिष्ठः स्वानां भवति ।वाग्वै वसिष्ठा ।वसिष्ठः स्वानां भवत्यपि च येषां बुभूषति , य एवं वेद

yo ha vai vasiṣṭhāṃ veda vasiṣṭhaḥ svānāṃ bhavati | vāgvai vasiṣṭhā | vasiṣṭhaḥ svānāṃ bhavatyapi ca yeṣāṃ bubhūṣati , ya evaṃ veda

English

He who knows the richest , becomes himself the richest among his people. Speech is the richest. He who knows this, becomes the richest among his people, and among whomsoever he wishes to be so.

अध्याय 43

श्लोक 6.1.3

यो ह वै प्रतिष्ठां वेद प्रतितिष्ठति समे प्रतितिष्ठति दुर्गे ।चक्षुर्वै प्रतिष्ठा चक्षुषा हि समे च दुर्गे च प्रतितिष्ठति ।प्रतितिष्ठति समे प्रतितिष्ठति दुर्गे य एवं वेद

yo ha vai pratiṣṭhāṃ veda pratitiṣṭhati same pratitiṣṭhati durge | cakṣurvai pratiṣṭhā cakṣuṣā hi same ca durge ca pratitiṣṭhati | pratitiṣṭhati same pratitiṣṭhati durge ya evaṃ veda

English

He who knows the firm rest, becomes himself firm on even and uneven ground. The eye indeed is the firm rest, for by means of the eye a man stands firm on even and uneven ground. He who knows this, stands firm on even and uneven ground.

अध्याय 43

श्लोक 6.1.4

यो ह वै सम्पदं वेद सँ हास्मै पद्यते यं कामं कामयते ।श्रोत्रं वै सम्पच्छ्रोत्रे हीमे सर्वे वेदा अभिसम्पन्नाः ।सँ हास्मै पद्यते यं कामं कामयते य एवं वेद

yo ha vai sampadaṃ veda sam̐ hāsmai padyate yaṃ kāmaṃ kāmayate | śrotraṃ vai sampacchrotre hīme sarve vedā abhisampannāḥ | sam̐ hāsmai padyate yaṃ kāmaṃ kāmayate ya evaṃ veda

English

He who knows success, whatever desire he desires, it succeeds to him. The ear indeed is success. For in the ear are all these Vedas successful. He who knows this, whatever desire he desires, it succeeds to him.

अध्याय 43

श्लोक 6.1.5

यो ह वा आयतनं वेदाऽऽयतनँ स्वानां भवति आयतनं जनानाम् ।मनो वा आयतनमायतनँ स्वानां भवत्यायतनं जनानां य एवं वेद

yo ha vā āyatanaṃ vedā''yatanam̐ svānāṃ bhavati āyatanaṃ janānām | mano vā āyatanamāyatanam̐ svānāṃ bhavatyāyatanaṃ janānāṃ ya evaṃ veda

English

He who knows the home, becomes a home of his own people, a home of all men. The mind indeed is the home. He who knows this, becomes a home of his own people and a home of all men.

अध्याय 43

श्लोक 6.1.6

यो ह वै प्रजातिं वेद प्रजायते ह प्रजया पशुभी रेतो वै प्रजातिः ।प्रजायते ह प्रजया पशुभिर्य एवं वेद

yo ha vai prajātiṃ veda prajāyate ha prajayā paśubhī reto vai prajātiḥ | prajāyate ha prajayā paśubhirya evaṃ veda

English

He who knows generation , becomes rich in offspring and cattle. Seed indeed is generation. He who knows this, becomes rich in offspring and cattle.

अध्याय 43

श्लोक 6.1.7

ते हेमे प्राणा अहँश्रेयसे विवदमाना ब्रह्म जग्मुस्तद्धोचुः को नो वसिष्ठ इति ।तद्धोवाच यस्मिन्व उत्क्रान्त इदँ शरीरं पापीयो मन्यते स वो वसिष्ठ इति

te heme prāṇā aham̐śreyase vivadamānā brahma jagmustaddhocuḥ ko no vasiṣṭha iti | taddhovāca yasminva utkrānta idam̐ śarīraṃ pāpīyo manyate sa vo vasiṣṭha iti

English

These Prânas (senses), when quarrelling together as to who was the best, went to Brahman and said: 'Who is the richest of us?' He replied: 'He by whose departure this body seems worst, he is the richest.'

अध्याय 43

श्लोक 6.1.8

वाग्घोच्चक्राम ।सा संवत्सरं प्रोष्या।आ।आगत्योवाच कथमशकत मदृते जीवितुमिति ।ते होचुर्यथाऽकला अवदन्तो वाचा प्राणन्तः प्राणेन पश्यन्तश्चक्षुषा शृण्वन्तः श्रोत्रेण विद्वाँसो मनसा प्रजायमाना रेतसैवमजीविष्मेति ।प्रविवेश ह वाक्

vāgghoccakrāma | sā saṃvatsaraṃ proṣyā|ā|āgatyovāca kathamaśakata madṛte jīvitumiti | te hocuryathā'kalā avadanto vācā prāṇantaḥ prāṇena paśyantaścakṣuṣā śṛṇvantaḥ śrotreṇa vidvām̐so manasā prajāyamānā retasaivamajīviṣmeti | praviveśa ha vāk

English

The tongue (speech) departed, and having been absent for a year, it came back and said: 'How have you been able to live without me?' They replied: 'Like unto people, not speaking with the tongue, but breathing with breath, seeing with the eye, hearing with the ear, knowing with the mind, generating with seed. Thus we have lived.' Then speech entered in.

अध्याय 43

श्लोक 6.1.9

चक्षुर्होच्चक्राम ।तत्संवत्सरं प्रोष्याऽऽगत्योवाच कथमशकत मदृते जीवितुमिति ।ते होचुर्यथान्धा अपश्यन्तश्चक्षुषा प्राणन्तः प्राणेन वदन्तो वाचा शृण्वन्तः श्रोत्रेण विद्वाँसो मनसा प्रजायमाना रेतसैवमजीविष्मेति ।प्रविवेश ह चक्षुः

cakṣurhoccakrāma | tatsaṃvatsaraṃ proṣyā''gatyovāca kathamaśakata madṛte jīvitumiti | te hocuryathāndhā apaśyantaścakṣuṣā prāṇantaḥ prāṇena vadanto vācā śṛṇvantaḥ śrotreṇa vidvām̐so manasā prajāyamānā retasaivamajīviṣmeti | praviveśa ha cakṣuḥ

English

The eye (sight) departed, and having been absent for a year, it came back and said: 'How have you been able to live without me?' They replied: 'Like blind people, not seeing with the eye, but breathing with the breath, speaking with the tongue, hearing with the ear, knowing with the mind, generating with seed. Thus we have lived.' Then the eye entered in.

अध्याय 43

श्लोक 6.1.10

श्रोत्रँ होच्चक्राम ।तत्संवत्सरं प्रोष्याऽऽगत्योवाच कथमशकत मदृते जीवितुमिति ।ते होचुर्यथा बधिरा अशृण्वन्तः श्रोत्रेण प्राणन्तः प्राणेन वदन्तो वाचा पश्यन्तश्चक्षुषा विद्वाँसो मनसा प्रजायमाना रेतसैवमजीविष्मेति ।प्रविवेश ह श्रोत्रम्

śrotram̐ hoccakrāma | tatsaṃvatsaraṃ proṣyā''gatyovāca kathamaśakata madṛte jīvitumiti | te hocuryathā badhirā aśṛṇvantaḥ śrotreṇa prāṇantaḥ prāṇena vadanto vācā paśyantaścakṣuṣā vidvām̐so manasā prajāyamānā retasaivamajīviṣmeti | praviveśa ha śrotram

English

The ear (hearing) departed, and having been absent for a year, it came back and said: 'How have you been able to live without me?' They replied: 'Like deaf people, not hearing with the ear, but breathing with the breath, speaking with the tongue, seeing with the eye, knowing with the mind, generating with seed. Thus we have lived.' Then the ear entered in.

अध्याय 43

श्लोक 6.1.11

मनो होच्चक्राम ।तत्संवत्सरं प्रोष्याऽऽगत्योवाच कथमशकत मदृते जीवितुमिति ।ते होचुर्यथा मुग्धा अविद्वाँसो मनसा प्राणन्तः प्राणेन वदन्तो वाचा पश्यन्तश्चक्षुषा शृण्वन्तः श्रोत्रेण प्रजायमाना रेतसैवमजीविष्मेति ।प्रविवेश ह मनः

mano hoccakrāma | tatsaṃvatsaraṃ proṣyā''gatyovāca kathamaśakata madṛte jīvitumiti | te hocuryathā mugdhā avidvām̐so manasā prāṇantaḥ prāṇena vadanto vācā paśyantaścakṣuṣā śṛṇvantaḥ śrotreṇa prajāyamānā retasaivamajīviṣmeti | praviveśa ha manaḥ

English

The mind departed, and having been absent for a year, it came back and said: 'How have you been able to live without me?' They replied: 'Like fools, not knowing with their mind, but breathing with the breath, seeing with the eye, hearing with the ear, generating with seed. Thus we have lived.' Then the mind entered in.

अध्याय 43

श्लोक 6.1.12

रेतो होच्चक्राम ।तत्संवत्सरं प्रोष्याऽऽगत्योवाच कथमशकत मदृते जीवितुमिति ।ते होचुर्यथा क्लीबा अप्रजायमाना रेतसा प्राणन्तः प्राणेन वदन्तो वाचा पश्यन्तश्चक्षुषा शृण्वन्तः श्रोत्रेण विद्वाँसो मनसैवमजीविष्मेति ।प्रविवेश ह रेतः

reto hoccakrāma | tatsaṃvatsaraṃ proṣyā''gatyovāca kathamaśakata madṛte jīvitumiti | te hocuryathā klībā aprajāyamānā retasā prāṇantaḥ prāṇena vadanto vācā paśyantaścakṣuṣā śṛṇvantaḥ śrotreṇa vidvām̐so manasaivamajīviṣmeti | praviveśa ha retaḥ

English

The seed departed, and having been absent for a year, it came back and said: 'How have you been able to live without me?' They replied: 'Like impotent people, not generating with seed, but breathing with the breath, seeing with the eye, hearing with the ear, knowing with the mind. Thus we have lived.' Then the seed entered in.

अध्याय 43

श्लोक 6.1.13

अथ ह प्राण उत्क्रमिष्यन् यथा महासुहयः सैन्धवः पड्वीशशङ्कून्संवृहेदेवँ हैवेमान्प्राणान्संववर्ह ।ते होचुर्मा भगव उत्क्रमीर्न वै शक्ष्यामस्त्वदृते जीवितुमिति ।तस्यो मे बलिं कुरुतेति तथेति

atha ha prāṇa utkramiṣyan yathā mahāsuhayaḥ saindhavaḥ paḍvīśaśaṅkūnsaṃvṛhedevam̐ haivemānprāṇānsaṃvavarha | te hocurmā bhagava utkramīrna vai śakṣyāmastvadṛte jīvitumiti | tasyo me baliṃ kuruteti tatheti

English

The (vital) breath, when on the point of departing, tore up these senses, as a great, excellent horse of the Sindhu country might tare up the pegs to which he is tethered. They said to him: 'Sir, do not depart. We shall not be able to live without thee.' He said: 'Then make me an offering.' They said: 'Let it be so.'

अध्याय 43

श्लोक 6.1.14

सा ह वागुवाच यद्वा अहं वसिष्ठाऽस्मि त्वं तद्वसिष्ठोऽसीति ।यद् वा अहं प्रतिष्ठास्मि त्वं तत्प्रतिष्ठोऽसीति चक्षुर्यद्वा अहँ सम्पदस्मि त्वं तत् सम्पदसीति श्रोत्रम् ।यद् वा अहमायतनमस्मि त्वं तदायतनमसीति मनो यद्वा अहं प्रजातिरस्मि त्वं तत् प्रजातिरसीति रेतस्तस्यो मे किमन्नं किं वास इति ।यदिदं किञ्चाऽऽश्वभ्य आ कृमिभ्य आ कीटपतङ्गेभ्यस्तत्तेऽन्नमापो वास इति ।न ह वा अस्यानन्नं जग्धं भवति नानन्नं प्रतिगृहीतं य एवमेतदनस्यान्नं वेद ।तद् विद्वाँसः श्रोत्रिया अशिष्यन्त आचामन्त्यशित्वाऽऽचामन्त्येतमेव तदनमनग्नं कुर्वन्तो मन्यन्ते

sā ha vāguvāca yadvā ahaṃ vasiṣṭhā'smi tvaṃ tadvasiṣṭho'sīti | yad vā ahaṃ pratiṣṭhāsmi tvaṃ tatpratiṣṭho'sīti cakṣuryadvā aham̐ sampadasmi tvaṃ tat sampadasīti śrotram | yad vā ahamāyatanamasmi tvaṃ tadāyatanamasīti mano yadvā ahaṃ prajātirasmi tvaṃ tat prajātirasīti retastasyo me kimannaṃ kiṃ vāsa iti | yadidaṃ kiñcā''śvabhya ā kṛmibhya ā kīṭapataṅgebhyastatte'nnamāpo vāsa iti | na ha vā asyānannaṃ jagdhaṃ bhavati nānannaṃ pratigṛhītaṃ ya evametadanasyānnaṃ veda | tad vidvām̐saḥ śrotriyā aśiṣyanta ācāmantyaśitvā''cāmantyetameva tadanamanagnaṃ kurvanto manyante

English

Then the tongue said: 'If I am the richest, then thou art the richest by it.' The eye said: 'If I am the firm rest, then thou art possessed of firm rest by it.' The ear said: 'If I am success, then thou art possessed of success by it.' The mind said: 'If I am the home, thou art the home by it.' The seed said: 'If I am generation, thou art possessed of generation by it.' He said: 'What shall be food, what shall be dress for me?' They replied: 'Whatever there is, even unto dogs, worms, insects, and birds , that is thy food, and water thy dress. He who thus knows the food of Ana (the breath) , by him nothing is eaten that is not (proper) food, nothing is received that is not (proper) food. Srotriyas (Vedic theologians) who know this, rinse the mouth with water when they are going to eat, and rinse the mouth with water after they have eaten, thinking that thereby they make the breath dressed (with water).'

स्रोत: https://sanskritdocuments.org/doc_upanishhat/bribasic.itx · प्राप्त 20/10/2026

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शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।