ते ह वाचमूचुस्त्वं न उद्गायेति ।तथेति ।तेभ्यो वागुदगायद् यो वाचि भोगस्तं देवेभ्य आगायद् यत्कल्याणं वदति तदात्मने ।ते विदुरनेन वै न उद्गात्राऽत्येष्यन्तीति ।तमभिद्रुत्य पाप्मनाऽविध्यन् स यः स पाप्मा यदेवेदमप्रतिरूपं वदति स एव स पाप्मा
te ha vācamūcustvaṃ na udgāyeti | tatheti | tebhyo vāgudagāyad yo vāci bhogastaṃ devebhya āgāyad yatkalyāṇaṃ vadati tadātmane | te viduranena vai na udgātrā'tyeṣyantīti | tamabhidrutya pāpmanā'vidhyan sa yaḥ sa pāpmā yadevedamapratirūpaṃ vadati sa eva sa pāpmā
अर्थMeaning
They said to speech (Vâk): 'Do thou sing out for us (the udgîtha).' 'Yes,' said speech, and sang (the udgîtha). Whatever delight there is in speech, that she obtained for the Devas by singing (the three pavamânas); but that she pronounced well (in the other nine pavamânas), that was for herself. The Asuras knew: 'Verily, through this singer they will overcome us.' They therefore rushed at the singer and pierced her with evil. That evil which consists in saying what is bad, that is that evil.
Direct literal rendering preserving Sanskrit philosophical terminology.
व्याख्याVyakhya
उन्होंने वाणी से कहा, 'तुम हमारे लिए उद्गान करो।' 'ठीक है', कहकर वाणी ने उनके लिए उद्गान किया। वाणी में जो भोग (सुख) है, उसे उसने देवताओं के लिए गाकर प्राप्त किया, और जो वह शुभ बोलती है, उसे अपने लिए। असुरों ने जाना, 'इस उद्गाता के द्वारा ये हमें पराजित कर देंगे।' उन्होंने उस पर टूटकर उसे पाप से बींध दिया। जो यह अनुचित बोलना है, वही वह पाप है।
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
- Commentary · AI-drafted · editor-approved
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- Last updated
- 2026-10-23
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