Brihadaranyaka Upanishad
11
अध्याय 11 / 47

Adhyāya 2 · Brāhmaṇa 5

19 श्लोक

पूर्ण अध्याय पाठ19 श्लोक

अध्याय 11

श्लोक 2.5.1

इयं पृथिवी सर्वेषां भूतानां मध्वस्यै पृथिव्यै सर्वाणि भूतानि मधु यश्चायमस्यां पृथिव्यां तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मँ शारीरस्तेजोमयोऽमृतमयः पुरुषः अमृतमयस्पुरुषसयमेव स योऽयमात्मेदममृतमिदं ब्रह्मेदँ सर्वम्

iyaṃ pṛthivī sarveṣāṃ bhūtānāṃ madhvasyai pṛthivyai sarvāṇi bhūtāni madhu yaścāyamasyāṃ pṛthivyāṃ tejomayo'mṛtamayaḥ puruṣo yaścāyamadhyātmam̐ śārīrastejomayo'mṛtamayaḥ puruṣaḥ amṛtamayaspuruṣasayameva sa yo'yamātmedamamṛtamidaṃ brahmedam̐ sarvam

English

This earth is the honey (madhu, the effect) of all beings, and all beings are the honey (madhu, the effect) of this earth. Likewise this bright, immortal person in this earth, and that bright immortal person incorporated in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.

अध्याय 11

श्लोक 2.5.2

इमा आपः सर्वेषां भूतानां मध्वसामपाँ सर्वाणि भूतानि मधु यश्चायमास्वप्सु तेजोमयोऽमृतमयः पुरुषः यश्चायमध्यात्मँ रैतसस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मेदममृतं इदं ब्रह्मेदँ सर्वम्

imā āpaḥ sarveṣāṃ bhūtānāṃ madhvasāmapām̐ sarvāṇi bhūtāni madhu yaścāyamāsvapsu tejomayo'mṛtamayaḥ puruṣaḥ yaścāyamadhyātmam̐ raitasastejomayo'mṛtamayaḥ puruṣo'yameva sa yo'yamātmedamamṛtaṃ idaṃ brahmedam̐ sarvam

English

This water is the honey of all beings, and all beings are the honey of this water. Likewise this bright, immortal person in this water, and that bright, immortal person, existing as seed in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.

अध्याय 11

श्लोक 2.5.3

अयमग्निः सर्वेषां भूतानां मध्वस्याग्नेः सर्वाणि भूतानि मधु यश्चायमस्मिन्नग्नौ तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं वाङ्मयस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मेदममृतं इदं ब्रह्मेदँ सर्वम्

ayamagniḥ sarveṣāṃ bhūtānāṃ madhvasyāgneḥ sarvāṇi bhūtāni madhu yaścāyamasminnagnau tejomayo'mṛtamayaḥ puruṣo yaścāyamadhyātmaṃ vāṅmayastejomayo'mṛtamayaḥ puruṣo'yameva sa yo'yamātmedamamṛtaṃ idaṃ brahmedam̐ sarvam

English

This fire is the honey of all beings, and all beings are the honey of this fire. Likewise this bright, immortal person in this fire, and that bright, immortal person, existing as speech in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.

अध्याय 11

श्लोक 2.5.4

अयं वायुः सर्वेषां भूतानां मध्वस्य वायोः सर्वाणि भूतानि मधु यश्चायमस्मिन्वायौ तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं प्राणस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मेदममृतम्।इदं ब्रह्मेदँ सर्वम्

ayaṃ vāyuḥ sarveṣāṃ bhūtānāṃ madhvasya vāyoḥ sarvāṇi bhūtāni madhu yaścāyamasminvāyau tejomayo'mṛtamayaḥ puruṣo yaścāyamadhyātmaṃ prāṇastejomayo'mṛtamayaḥ puruṣo'yameva sa yo'yamātmedamamṛtam| idaṃ brahmedam̐ sarvam

English

This air is the honey of all beings, and all beings are the honey of this air. Likewise this bright, immortal person in this air, and that bright, immortal person existing as breath in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.

अध्याय 11

श्लोक 2.5.5

अयमादित्यः सर्वेषां भूतानां मध्वस्याऽऽदित्यस्य सर्वाणि भूतानि मधु यश्चायमस्मिन्नादित्ये तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं चाक्षुषस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मेदममृतमिदं ब्रह्मेदँ सर्वम्

ayamādityaḥ sarveṣāṃ bhūtānāṃ madhvasyā''dityasya sarvāṇi bhūtāni madhu yaścāyamasminnāditye tejomayo'mṛtamayaḥ puruṣo yaścāyamadhyātmaṃ cākṣuṣastejomayo'mṛtamayaḥ puruṣo'yameva sa yo'yamātmedamamṛtamidaṃ brahmedam̐ sarvam

English

This sun is the honey of all beings, and all beings are the honey of this sun. Likewise this bright, immortal person in this sun, and that bright, immortal person existing as the eye in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.

अध्याय 11

श्लोक 2.5.6

इमा दिशः सर्वेषां भूतानां मध्वासां दिशाँ सर्वाणि भूतानि मधु यश्चायमासु दिक्षु तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मँ श्रौत्रः प्रातिश्रुत्कस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मेदममृतमिदं ब्रह्मेदँ सर्वम्

imā diśaḥ sarveṣāṃ bhūtānāṃ madhvāsāṃ diśām̐ sarvāṇi bhūtāni madhu yaścāyamāsu dikṣu tejomayo'mṛtamayaḥ puruṣo yaścāyamadhyātmam̐ śrautraḥ prātiśrutkastejomayo'mṛtamayaḥ puruṣo'yameva sa yo'yamātmedamamṛtamidaṃ brahmedam̐ sarvam

English

This space (disah, the quarters) is the honey of all beings, and all beings are the honey of this space. Likewise this bright, immortal person in this space, and that bright, immortal person existing as the ear in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.

अध्याय 11

श्लोक 2.5.7

अयं चन्द्रः सर्वेषां भूतानां मध्वस्य चन्द्रस्य सर्वाणि भूतानि मधु यश्चायमस्मिंश्चन्द्रे तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं मानसस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मेदममृतमिदं ब्रह्मेदँ सर्वम्

ayaṃ candraḥ sarveṣāṃ bhūtānāṃ madhvasya candrasya sarvāṇi bhūtāni madhu yaścāyamasmiṃścandre tejomayo'mṛtamayaḥ puruṣo yaścāyamadhyātmaṃ mānasastejomayo'mṛtamayaḥ puruṣo'yameva sa yo'yamātmedamamṛtamidaṃ brahmedam̐ sarvam

English

This moon is the honey of all beings, and all beings are the honey of this moon. Likewise this bright, immortal person in this moon, and that bright, immortal person existing as mind in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.

अध्याय 11

श्लोक 2.5.8

इयं विद्युत्सर्वेषां भूतानं मध्वस्यै विद्युतः सर्वाणि भूतानि मधु यश्चायमस्यां विद्युति तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं तैजसस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मेदममृतं इदं ब्रह्मेदँ सर्वम्

iyaṃ vidyutsarveṣāṃ bhūtānaṃ madhvasyai vidyutaḥ sarvāṇi bhūtāni madhu yaścāyamasyāṃ vidyuti tejomayo'mṛtamayaḥ puruṣo yaścāyamadhyātmaṃ taijasastejomayo'mṛtamayaḥ puruṣo'yameva sa yo'yamātmedamamṛtaṃ idaṃ brahmedam̐ sarvam

English

This lightning is the honey of all beings, and all beings are the honey of this lightning. Likewise this bright, immortal person in this lightning, and that bright, immortal person existing as light in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.

अध्याय 11

श्लोक 2.5.9

अयँ स्तनयित्नुः सर्वेषां भूतानां मध्वस्य स्तनयित्नोः सर्वाणि भूतानि मधु यश्चायमस्मिन्स्तनयित्नौ तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मँ शाब्दः सौवरस्तेजोमयोऽमृतमयः पुरुषो ऽयमेव स योऽयमात्मेदममृतमिदं ब्रह्मेदँ सर्वम्

ayam̐ stanayitnuḥ sarveṣāṃ bhūtānāṃ madhvasya stanayitnoḥ sarvāṇi bhūtāni madhu yaścāyamasminstanayitnau tejomayo'mṛtamayaḥ puruṣo yaścāyamadhyātmam̐ śābdaḥ sauvarastejomayo'mṛtamayaḥ puruṣo 'yameva sa yo'yamātmedamamṛtamidaṃ brahmedam̐ sarvam

English

This thunder is the honey of all beings, and all beings are the honey of this thunder. Likewise this bright, immortal person in this thunder, and that bright, immortal person existing as sound and voice in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.

अध्याय 11

श्लोक 2.5.10

अयमाकाशः सर्वेषां भूतानां मध्वस्याऽऽकाशस्य सर्वाणि भूतानि मधु यश्चायमस्मिन्नाकाशे तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मँ हृद्याकाशस्तेजोमयोऽमृतमयः पुरुषः ऽयमेव स योऽयमात्मेदममृतमिदं ब्रह्मेदँ सर्वम्

ayamākāśaḥ sarveṣāṃ bhūtānāṃ madhvasyā''kāśasya sarvāṇi bhūtāni madhu yaścāyamasminnākāśe tejomayo'mṛtamayaḥ puruṣo yaścāyamadhyātmam̐ hṛdyākāśastejomayo'mṛtamayaḥ puruṣaḥ 'yameva sa yo'yamātmedamamṛtamidaṃ brahmedam̐ sarvam

English

This ether is the honey of all beings, and all beings are the honey of this ether. Likewise this bright, immortal person in this ether, and that bright, immortal person existing as heart-ether in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.

अध्याय 11

श्लोक 2.5.11

अयं धर्मः सर्वेषां भूतानां मध्वस्य धर्मस्य सर्वाणि भूतानि मधु यश्चायमस्मिन्धर्मे तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं धार्मस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मेदममृतं इदं ब्रह्मेदँ सर्वम्

ayaṃ dharmaḥ sarveṣāṃ bhūtānāṃ madhvasya dharmasya sarvāṇi bhūtāni madhu yaścāyamasmindharme tejomayo'mṛtamayaḥ puruṣo yaścāyamadhyātmaṃ dhārmastejomayo'mṛtamayaḥ puruṣo'yameva sa yo'yamātmedamamṛtaṃ idaṃ brahmedam̐ sarvam

English

This law (dharmah) is the honey of all beings, and all beings are the honey of this law. Likewise this bright, immortal person in this law, and that bright, immortal person existing as law in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.

अध्याय 11

श्लोक 2.5.12

इदँ सत्यँ सर्वेषां भूतानां मध्वस्य सत्यस्य सर्वाणि भूतानि मधु यश्चायमस्मिन्सत्ये तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मँ सात्यस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मेदममृतमिदं ब्रह्मेदँ सर्वम्

idam̐ satyam̐ sarveṣāṃ bhūtānāṃ madhvasya satyasya sarvāṇi bhūtāni madhu yaścāyamasminsatye tejomayo'mṛtamayaḥ puruṣo yaścāyamadhyātmam̐ sātyastejomayo'mṛtamayaḥ puruṣo'yameva sa yo'yamātmedamamṛtamidaṃ brahmedam̐ sarvam

English

This true (satyam) is the honey of all beings, and all beings are the honey of this true. Likewise this bright, immortal person in what is true, and that bright, immortal person existing as the true in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.

अध्याय 11

श्लोक 2.5.13

इदं मानुषँ सर्वेषां भूतानां मध्वस्य मानुषस्य सर्वाणि भूतानि मधु यश्चायमस्मिन्मानुषे तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं मानुषस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मेदममृतमिदं ब्रह्मेदँ सर्वम्

idaṃ mānuṣam̐ sarveṣāṃ bhūtānāṃ madhvasya mānuṣasya sarvāṇi bhūtāni madhu yaścāyamasminmānuṣe tejomayo'mṛtamayaḥ puruṣo yaścāyamadhyātmaṃ mānuṣastejomayo'mṛtamayaḥ puruṣo'yameva sa yo'yamātmedamamṛtamidaṃ brahmedam̐ sarvam

English

This mankind is the honey of all beings, and all beings are the honey of this mankind. Likewise this bright, immortal person in mankind, and that bright, immortal person existing as man in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.

अध्याय 11

श्लोक 2.5.14

अयमात्मा सर्वेषां भूतानां मध्वस्याऽऽत्मनः सर्वाणि भूतानि मधु यश्चायमस्मिन्नात्मनि तेजोमयोऽमृतमयः पुरुषो यश्चायमात्मा तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मेदममृतमिदं ब्रह्मेदँ सर्वम्

ayamātmā sarveṣāṃ bhūtānāṃ madhvasyā''tmanaḥ sarvāṇi bhūtāni madhu yaścāyamasminnātmani tejomayo'mṛtamayaḥ puruṣo yaścāyamātmā tejomayo'mṛtamayaḥ puruṣo'yameva sa yo'yamātmedamamṛtamidaṃ brahmedam̐ sarvam

English

This Self is the honey of all beings, and all beings are the honey of this Self Likewise this bright, immortal person in this Self, and that bright, immortal person, the Self (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.

अध्याय 11

श्लोक 2.5.15

स वा अयमात्मा सर्वेषां भूतानामधिपतिः सर्वेषां भूतानाँ राजा ।तद्यथा रथनाभौ च रथनेमौ चाराः सर्वे समर्पिता एवमेवास्मिन्नात्मनि सर्वाणि भूतानि सर्वे देवाः सर्वे लोकाः सर्वे प्राणाः सर्व एत आत्मानः समर्पिताः

sa vā ayamātmā sarveṣāṃ bhūtānāmadhipatiḥ sarveṣāṃ bhūtānām̐ rājā | tadyathā rathanābhau ca rathanemau cārāḥ sarve samarpitā evamevāsminnātmani sarvāṇi bhūtāni sarve devāḥ sarve lokāḥ sarve prāṇāḥ sarva eta ātmānaḥ samarpitāḥ

English

And verily this Self is the lord of all beings, the king of all beings. And as all spokes are contained in the axle and in the felly of a wheel, all beings, and all those selfs (of the earth, water, &c.) are contained in that Self.

अध्याय 11

श्लोक 2.5.16

इदं वै तन्मधु दध्यङ्ङाथर्वणोऽश्विभ्यामुवाच ।उवाच तदेतदृषिः पश्यन्नवोचत् ।तद्वां नरा सनये दँस उग्रं आविष्कृणोमि तन्यतुर्न वृष्टिम् ।दध्यङ् ह यन्मध्वाथर्वणो वां अश्वस्य शीर्ष्णा प्र यदीमुवाचेति

idaṃ vai tanmadhu dadhyaṅṅātharvaṇo'śvibhyāmuvāca | uvāca tadetadṛṣiḥ paśyannavocat | tadvāṃ narā sanaye dam̐sa ugraṃ āviṣkṛṇomi tanyaturna vṛṣṭim | dadhyaṅ ha yanmadhvātharvaṇo vāṃ aśvasya śīrṣṇā pra yadīmuvāceti

English

Verily Dadhyak Âtharvana proclaimed this honey (the madhu-vidyâ) to the two Asvins, and a Rishi, seeing this, said (Rv. I, 116, 12): 'O ye two heroes (Asvins), I make manifest that fearful deed of yours (which you performed) for the sake of gain , like as thunder makes manifest the rain. The honey (madhu-vidyâ) which Dadhyak Âtharvana proclaimed to you through the head of a horse,' . . .

अध्याय 11

श्लोक 2.5.17

इदं वै तन्मधु दध्यङ्ङाथर्वणोऽश्विभ्यामुवाच ।तदेतदृषिः पश्यन्नवोचत् ।आथर्वणायाश्विनौ दधीचेऽश्व्यँ शिरः प्रत्यैरयतम् ।स वां मधु प्रवोचदृतायन् त्वाष्ट्रं यद् दस्रावपि कक्ष्यं वामिति

idaṃ vai tanmadhu dadhyaṅṅātharvaṇo'śvibhyāmuvāca | tadetadṛṣiḥ paśyannavocat | ātharvaṇāyāśvinau dadhīce'śvyam̐ śiraḥ pratyairayatam | sa vāṃ madhu pravocadṛtāyan tvāṣṭraṃ yad dasrāvapi kakṣyaṃ vāmiti

English

Verily Dadhyak Âtharvana proclaimed this honey to the two Asvins, and a Rishi, seeing this, said (Rv. I, 117, 22): 'O Asvins, you fixed a horse's head on Âtharvana Dadhyak, and he, wishing to be true (to his promise), proclaimed to you the honey, both that of Tvashtri and that which is to be your secret, O ye strong ones.

अध्याय 11

श्लोक 2.5.18

इदं वै तन्मधु दध्यङ्ङाथर्वणोऽश्विभ्यामुवाच ।तदेतदृषिः पश्यन्नवोचत् पुरश्चक्रे द्विपदः पुरश्चक्रे चतुष्पदः ।पुरः स पक्षी भूत्वा पुरः पुरुष आविशदिति ।स वा अयं पुरुषः सर्वासु पूर्षु पुरिशयो नैनेन किंचनानावृतं नैनेन किंचनासंवृतम्

idaṃ vai tanmadhu dadhyaṅṅātharvaṇo'śvibhyāmuvāca | tadetadṛṣiḥ paśyannavocat puraścakre dvipadaḥ puraścakre catuṣpadaḥ | puraḥ sa pakṣī bhūtvā puraḥ puruṣa āviśaditi | sa vā ayaṃ puruṣaḥ sarvāsu pūrṣu puriśayo nainena kiṃcanānāvṛtaṃ nainena kiṃcanāsaṃvṛtam

English

Verily Dadhyak Âtharvana proclaimed this honey to the two Asvins, and a Rishi, seeing this, said: 'He (the Lord) made bodies with two feet, he made bodies with four feet. Having first become a bird, he entered the bodies as purusha (as the person).' This very purusha is in all bodies the purisaya, i.e. he who lies in the body (and is therefore called purusha). There is nothing that is not covered by him, nothing that is not filled by him.

अध्याय 11

श्लोक 2.5.19

इदं वै तन्मधु दध्यङ्ङाथर्वणोऽश्विभ्यामुवाच ।तदेतदृषिः पश्यन्नवोचत् ।रूपँरूपं प्रतिरूपो बभूव तदस्य रूपं प्रतिचक्षणाय ।इन्द्रो मायाभिः पुरुरूप ईयते युक्ता ह्यस्य हरयः शता दशेतिययं वै हरयोऽयं वै दश च सहस्रणि बहूनि चानन्तानि च ।तदेतद्ब्रह्मापूर्वमनपरमनन्तरमबाह्यमयमात्मा ब्रह्म सर्वानुभूरित्यनुशासनम्

idaṃ vai tanmadhu dadhyaṅṅātharvaṇo'śvibhyāmuvāca | tadetadṛṣiḥ paśyannavocat | rūpam̐rūpaṃ pratirūpo babhūva tadasya rūpaṃ praticakṣaṇāya | indro māyābhiḥ pururūpa īyate yuktā hyasya harayaḥ śatā daśetiyayaṃ vai harayo'yaṃ vai daśa ca sahasraṇi bahūni cānantāni ca | tadetadbrahmāpūrvamanaparamanantaramabāhyamayamātmā brahma sarvānubhūrityanuśāsanam

English

Verily Dadhyak Âtharvana proclaimed this honey to the two Asvins, and a Rishi, seeing this, said (Rv. VI, 47, 18): 'He (the Lord) became like unto every form , and this is meant to reveal the (true) form of him (the Âtman). Indra (the Lord) appears multiform through the Mâyâs (appearances), for his horses (senses) are yoked, hundreds and ten.' This (Âtman) is the horses, this (Âtman) is the ten, and the thousands, many and endless. This is the Brahman, without cause and without effect, without anything inside or outside; this Self is Brahman, omnipresent and omniscient. This is the teaching (of the Upanishads).

स्रोत: https://sanskritdocuments.org/doc_upanishhat/bribasic.itx · प्राप्त 20/10/2026

पिछलाअध्याय 10Adhyāya 2 · Brāhmaṇa 4अगलाअध्याय 12Adhyāya 2 · Brāhmaṇa 6

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शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।